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Sveigðir
Sveigðir, ''Sveigder'' or ''Swegde'' (Old Norse "Waving One"McKinnell (2005:70).) was a Sweden, Swedish monarch, king of the House of Yngling in Norse mythology. He was the son of Fjölner, whom he succeeded as king, and he married Vana of Vanaheimr, probably one of the Vanir. Lured by a norse dwarves, dwarf, Sveigðir disappeared into a stone and never came back. He was succeeded by his son Vanlandi. Attestations Snorri Sturluson wrote of Sveigðir in his ''Ynglinga saga'' (1225): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'' written in the late 12th century and consequently older than Snorri's quotation: The even earlier source ''Íslendingabók'' from the early 12th century, cites the line of descent in ''Ynglingatal'' and also gives Svegðir as the successor of Fjölnir and the predecessor of Vanlandi: ''iiii Fjölnir. sá er dó at Friðfróða. v Svegðir. vi Vanl ...
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Legendary King Of Sweden
The legendary kings of Sweden () according to legends were rulers of Sweden and the Swedes who preceded Eric the Victorious and Olof Skötkonung, the earliest reliably attested Swedish kings. Though the stories of some of the kings may be embellished tales of local rulers or chiefs that actually existed. For example, Hygelac (500 A.D.) is believed to have historical basis due to his name being attested in Frankish, English, Danish and Icelandic sources. But the historicity of most legendary kings remains impossible to verify due to a lack of sources.Dick, Harrison 2011 http://blog.svd.se/historia/2011/10/13/varfor-jag-inte-tror-pa-sagokungar/ The modern Swedish monarchy considers Eric the Victorious to have been the first King of Sweden. In medieval Swedish lists of kings, the figure generally represented as the first king of Sweden is Olof Skötkonung, the first Christian king of Sweden and the first Swedish king to mint coins. The earlier kings are for the most part only attes ...
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Vanir
In Norse mythology, the Vanir (; Old Norse: , singular Vanr ) are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir. The Vanir are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', both written in the 13th century by Snorri Sturluson; and in the poetry of skalds. The Vanir are only attested in these Old Norse sources. All sources describe the god Njörðr, and his children Freyr and Freyja as members of the Vanir. A euhemerism, euhemerized prose account in ''Heimskringla'' adds that Sister-wife of Njörðr, Njörðr's sister—whose name is not provided—a ...
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Yngling
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem ''Ynglingatal''. The dynasty also appears as Scylfings (Old Norse ''Skilfingar'') in ''Beowulf''. When ''Beowulf'' and ''Ynglingatal'' were composed sometime in the eighth to tenth centuries, the respective scop and skald (poet) expected his audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references. According to sources such as ''Ynglingatal'' and ''Íslendingabók'', the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings. Saxo Grammaticus held that Eric the Victorious, whom modern regnal lists usually begin with, and his House of Munsö, descendents were also Ynglings, but this does not tally with Icelandic sources. The dynasty claimed descent from the gods Freyr and Njörðr, and other kings were likely mythical as well, whereas others may have been real: especially Ongenþeow, ...
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Ynglingatal
''Ynglingatal'' or ''Ynglinga tal'' (Old Norse: 'Enumeration of the Ynglingar') is a Skaldic poem cited by Snorri Sturluson in the ''Ynglinga saga'', the first saga of Snorri's ''Heimskringla''. Þjóðólfr of Hvinir (Thjodolf), who was a poet for Harald Fairhair (r. 872–930), is traditionally credited with its authorship. Snorri quotes frequently from this poem and cites it as one of the sources of the saga. The composition of the poem is dated to the 9th century. The poem lists the partly mythical and partly historical ancient Swedish kings; twenty-seven of whom are mentioned in the poem, along with details about their deaths and burial places. The title ''Ynglingatal'' alludes to Yngling, who had the name Yngve-Frey—another name for Frey, the god who was worshipped in Sweden. Yngling allegedly descended from Frey's son Fjölnir. Snorri portrayed Harald Fairhair as a descendant of the Ynglings. The poem was written on behalf of Ragnvald the Mountain-High, a cousin of Ki ...
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Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore, including mythology. Accounts of dwarfs vary significantly throughout history however they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs, although they are described as having sisters and daughters, while both male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short, however, scholars have noted that this is neither explicit nor of relevance to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture such as in the works of J.R.R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology The modern English noun ''dwarf'' descends from ang, dweorg. It has a variety of cognates in other Germanic languages, including non, dvergr and goh, tw ...
