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Vanlande
Vanlandi or ''Vanlande'' (Old Norse "Man from the Land of the Vanir"McKinnell (2005:70).) according to mythology was a Swedish king at Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his ''Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. vii Visburr. viii Dómaldr''.
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Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deals wi ...
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Huld
In Scandinavian mythology, Huld is only referenced by ''völva'' or ''seiðkona'', that is a woman who practiced the seiðr. She is mentioned in the ''Ynglinga saga'', ''Sturlunga saga'' and a late medieval Icelandic tale.The article Huld' in ''Nordisk familjebok'' (1909). In the latter source, she is Odin's mistress and the mother of the demi-goddesses Þorgerðr and Irpa. As her name suggests, Huld may be in origin the same being as the Hulder and the German Holda. Attestations In the ''Ynglinga saga'' it is related that she was first hired to kill the Swedish king Vanlade, by his wife Drífa. She " hag-rode" him to death. Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: Later she was hired by Vanlade's grandchildren to kill his son Visbur. It is said in ''Sturlunga saga'' that Sturla Þórðarson entertained King Magnús lagabœtir with a story about Huld in 1263, which he told "better and more cleverly than any of those present had hea ...
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Legendary King Of Sweden
The legendary kings of Sweden () according to legends were rulers of Sweden and the Swedes who preceded Eric the Victorious and Olof Skötkonung, the earliest reliably attested Swedish kings. Though the stories of some of the kings may be embellished tales of local rulers or chiefs that actually existed. For example, Hygelac (500 A.D.) is believed to have historical basis due to his name being attested in Frankish, English, Danish and Icelandic sources. But the historicity of most legendary kings remains impossible to verify due to a lack of sources.Dick, Harrison 2011 http://blog.svd.se/historia/2011/10/13/varfor-jag-inte-tror-pa-sagokungar/ The modern Swedish monarchy considers Eric the Victorious to have been the first King of Sweden. In medieval Swedish lists of kings, the figure generally represented as the first king of Sweden is Olof Skötkonung, the first Christian king of Sweden and the first Swedish king to mint coins. The earlier kings are for the most part only attes ...
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Visbur
Visbur or Wisbur (Old Norse "Certain/Undoubted Son"McKinnell (2005:70).) was a legendary Swedish king of the House of Ynglings and the son of Vanlandi. He was burned to death inside his hall by the arson of two of his own sons in revenge for rejecting their mother and denying them their heritage. He was succeeded by his son Dómaldi. Attestations Snorri Sturluson wrote of Visbur in his ''Ynglinga saga'' (1225): Snorri included a piece from ''Ynglingatal'' (9th century) in his account in the ''Heimskringla'': The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Visburr as the successor of Vanlandi and the predecessor of Dómaldr: ''vi Vanlandi. vii Visburr. viii Dómaldr''. Notes References *McKinnell, John (2005). ''Meeting the Other in Norse Myth and Legend''. DS Brewer. Sources *Ynglingatal *Ynglinga saga (part ...
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Ynglingatal
''Ynglingatal'' or ''Ynglinga tal'' (Old Norse: 'Enumeration of the Ynglingar') is a Skaldic poem cited by Snorri Sturluson in the ''Ynglinga saga'', the first saga of Snorri's ''Heimskringla''. Þjóðólfr of Hvinir (Thjodolf), who was a poet for Harald Fairhair (r. 872–930), is traditionally credited with its authorship. Snorri quotes frequently from this poem and cites it as one of the sources of the saga. The composition of the poem is dated to the 9th century. The poem lists the partly mythical and partly historical ancient Swedish kings; twenty-seven of whom are mentioned in the poem, along with details about their deaths and burial places. The title ''Ynglingatal'' alludes to Yngling, who had the name Yngve-Frey—another name for Frey, the god who was worshipped in Sweden. Yngling allegedly descended from Frey's son Fjölnir. Snorri portrayed Harald Fairhair as a descendant of the Ynglings. The poem was written on behalf of Ragnvald the Mountain-High, a cousin of Ki ...
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Sveigðir
Sveigðir, ''Sveigder'' or ''Swegde'' (Old Norse "Waving One"McKinnell (2005:70).) was a Sweden, Swedish monarch, king of the House of Yngling in Norse mythology. He was the son of Fjölner, whom he succeeded as king, and he married Vana of Vanaheimr, probably one of the Vanir. Lured by a norse dwarves, dwarf, Sveigðir disappeared into a stone and never came back. He was succeeded by his son Vanlandi. Attestations Snorri Sturluson wrote of Sveigðir in his ''Ynglinga saga'' (1225): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'' written in the late 12th century and consequently older than Snorri's quotation: The even earlier source ''Íslendingabók'' from the early 12th century, cites the line of descent in ''Ynglingatal'' and also gives Svegðir as the successor of Fjölnir and the predecessor of Vanlandi: ''iiii Fjölnir. sá er dó at Friðfróða. v Svegðir. vi Vanl ...
