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ʿtinṣib Ziwa
In Mandaeism, Etinṣib Ziwa or Ītinṣib Ziwa ( myz, ࡏࡕࡉࡍࡑࡉࡁ ࡆࡉࡅࡀ, transl=ʿtinṣib Ziwa, lit=Splendid Transplant) is an uthra who starts a battle against Nbaṭ. Etinṣib Ziwa only appears in a few chapters of the ''Mandaean Book of John''. Battle against Nbaṭ In Chapter 3 of the ''Mandaean Book of John'', when Etinṣib Ziwa starts a battle against Nbaṭ, he unsuccessfully attempted to strike Nbaṭ with a sword three times. Nbaṭ then calls the 21 sons of Yushamin, led by Gubran, to fight against Etinṣib Ziwa. Etinṣib Ziwa proceeds to shoot arrows at Gubran. On the first three attempts, Gubran was able to catch the arrows with his right hand, but on the fourth shot, an arrow struck the forelimb of Paraheil, Gubran's vehicle who is a heavenly steed or warhorse. This provokes an all-out war in which Yawar, Bihram, and Yukabar slaughter all the sons of Yushamin. According to Chapter 3 of the ''Mandaean Book of John'', Bihrath-Anana is the mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbaṭ
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In ''The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Book Of John
The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of John's life and miracles, as well as a number of polemical conversations with Jesus and tractates where Anush Uthra (Enosh) performs miracles in the style of Jesus's deeds in Jerusalem. Translations A German translation, ''Das Johannesbuch der Mandäer'', was published by Mark Lidzbarski in 1905. Another German translation of chapters 18–33 (the "Yahya–Yuhana" chapters) was published by Gabriele Mayer in 2021. Charles G. Häberl and James F. McGrath published a full English translation of the Mandaean Book of John in 2020, which was printed alongside Mandaic text typesetted by Ardwan Alsabti. Another English translation was published by Carlos Gelbert in 2017. Manuscripts Archived manuscripts of the Mandaean Book of John known to Wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yushamin
In Mandaeism, Yushamin ( myz, ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (''Hayyi Rabbi'' or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." Name and epithets The name may be derived from Iao ''haš-šammayim'' (in Hebrew: Yahweh "of the heavens"). In the ''Diwan Masbuta d-Hibil Ziwa'', he is called the "pure Yušamin", "Yušamin the Peacock", and "Yušamin, son of Dmut-Hiia", where Dmut-Hiia/Dmuth-Hayyi ("Likeness/Image of Life") refers to Yushamin's mother. Role Rebellion Yushamin and his sons set in motion the events leading to creating the material world (''tibil''), due to deciding to participate in creation without consulting the First Lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gubran
In Mandaeism, Gubran ( myz, ࡂࡅࡁࡓࡀࡍ) is an uthra (angel or guardian). He is also referred to as Gubran Uthra. Guban is the female consort of Gubran. In Mandaean scriptures In the ''Mandaean Book of John'', Gubran Uthra helps Nbaṭ lead a rebellion against Yushamin and his 21 sons. Chapter 3 mentions Gubran's vehicle as Paraheil, a heavenly steed or warhorse. Gubran is also mentioned in ''Right Ginza'' 5.1 as one of the uthras appointed over the north by Yawar Ziwa to watch over Ur. See also *Nbat *Nsab In Mandaeism, Nṣab ( myz, ࡍࡑࡀࡁ, lit=Plant) is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anan-Nṣab ('cloud of Nṣab', a female ... References Uthras Individual angels Guardians of the directions {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yawar Ziwa
In Mandaeism, Yawar Ziwa ( myz, ࡉࡀࡅࡀࡓ ࡆࡉࡅࡀ, lit=dazzling radiance; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light. Simat Hayyi, the personification of life, is the wife of Yawar Ziwa. Etymology E. S. Drower translates ''Yawar Ziwa'' as "Dazzling Radiance",Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. although Mark Lidzbarski translates ''Yawar'' as "helper." In the ''Ginza Rabba'' Book 14 of the ''Right Ginza'' mentions Yawar as one of the first uthras to have been created, along with Yushamin. Yawar is identified in ''Right Ginza'' 15.8 as "the first Gupna." As an epithet Yawar Ziwa is also an epithet for several figures in Mandaean scripture, including: *Abatur *Hibil Ziwa *Manda d-Hayyi In Mandae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bihram
In Mandaeism, Bihram ( myz, ࡁࡉࡄࡓࡀࡌ) or Bihram Rabba ( myz, ࡁࡉࡄࡓࡀࡌ ࡓࡁࡀ, "Bihram the Great") is an uthra (angel or guardian) who presides over the ''masbuta'', or baptism ritual. Bihram is mentioned in Mandaean texts such as the ''Qolasta''. Many Mandaean masbuta ritual prayers invoke the name of Bihram. Etymology The name Bihram may have originally been derived from the Persian name Bahram, in reference to one or several of the Sasanian kings of the third century A.D. Uthra of baptism Mandaeans consider Bihram to be the uthra of baptism. Similarly, in Sethianism, Micheus, Michar, and Mnesinous are three heavenly guardian spirits presiding over the baptism of the Living Water (see also Five Seals). Mandaean name Bihram is also a Mandaean male baptismal name (as opposed to Mandaean birth names). Notable Mandaeans with the name include Yahya Bihram. In the colophons of Mandaean texts, the name Bihram is also often mentioned for different priests and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yukabar
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbat
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In ''The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the '' Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. '' Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nsab
In Mandaeism, Nṣab ( myz, ࡍࡑࡀࡁ, lit=Plant) is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anan-Nṣab ('cloud of Nṣab', a female consort) are frequently mentioned together as a pair in the ''Right Ginza'' and Qolasta. In the ''Mandaean Book of John'' In chapters 3 to 10 of the ''Mandaean Book of John'', Nṣab is a son of Yushamin. In the fourth chapter, Nṣab Ziwa ( myz, ࡍࡑࡀࡁ ࡆࡉࡅࡀ, lit=Splendid Plant) admonishes his father Yushamin over his rebellion. The eighth chapter gives an account of Nṣab bringing a petition for forgiveness for Yushamin to the King of Light (''malka ḏ-nhura''), who accepts it against the wishes of Manda d-Hayyi, and cautions the latter for hating Yushamin for refusing him a wife. The ninth is a dialogue between Yushamin, Manda d-Hayyi and Nṣab; the tenth is a monologue by Yushamin. In other Mandaean scriptures N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individual Angels
An individual is that which exists as a distinct entity. Individuality (or self-hood) is the state or quality of being an individual; particularly (in the case of humans) of being a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in diverse fields, including biology, law, and philosophy. Etymology From the 15th century and earlier (and also today within the fields of statistics and metaphysics) ''individual'' meant " indivisible", typically describing any numerically singular thing, but sometimes meaning "a person". From the 17th century on, ''individual'' has indicated separateness, as in individualism. Law Although individuality and individualism are commonly considered to mature with age/time and experience/wealth, a sane adult human being is usually considered by the state as an "individual person" in law, even if the person denies individual culpability ("I followed instr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
