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Nicolas Antoine
Nicolas Antoine (c.1602 – April 20, 1632) was a French Protestant theologian and pastor who attempted to convert to Judaism, although he was never officially admitted to Judaism, due to fears by the Jewish community that persecutions would happen if it became known that he was an apostate of Christianity. He was advised instead to live the life of a crypto-Jew. He suffered martyrdom by being burned at the stake in Geneva on April 20, 1632. Early life Nicolas Antoine was born of Catholic parents in 1602 or 1603 at Briey, a small town of Lorraine. For five years he attended the college at Luxemburg, and was then sent to Pont-à-Mousson, Treves, and Cologne for higher instruction under the Jesuits. Their influence, however, seems to have been nil; for when Antoine returned to Briey, at the age of twenty, he was no longer an ardent Catholic. The doctrines of Protestantism attracted him, and he allowed himself to be converted by the fervent eloquence of Ferri, a preacher of repu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Converts To Judaism
This article lists nations, groups or tribes, as well as notable individuals, who have converted to Judaism. This article does not differentiate between the different branches of Judaism. See also Who is a Jew? on issues related to the acceptance of conversions throughout the Jewish community. A number of prominent celebrities, such as Madonna, Demi Moore, and Ariana Grande have become followers of a "new age" version of Kabbalah (see Kabbalah Centre), derived from the body of Jewish mystical teaching also called Kabbalah, but do not consider themselves – and are not considered – Jewish. Converted nations, groups or tribes Converted nations, groups or tribes from non-Abrahamic religions * Conversions throughout the Babylonian, Persian, Hellenistic and Roman Empire periods (actual numbers and extent of proselytization disputed) * Idumeans (disputed), Edom, 2nd century BCE, conquered and converted by John Hyrcanus * * * * * * * Ituraeans (disputed), Lebanon and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venetian Ghetto
The Venetian Ghetto was the area of Venice in which Jews were forced to live by the government of the Venetian Republic. The English word ''ghetto'' is derived from the Jewish ghetto in Venice. The Venetian Ghetto was instituted on 29 March 1516 by decree of Doge Leonardo Loredan and the Venetian Senate. It was not the first time that Jews in Venice were compelled to live in a segregated area of the city. In 1555, Venice had 160,208 inhabitants, including 923 Jews, who were mainly merchants. In 1797 the French First Republic, French Army of Italy (France), Army of Italy, commanded by the 28-year-old General Napoleon Bonaparte, occupied Venice, Fall of the Republic of Venice, forced the Venetian Republic to dissolve itself on 12 May 1797, and ended the ghetto's separation from the city on 11 July the same year. In the 19th century, the ghetto was renamed the ''Contrada dell'unione''. Etymology The origins of the name ''ghetto'' (''ghèto'' in the Venetian language, Venetian la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Court
An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages, these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the ''Corpus Juris Civilis'' of Justinian, which is considered the source of the civil law legal tradition. Catholic Church The tribunals of the Catholic Church are governed by the 1983 Code of Canon Law in the case of the Western Church (Latin Church), and the Code of Canons of the Eastern Churches in the case of the Eastern Catholic Churches (Byzantine, Ukrainian, Maronite, Melkite, etc.). Both systems of canon law underwent general revisions in the late 20th century, resulting in the new code for the Latin Church in 1983, and the compilation for the first time of the Eastern Code in 1990. First instance Cases normally originate in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodoxy
Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churches accept different creeds and councils. Such differences of opinion have developed for numerous reasons, including language and cultural barriers. In some English-speaking countries, Jews who adhere to all the traditions and commandments as legislated in the Talmud are often called Orthodox Jews. Eastern Orthodoxy and/or Oriental Orthodoxy are sometimes referred to simply as “Orthodoxy”. Sunni Islam is sometimes referred to as "orthodox Islam". Religions Buddhism The historical Buddha was known to denounce mere attachment to scriptures or dogmatic principles, as it was mentioned in the Kalama Sutta. Moreover, the Theravada school of Buddhism follows strict adherence to the Pāli Canon (''tripiṭaka'') and the commentaries such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ... teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Psychiatric Institutions