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Vanlande
Vanlandi or ''Vanlande'' (Old Norse "Man from the Land of the Vanir"McKinnell (2005:70).) according to mythology was a Swedish king at Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his ''Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. vii Visburr. viii Dómaldr''.
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Fjölnir
Fjölnir ( non, Fjǫlnir ) is a legendary king in Norse mythology said to have been the son of Freyr (Frey) and his consort Gerðr (Gertha). The name appears in a variety of forms, including Fiolnir, Fjölner, Fjolner, and Fjolne. He was claimed as the progenitor of the Swedish Yngling dynasty, reigning from Gamla Uppsala. According to the ''Grottasöngr'', Fjölnir lived from the 1st century BC to the early 1st century AD. Fjölnir was said to have drowned in a vat of mead while visiting Peace-Fróði, a similarly-legendary king of Zealand, the Danish island. Fjölnir was then succeeded by his son Sveigðir. Name The etymology of the Old Norse name ''Fjǫlnir'' is unclear. It could stem from the verb ''fela'' ('to hide'), with ''Fjǫlnir'' as 'the concealer f the mead of poetry">mead_of_poetry.html" ;"title="f the mead of poetry">f the mead of poetry, or it may have emerged as an abbreviation of ''fjǫlviðr'' ('the very wise'). A derivation from ''fjǫl'' ('crowd') has al ...
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Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore, including mythology. Accounts of dwarfs vary significantly throughout history however they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs, although they are described as having sisters and daughters, while both male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short, however, scholars have noted that this is neither explicit nor of relevance to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture such as in the works of J.R.R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology The modern English noun ''dwarf'' descends from ang, dweorg. It has a variety of cognates in other Germanic languages, including non, dvergr and goh, tw ...
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Mythological King Of Sweden
The legendary kings of Sweden () according to legends were rulers of Sweden and the Swedes who preceded Eric the Victorious and Olof Skötkonung, the earliest reliably attested Swedish kings. Though the stories of some of the kings may be embellished tales of local rulers or chiefs that actually existed. For example, Hygelac (500 A.D.) is believed to have historical basis due to his name being attested in Frankish, English, Danish and Icelandic sources. But the historicity of most legendary kings remains impossible to verify due to a lack of sources.Dick, Harrison 2011 http://blog.svd.se/historia/2011/10/13/varfor-jag-inte-tror-pa-sagokungar/ The modern Swedish monarchy considers Eric the Victorious to have been the first King of Sweden. In medieval Swedish lists of kings, the figure generally represented as the first king of Sweden is Olof Skötkonung, the first Christian king of Sweden and the first Swedish king to mint coins. The earlier kings are for the most part only attes ...
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House Of Yngling
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem ''Ynglingatal''. The dynasty also appears as Scylfings (Old Norse ''Skilfingar'') in ''Beowulf''. When ''Beowulf'' and ''Ynglingatal'' were composed sometime in the eighth to tenth centuries, the respective scop and skald (poet) expected his audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references. According to sources such as ''Ynglingatal'' and ''Íslendingabók'', the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings. Saxo Grammaticus held that Eric the Victorious, whom modern regnal lists usually begin with, and his descendents were also Ynglings, but this does not tally with Icelandic sources. The dynasty claimed descent from the gods Freyr and Njörðr, and other kings were likely mythical as well, whereas others may have been real: especially Egil, Ottar, Ale and Adils ...
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Vanlandi
Vanlandi or ''Vanlande'' (Old Norse "Man from the Vanaheimr, Land of the Vanir"McKinnell (2005:70).) according to mythology was a Sweden, Swedish king at Gamla Uppsala, Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was Sleep paralysis, hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his ''Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. ...
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Vanaheimr
In Norse cosmology, Vanaheimr (Old Norse for 'home of the Vanir'Byock (2005:158).) is a location associated with the Vanir, a group of gods themselves associated with fertility, wisdom, and the ability to see the future. Vanaheimr is attested in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and (in euhemerized form) ''Heimskringla''; both written in the 13th century by Snorri Sturluson. In the ''Poetic Edda'' and the ''Prose Edda'', Vanaheimr is described as the location where the god Njörðr was raised. Attestations Vanaheimr is mentioned a single time in the ''Poetic Edda''; in a stanza of the poem ''Vafþrúðnismál''. In ''Vafþrúðnismál'', Gagnráðr (the god Odin in disguise) engages in a game of wits with the jötunn Vafþrúðnir. Gagnráðr asks Vafþrúðnir whence the Van god Njörðr came, for, though he rules over many hofs and hörgrs, Njörðr was not raised among the Æsir. Vafþrúðnir responds ...
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