|
Nbat
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In ''The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the '' Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. '' Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gubran
In Mandaeism, Gubran ( myz, ࡂࡅࡁࡓࡀࡍ) is an uthra (angel or guardian). He is also referred to as Gubran Uthra. Guban is the female consort of Gubran. In Mandaean scriptures In the ''Mandaean Book of John'', Gubran Uthra helps Nbaṭ lead a rebellion against Yushamin and his 21 sons. Chapter 3 mentions Gubran's vehicle as Paraheil, a heavenly steed or warhorse. Gubran is also mentioned in ''Right Ginza'' 5.1 as one of the uthras appointed over the north by Yawar Ziwa to watch over Ur. See also *Nbat *Nsab In Mandaeism, Nṣab ( myz, ࡍࡑࡀࡁ, lit=Plant) is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anan-Nṣab ('cloud of Nṣab', a female ... References Uthras Individual angels Guardians of the directions {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nsab
In Mandaeism, Nṣab ( myz, ࡍࡑࡀࡁ, lit=Plant) is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anan-Nṣab ('cloud of Nṣab', a female consort) are frequently mentioned together as a pair in the ''Right Ginza'' and Qolasta. In the ''Mandaean Book of John'' In chapters 3 to 10 of the ''Mandaean Book of John'', Nṣab is a son of Yushamin. In the fourth chapter, Nṣab Ziwa ( myz, ࡍࡑࡀࡁ ࡆࡉࡅࡀ, lit=Splendid Plant) admonishes his father Yushamin over his rebellion. The eighth chapter gives an account of Nṣab bringing a petition for forgiveness for Yushamin to the King of Light (''malka ḏ-nhura''), who accepts it against the wishes of Manda d-Hayyi, and cautions the latter for hating Yushamin for refusing him a wife. The ninth is a dialogue between Yushamin, Manda d-Hayyi and Nṣab; the tenth is a monologue by Yushamin. In other Mandaean scriptures N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishlam
In Mandaean scriptures, Shishlam ( myz, ࡔࡉࡔࡋࡀࡌ; often transcribed Šišlam) is a figure representing the prototypical priest or prototypical Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba ( myz, ࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šišlam Rba), which literally translates as the Great Šišlam. In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish ''laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Šišlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʿtinṣib Ziwa
In Mandaeism, Etinṣib Ziwa or Ītinṣib Ziwa ( myz, ࡏࡕࡉࡍࡑࡉࡁ ࡆࡉࡅࡀ, transl=ʿtinṣib Ziwa, lit=Splendid Transplant) is an uthra who starts a battle against Nbaṭ. Etinṣib Ziwa only appears in a few chapters of the ''Mandaean Book of John''. Battle against Nbaṭ In Chapter 3 of the ''Mandaean Book of John'', when Etinṣib Ziwa starts a battle against Nbaṭ, he unsuccessfully attempted to strike Nbaṭ with a sword three times. Nbaṭ then calls the 21 sons of Yushamin, led by Gubran, to fight against Etinṣib Ziwa. Etinṣib Ziwa proceeds to shoot arrows at Gubran. On the first three attempts, Gubran was able to catch the arrows with his right hand, but on the fourth shot, an arrow struck the forelimb of Paraheil, Gubran's vehicle who is a heavenly steed or warhorse. This provokes an all-out war in which Yawar, Bihram, and Yukabar slaughter all the sons of Yushamin. According to Chapter 3 of the ''Mandaean Book of John'', Bihrath-Anana is the mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (''masbuta'') and other sacred rituals involved in the ascension of the soul (''masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the ''Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titanomachy
In Greek mythology, the Titanomachy (; grc, , , Titan battle) was a ten-year series of battles fought in Ancient Thessaly, consisting of most of the Titans (the older generation of gods, based on Mount Othrys) fighting against the Twelve Olympians, Olympians (the younger generations, who would come to reign on Mount Olympus) and their allies. This event is also known as the War of the Titans, Battle of the Titans, Battle of the Gods, or just the Titan War. The war was fought to decide which generation of gods would have dominion over the universe; it ended in victory for the Olympian gods. Greeks of the Classical Age knew of several poems about the war between the gods and many of the Titans. The dominant one, and the only one that has survived, is the ''Theogony'' attributed to Hesiod. The Titans also played a prominent role in the poems attributed to Orpheus. Although only scraps of the Orphism (religion), Orphic narratives survive, they show differences from the Hesiodic trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Thousand And Twelve Questions
''The Thousand and Twelve Questions'' ( myz, ࡀࡋࡐ ࡕࡓࡉࡎࡀࡓ ࡔࡅࡉࡀࡋࡉࡀ ) is a Mandaean religious text. The ''1012 Questions'' is one of the most detailed texts on Mandaean priestly rituals. The text contains detailed commentaries on Mandaean religious rituals, such as death masses (''masiqta'') to help guide souls into the World of Light, and the Mandaean wedding ceremony. It is written as a scroll. A detailed overview of the contents can be found in Drower (1941). Manuscripts and translations An English translation of the text was published by E. S. Drower in 1960, which was based on manuscript 36 of the Drower Collection (abbreviated DC 36). DC 6 is an incomplete manuscript of ''The Thousand and Twelve Questions'' in the Drower Collection missing books 1-2, but DC 36 is the complete version with all 7 books included. Contents Contents of the 7 parts of the ''1012 Questions'': *Book 1 **Part 1: The Questions which Shishlam-Rba and Hibil-Ziwa asked of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sam Ziwa
In Mandaeism, Sam Ziwa ( myz, ࡎࡀࡌ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Sam Ziwa is considered to be the Mandaean equivalent of Shem. Sam Mana Smira Sam Ziwa may be identified with Sam Mana Smira (Smir Ziwa 'pure first Radiance', or Sam Smir Ziwa; ''Smir'' means 'preserved'), an uthra is mentioned in Qolasta The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The p ... prayers 9, 14, 28, 77, and 171, and ''Right Ginza'' 3 and 5.4. Yawar Mana Smira and Sam Smira Ziwa are mentioned in '' Right Ginza'' 14. Lidzbarski (1920) translates ''Sam Mana Smira'' as "Sām, the well-preserved Mānā."Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
