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Dushinsky (Hasidic Dynasty)
Dushinsky is one of the few Hasidic dynasties not named after the place where it originated; instead, it is named after the surname of the Rebbe. It is a relatively new dynasty, as are many of the dynasties that originated in Hungary. However, the Dushinsky dynasty truly became a dynasty in Jerusalem, where it is centered today. It is not like other Hasidic groups, in that it does not originate from a Hasidic background, but from the ''talmidim'' (students) of the Chasam Sofer. Yosef Tzvi Dushinsky (1865-1948), the Maharitz The founder of the Dushinsky dynasty was Rabbi Yosef Tzvi Dushinsky, son of Rabbi Yisroel Dushinsky. He was a disciple of Rabbi Simcha Bunim Sofer (''Shevet Sofer''), one of the grandchildren of the Chasam Sofer. After his marriage to the daughter of Rabbi Mordechai Winkler, author of ''Levushei Mordechai'', Rabbi Dushinsky became the chief rabbi in Galanta, Slovakia. In an epidemic during the First World War, his first wife died childless, and he subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Hasidic Dynasties
A Hasidic dynasty is a dynasty led by Hasidic Jewish spiritual leaders known as rebbes, and usually has some or all of the following characteristics: * Each leader of the dynasty is often known as an ''ADMOR'' (abbreviation for '' ADoneinu MOreinu veRabeinu'' – "our master, our teacher, and our rabbi"), or simply as ''Rebbe'' (or "the Rebbe"), and at times called the "Rav" ("rabbi"), and sometimes referred to in English as a "Grand Rabbi"; * The dynasty continues beyond the initial leader's lifetime by succession (usually by a family descendant); * The dynasty is usually named after a key town in Eastern Europe where the founder may have been born or lived, or where the group began to grow and flourish; * The dynasty has (or once had) followers who, through time, continue following successive leaders (rebbes), or may even continue as a group without a leader by following the precepts of a deceased leader. A Hasidic group has the following characteristics: * It was founded by a le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perushim
The ''perushim'' ( he, פרושים) were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria under Ottoman rule. They were from the section of the community known as ''mitnagdim'' (opponents of the Chassidic movement) in Lithuania. The name ''perushim'' comes from the verb ''parash'', meaning "to separate". The group sought to separate themselves from what they saw as the impurities of the society around them in Europe, and the name literally means 'separated (individuals)'. Coincidentally this was the same name by which the Pharisees of antiquity were known. However the latter-day ''perushim'' did not make any claim to be successors of the Pharisees. In the generations prior to their departure for Israel, the term ''perushim'' (spelled in Hebrew ) referred to commentaries in the ''sifrei kodesh'' (holy books). It was later applied to the Vil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmuel HaNavi Street
Shmuel HaNavi Street ( he, רחוב שמואל הנביא, lit. Samuel the Prophet Street) is a main road in north-central Jerusalem. It starts at the intersection of St. George and Shivtei Israel Streets near Highway 60, and merges into Golda Meir Boulevard ( Route 436) just past the intersection of Bar-Ilan and Hativat Harel Streets. The continuation of the street winds up to the tomb of Samuel the prophet, after whom the street is named. Shmuel HaNavi Street borders the Beit Yisrael, Bukharim, Arzei HaBira, Shmuel HaNavi, Sanhedria and Gush 80 neighborhoods. With a largely Haredi population, the street houses major synagogues for two Hasidic dynasties and many Haredi schools, yeshivas, and girls' seminaries. Name The street is named after Samuel the prophet (11th century BC), the last Biblical judge, who anointed both SaulI Samuel 15:1 and DavidI Samuel 16:12–13 as kings of Israel. The Tomb of Samuel, which rests atop the tallest mountain outside the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Tzvi Dushinsky (third Dushinsky Rebbe)
Yosef Tzvi Dushinsky ( he, יוסף צבי דושינסקי) is the third Rebbe of the Dushinsky Hasidic dynasty of Jerusalem, Israel. He assumed the leadership of the Hasidut upon the death of his father, Rabbi Yisroel Moshe Dushinsky, second Dushinsky Rebbe, in 2003. The Dushinsky Hasidic movement was founded by his grandfather and namesake, Rabbi Yosef Tzvi Dushinsky, in Jerusalem in the 1930s. Both his father and grandfather also served as ''Gaavad'' (chief rabbi) of the Edah HaChareidis. He has one brother, Rabbi Mordechai Yehuda Dushinsky, who is Rav of the Dushinsky community in Beit Shemesh. The Rebbe heads Yeshivas Beis Yosef Tzvi, the movement's flagship yeshiva on Shmuel HaNavi Street in Jerusalem, as well as the movement's other educational institutions, which have close to 3,000 students in Jerusalem, Bnei Brak, Ashdod, and other locales. He and his family reside in the Shmuel HaNavi neighborhood of Jerusalem. He is the son-in-law of Rav Zalman Leib Meisels, The S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yitzchok Tuvia Weiss