The lunatic asylum (or insane asylum) was an early precursor of the modern psychiatric hospital. The fall of the lunatic asylum and its eventual replacement by modern psychiatric hospitals explains the rise of organized, institutional psychiatry. While there were earlier institutions that housed the "insane", the conclusion that institutionalization was the correct solution to treating people considered to be "mad" was part of a social process in the 19th century that began to seek solutions outside of families and local communities. History Medieval era In the Islamic world, the '' Bimaristans'' were described by European travellers, who wrote about their wonder at the care and kindness shown to lunatics. In 872, Ahmad ibn Tulun built a hospital in Cairo that provided care to the insane, which included music therapy. Nonetheless, physical historian Roy Porter cautions against idealising the role of hospitals generally in medieval Islam, stating that "They were a drop in the oce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National God
A national god is a Tutelary deity, guardian divinity whose special concern is the safety and well-being of an ethnic group (''nation''), and of that group's leaders. This is contrasted with other guardian figures such as family gods responsible for the well-being of individual clans or professions, or personal gods who are responsible for the well-being of individuals. Ancient gods In antiquity (and to some extent continuing today), religion was a characteristic of regional culture, together with language, customs, traditions, etc. Many of these ethnic religions included national god(s) in their pantheons, such as * Amaterasu of the Japanese; * Amun, Amun-Ra and Horus for the Egyptians; * Apollo for the people of Troy; * Aramazd for Armenians * eponymous Ashur (god), Assur for the Assyrians; * Astarte, Ashtoret for the Sidonians; * the eponymous Athena, Athena-Mykene for the Athenians and Mycenaeans; * Baal for the Phoenicians; * Bathala of the Tagalog people, Tagalogs; * Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blasphemy
Blasphemy is a speech crime and religious crime usually defined as an utterance that shows contempt, disrespects or insults a deity, an object considered sacred or something considered inviolable. Some religions regard blasphemy as a religious crime, especially the Abrahamic religions, including the speaking the " sacred name" in Judaism and the "eternal sin" in Christianity. In the early history of the Church heresy received more attention than blasphemy because it was considered a more serious threat to Orthodoxy. Blasphemy was often regarded as an isolated offense wherein the faithful lapsed momentarily from the expected standard of conduct. When iconoclasm and the fundamental understanding of the sacred became more contentious matters during the Reformation, blasphemy was treated similar to heresy, and accusations of blasphemy were made not only against people who made off-the-cuff profane remarks while drunk, but against those types of persons who espoused unorthodox id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 74
Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a ''maschil'' or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music, notably in Bach's ''Gott ist mein König'', BWV 71. Several composers set the psalm or verses from it in the 20th and 21st centuries. Text King James Version # O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? # Remember thy congregation, which thou hast purchased of old; the ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 2
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". Psalm 2 does not identify its author with a superscription, but Acts in the New Testament attributes it to David. According to the Talmud, Psalm 2 is a continuation of Psalm 1. The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music; George Frideric Handel set nine verses in Part II of his ''Messiah''. Background and themes According to the Talmud ('' Berakhot'' 10b), Psalm 2 is a continuation of Psalm 1. 10th-century rabbi Saadia Gaon, in his commentary on the Psalms, notes that Psalm 1 begins with the word "Happy" and the last verse of Psalm 2 ends with the word "Happy", joining them thematically. According to the Talmud and commentators such as Saadia Gaon, Abraham ibn Ezra, and the Karaite Yefet ben Ali, this psalm is mess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Isaiah
The Book of Isaiah ( he, ספר ישעיהו, ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah ( chapters 1– 39), containing the words of the 8th-century BCE prophet Isaiah; Deutero-Isaiah ( chapters 40– 55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56– 66), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