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Mara (folklore)
A mare ( ang, mære, odt, mare, ; in Old High German, Old Norse, and Swedish) is a malicious entity in Germanic and Slavic folklore that rides on people's chests while they sleep, bringing on nightmares.Bjorvand and Lindeman (2007), pp. 719–720. Etymology The word ''mare'' comes (through Middle English ) from the Old English feminine noun (which had numerous variant forms, including , , and ). These in turn come from Proto-Germanic . is the source of non, mara, from which are derived sv, mara; is, mara; fo, marra; da, mare; no, mare''/'', Dutch: (), and German: ()'. The ''-mar'' in French ('nightmare') is borrowed from the Germanic through Old French . Most scholars trace the word back to the reconstructed Proto-Indo-European root , associated with crushing, pressing and oppressing. or according to other sources 'to rub away' or 'to harm'. However, other etymologies have been suggested. For example, Éva Pócs saw the term as being cognate with the Greek (Ind ...
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Standing Stone
A menhir (from Brittonic languages: ''maen'' or ''men'', "stone" and ''hir'' or ''hîr'', "long"), standing stone, orthostat, or lith is a large human-made upright rock (geology), stone, typically dating from the European middle Bronze Age. They can be found individually as monoliths, or as part of a group of similar stones. Menhirs' size can vary considerably, but they often taper toward the top. They are widely distributed across Europe, Africa and Asia, but are most numerous in Western Europe; particularly in Ireland, Great Britain, and Brittany, where there are about 50,000 examples, and northwestern France, where there are some 1,200 further examples. Standing stones are usually difficult to date. They were constructed during many different periods across pre-history as part of the larger megalithic cultures in Europe and near areas. Some menhirs stand next to buildings that have an early or current religious significance. One example is the South Zeal Menhir in Devon, ...
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Historia Norwegiæ
''Historia Norwegiæ'' is a short history of Norway written in Latin by an anonymous monk. The only extant manuscript is in the private possession of the Earl of Dalhousie, and is now kept in the National Records of Scotland in Edinburgh. The manuscript contains several other texts; the ''Historia'' itself is in folios 1r-12r. Recent dating efforts place it somewhere c. 1500-1510A. The original text was written several centuries earlier than the manuscript itself; the text refers to both a volcanic eruption and an earthquake in 1211 as contemporary events, and Orkney is stated to be under Norwegian rule. Contents ''Historia Norwegiæ'' consists of three parts: * I. A short geographical survey of Norway and its dominions, followed by a brief history of Norway * II. Genealogy of the Earls of Orkney * III. Catalogue of the Kings of Norway Notable One of ''Historia Norwegiæ'''s important features is a Latin translation of an independent version of Þjóðólfr of Hvinir's ska ...
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Mare (folklore)
A mare ( ang, mære, odt, mare, ; in Old High German, Old Norse, and Swedish) is a malicious entity in Germanic and Slavic folklore that rides on people's chests while they sleep, bringing on nightmares.Bjorvand and Lindeman (2007), pp. 719–720. Etymology The word ''mare'' comes (through Middle English ) from the Old English feminine noun (which had numerous variant forms, including , , and ). These in turn come from Proto-Germanic . is the source of non, mara, from which are derived sv, mara; is, mara; fo, marra; da, mare; no, mare''/'', Dutch: (), and German: ()'. The ''-mar'' in French ('nightmare') is borrowed from the Germanic through Old French . Most scholars trace the word back to the reconstructed Proto-Indo-European root , associated with crushing, pressing and oppressing. or according to other sources 'to rub away' or 'to harm'. However, other etymologies have been suggested. For example, Éva Pócs saw the term as being cognate with the Greek (Ind ...
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Íslendingabók
''Íslendingabók'' (, Old Norse pronunciation: , ''Book of Icelanders''; ) is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally existed in two different versions but only the younger one has survived. The older contained information on Norwegian kings, made use of by later writers of kings' sagas. The priest Jón Erlendsson in Villingaholt (died 1672) in the service of bishop Brynjólfur Sveinsson made two copies of Íslendingabók (now AM 113 a fol and AM 113 b fol at the Árni Magnússon Institute for Icelandic Studies in Reykjavík), the latter one because the bishop was unhappy with the first version. The original copied from is assumed to have dated to ca. 1200. It was lost in the course of the late 17th century, and when Árni Magnússon looked for it, it had disappeared without a trace. Style and sources ''Íslendingabók'' is a concise work which relates th ...
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