Rabbi Yitzchok Tuvia Weiss (26 August 1926 – 29 July 2022) was the Chief Rabbi, or ''Gaavad'' (''Gaon Av Beis Din''), of Jerusalem for the Edah HaChareidis. He was appointed to this post in 2004, after having served as a ''dayan'' of the ''Machzike Hadass'' community of Antwerp, Belgium. Rabbi Weiss was a British national. According to his late brother, he was born in Pezinok, Slovakia as Tibor Weiss to Salomon (Shlomo) Weiss, a timber merchant. He attended the local secular school in the mornings, and took religious instruction with a private ''melamed'' in the afternoons. Before World War II, he escaped Slovakia on a ''Kindertransport'', arranged by Aron Grünhut and Sir Nicholas Winton, leaving his parents and family behind. He arrived with the ''Kindertransport'' in London in late May 1939, after the Jewish holiday of Shavuos. He celebrated the ''Shabbos'' of his '' bar mitzvah'' at the home of a British woman who took him in. The only religious text he received for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah written in 63 books. At first, Gemara was only transmitted orally and was forbidden to be written down, however after the Mishnah was published by Judah the Prince (c. 200 CE), the work was studied exhaustively by generation after generation of rabbis in Babylonia and the Land of Israel. Their discussions were written down in a series of books that became the Gemara, which when combined with the Mishnah constituted the Talmud. There are two versions of the Gemara. The Jerusalem Talmud (Talmud Yerushalmi), also known as the Palestinian Talmud, was compiled by Jewish scholars of the Land of Israel, primarily of the academies of Tiberias and Caesarea, and was published between about 350–400 CE. The Talmud Bavli (Babylonian Talmud) was pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chumash (Judaism)
''Chumash'' (also Ḥumash; he, חומש, or or Yiddish: ; plural Ḥumashim) is a Torah in printed and book bound form (i.e. codex) as opposed to a Sefer Torah, which is a scroll. The word comes from the Hebrew word for five, (). A more formal term is , "five fifths of Torah". It is also known by the Latinised Greek term Pentateuch in common printed editions. Etymology The word is a standard Ashkenazic vowel shift of , meaning "one-fifth", alluding to any one of the five books; by synecdoche, it came to mean the five fifths of the Torah. The Modern Hebrew and Sephardic pronunciation is an erroneous reconstruction based on the assumption that the Ashkenazic accent, which is almost uniformly penultimately stressed, had also changed the stress of the word. In fact, preserves the original stress pattern and both pronunciations contain a shifted first vowel. In early scribal practice, there was a distinction between a Sefer Torah, containing the entire Pentateuch on a p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, ''dub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zelig Reuven Bengis
Zelig Reuven Bengis (1864 – 21 May 1953) was the Chief Rabbi of Jerusalem for the Edah HaChareidis. He wrote a seven-volume commentary on the Talmud, called "''Leflagos Reuven''". Youth He was the son of Rabbi Zvi Hirsch Bengis, in the introduction to Laflagos Reuvain the Rabbi of the Russian Empire (now Lithuanian) town of Šnipiškės (now a neighborhood of Vilna), and his wife Shayna, the granddaughter of Rabbi Aaron Brody, dayan of Vilna. Rabbi Zelig Reuven was soon known as ''"the Shnipishoker illui"'' (prodigy). When he was 17 years old, he went to learn in the Volozhin yeshiva under the Netziv, who called him "the living Shas". While learning at Valozhyn, his reputation quickly grew, and he was known as an extremely sharp student and a diligent learner. After having learned in Volozhin for several years, he married the daughter of Rabbi Chaim Tzvi Broide, ''Rav'' of the towns Nemakščiai (Nemoksht in Yiddish), Švėkšna (Shvkshna in Yiddish), and Žagarė (Zhager in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishrei
Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim ( he, אֵתָנִים – ). In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in ''The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
