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Nusach Sefard
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish ''siddurim'', designed to reconcile Ashkenazi customs ( he, מנהג "Custom", pl. ''minhagim'') with the kabbalistic customs of Isaac Luria. To this end it has incorporated the wording of Nusach Edot haMizrach, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard ''siddur'', sometimes with notable divergence between different versions. Prayers and customs Some versions are nearly identical to Nusach Ashkenaz, while others come far closer to Nusach Edot Mizrach: most versions fall somewhere in between. All versions attempt to incorporate the customs of Isaac Luria, with greater or lesser success. History It is generally held that every Jew is bound to observe the m ...
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Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the '' Shema Yisrael'' ("Hear O Israel") (Deuteronomy 6:4 ''et seq'') and the Priestly Blessing ( Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the ''Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at tha ...
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Yemenite Jews
Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of Yemen's Jewish population Aliyah, immigrated to Israel in Operation Magic Carpet (Yemen), Operation Magic Carpet. After several waves of persecution throughout Yemen, the vast majority of Yemenite Jews in Israel, Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. Only a handful remain in Yemen. The few remaining Jews experience intense, and at times violent, Antisemitism, anti-Semitism on a daily basis. Yemenite Je ...
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Hayyim Ben Joseph Vital
Hayyim ben Joseph Vital ( he, רָבִּי חַיִּים בֶּן יוֹסֵף וִיטָאל; Safed, October 23, 1542 (Julian calendar) and October 11, 1542 (Gregorian Calendar) – Damascus, 23 April 1620) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death, his writings began to spread and led to a "powerful impact on various circles throughout the Jewish world."Fine 2003, p2/ref> Early life Born in Safed, as a young boy Hayyim Vital was educated by the scholar Moshe Alshich. Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him. Vital apparently married at a young age. It was an unhappy marriage, and when he left his ...
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Dushinsky (Hasidic Dynasty)
Dushinsky is one of the few Hasidic dynasties not named after the place where it originated; instead, it is named after the surname of the Rebbe. It is a relatively new dynasty, as are many of the dynasties that originated in Hungary. However, the Dushinsky dynasty truly became a dynasty in Jerusalem, where it is centered today. It is not like other Hasidic groups, in that it does not originate from a Hasidic background, but from the ''talmidim'' (students) of the Chasam Sofer. Yosef Tzvi Dushinsky (1865-1948), the Maharitz The founder of the Dushinsky dynasty was Rabbi Yosef Tzvi Dushinsky, son of Rabbi Yisroel Dushinsky. He was a disciple of Rabbi Simcha Bunim Sofer (''Shevet Sofer''), one of the grandchildren of the Chasam Sofer. After his marriage to the daughter of Rabbi Mordechai Winkler, author of ''Levushei Mordechai'', Rabbi Dushinsky became the chief rabbi in Galanta, Slovakia. In an epidemic during the First World War, his first wife died childless, and he subseque ...
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Yosef Tzvi Dushinsky (first Dushinsky Rebbe)
Yosef Tzvi Dushinsky (1867 – 17 October 1948), also known as the Maharitz, was the first Rebbe of Dushinsky and Chief Rabbi (''Gavad'') of the Edah HaChareidis of Jerusalem. Early life Dushinsky was born in Paks, Hungary, to Yisroel and Sara Elka Dushinsky. He was a disciple of the author of ''Shevet Sofer'', one of the grandchildren of the Chassam Sofer. After his marriage to Sheindel, the daughter of Rabbi Mordechai Winkler, author of ''Levushei Mordechai'', Dushinsky became the Chief Rabbi in Galanta, Slovakia. In an epidemic during World War I, his wife died, leaving no children. He subsequently remarried Esther Neuhaus, daughter of Rabbi Yoel Tzvi Neuhaus. He relocated to the town of Chust to assume the position of Chief Rabbi. In 1921, his only child, Yisroel Moshe, was born. Move to Jerusalem In 1930, the Dushinsky family moved to the British Mandate of Palestine, settling in Jerusalem. Shortly after in 1932 came the death of the Chief Rabbi and founder of the Eda ...
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Idiosyncrasy
An idiosyncrasy is an unusual feature of a person (though there are also other uses, see below). It can also mean an odd habit. The term is often used to express eccentricity or peculiarity. A synonym may be "quirk". Etymology The term "idiosyncrasy" originates from Greek ', "a peculiar temperament, habit of body" (from ', "one's own", ', "with" and ', "blend of the four humors" (temperament)) or literally "particular mingling". Linguistics The term can also be applied to symbols or words. ''Idiosyncratic symbols'' mean one thing for a particular person, as a blade could mean war, but to someone else, it could symbolize a surgery. Idiosyncratic property In phonology, an ''idiosyncratic property'' contrasts with a ''systematic regularity''. While systematic regularities in the sound system of a language are useful for identifying phonological rules during analysis of the forms morphemes can take, idiosyncratic properties are those whose occurrence is not determined by those ru ...
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Eretz Yisrael
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but no ...
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Lithuanian Jews
Lithuanian Jews or Litvaks () are Jews with roots in the territory of the former Grand Duchy of Lithuania (covering present-day Lithuania, Belarus, Latvia, the northeastern Suwałki and Białystok regions of Poland, as well as adjacent areas of modern-day Russia and Ukraine). The term is sometimes used to cover all Haredi Jews who follow a " Lithuanian" (Ashkenazi, non- Hasidic) style of life and learning, whatever their ethnic background. The area where Lithuanian Jews lived is referred to in Yiddish as , hence the Hebrew term (). No other famous Jew is more closely linked to a specifically Lithuanian city than Vilna Gaon (in Yiddish, "the genius of Vilna"). Rabbi Elijah ben Solomon Zalman (1720–1797) to give his rarely used full name, helped make Vilna (modern-day Vilnius) a world center for Talmudic learning. Chaim Grade (1910–1982) was born in Vilna, the city about which he would write. The inter-war Republic of Lithuania was home to a large and influential ...
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Hasidic Jews
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasidic thought draws heavily ...
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Nusach Ari
''Nusach Ari'' means, in a general sense, any prayer rite following the usages of Rabbi Isaac Luria, the ''AriZal'', in the 16th century. History of the Siddur The Ari and his immediate disciples did not themselves publish any prayer book, though they established a number of characteristic usages intended to be used as additions to the existing Sephardic rite. After Rabbi Isaac Luria's passing in 1572, there were various attempts, mostly by Sephardic rabbis and communities, to publish a prayer book containing the form of prayer that he used: an example is the Siddur of Rabbi Shalom Sharabi. Many of these remain in use in Sephardic communities: for more details, see Sephardic Judaism. It was generally held—even by Luria, the AriZal, himself—that every Jew is bound to observe the mitzvot (commandments of Judaism) by following the customs appropriate to his or her family origin: see Minhag. Originally, Luria taught that twelve gates of prayer exist, one for each of the 12 tri ...
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Jewish Prayer
Jewish prayer ( he, תְּפִלָּה, ; plural ; yi, תּפֿלה, tfile , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the '' Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ('' zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: '' Minc ...
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Safed
Safed (known in Hebrew as Tzfat; Sephardic Hebrew & Modern Hebrew: צְפַת ''Tsfat'', Ashkenazi Hebrew: ''Tzfas'', Biblical Hebrew: ''Ṣǝp̄aṯ''; ar, صفد, ''Ṣafad''), is a city in the Northern District of Israel. Located at an elevation of , Safed is the highest city in the Galilee and in Israel. Safed has been identified with ''Sepph,'' a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safe ...
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