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Munisuvrata Swami
Munisuvrata () was the twentieth ''tirthankara'' of the present half time cycle (''avasarpini'') in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his Karma in Jainism, karma. Events of the Jaina version of Rama in Jainism, Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle (''Ganadhara, gaṇadhara'') was sage ''Malli Svāmi''. Legends Munisuvrata was the twentieth ''tirthankara'' of the present half time cycle (''avasarpini'') in Jain cosmology. Jain texts like ''padmapurana'' place him as a contemporary of Rama. According to Jain texts, Munisuvrata was born as 54 lakh years passed after the birth of the nineteenth ''tirthankara'', ''Mallinātha''. According to Jain beliefs, Munisuvrata descended from the heaven called ''Ānata kalpa'' on the twelfth day of the bright half of the month of ''Āśvina – āśvina śukla dvādaśi''– to queen Padmavati and king Sumitra. On the third day o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Calendar
The Hindu calendar, Panchanga () or Panjika is one of various lunisolar calendars that are traditionally used in the Indian subcontinent and Southeast Asia, with further regional variations for social and Hindu religious purposes. They adopt a similar underlying concept for timekeeping based on sidereal year for solar cycle and adjustment of lunar cycles in every three years, but differ in their relative emphasis to moon cycle or the sun cycle and the names of months and when they consider the New Year to start. Of the various regional calendars, the most studied and known Hindu calendars are the Shalivahana Shaka (Based on the King Shalivahana, also the Indian national calendar) found in the Deccan region of Southern India and the Vikram Samvat (Bikrami) found in Nepal and the North and Central regions of India – both of which emphasize the lunar cycle. Their new year starts in spring. In regions such as Tamil Nadu and Kerala, the solar cycle is emphasized and this is calle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphorism
An aphorism (from Greek ἀφορισμός: ''aphorismos'', denoting 'delimitation', 'distinction', and 'definition') is a concise, terse, laconic, or memorable expression of a general truth or principle. Aphorisms are often handed down by tradition from generation to generation. The concept is generally distinct from those of an adage, brocard, chiasmus, epigram, maxim (legal or philosophical), principle, proverb, and saying; although some of these concepts may be construed as types of aphorism. Often, aphorisms are distinguished from other short sayings by the need for interpretation to make sense of them. In ''A Theory of the Aphorism'', Andrew Hui defined an aphorism as "a short saying that requires interpretation." History The word was first used in the '' Aphorisms'' of Hippocrates, a long series of propositions concerning the symptoms and diagnosis of disease and the art of healing and medicine. The often cited first sentence of this work is: "" - "life is shor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Jain Monk)
Samantabhadra was a Digambara acharya (head of the monastic order) who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekantavada. The ''Ratnakaranda śrāvakācāra'' is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada. Life Samantabhadra is said to have lived from 150 CE to 250 CE. He was from southern India during the time of Chola dynasty. He was a poet, logician, eulogist and an accomplished linguist. He is credited with spreading Jainism in southern India. Samantabhadra, in his early stage of asceticism, was attacked with a disease known as ''bhasmaka'' (the condition of insatiable hunger). As, digambara monks don't eat more than once in a day, he endured great pain. Ultimately, he sought the permission of his preceptor to undertake the vow of Sallekhana. The preceptor denied the permission and asked him to leave monasticism and get the disease cured. After getting cured he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiloyapannati
''Tiloya Panatti'' or ''Trilokaprajnapati'' is one of the earlier Prakrit texts on Jain cosmology composed by Acharya Yativrshabha. The subject matter Jain cosmology has a unique perception of the Universe. It perceives different solar and lunar entities in a manner that is different from the current cosmology as well those put forward by different cultures. According to Jain cosmology, this universe is an uncreated entity existing since beginningless time. The Universe is made up of what Jains call six dravya or reals or substances - Living beings, non-living things or matter, space, time and the principles of motion and rest. The universe itself is divided abode of gods, abode of humans and animals, and abode of hellish beings. Contents The Tiloya Panatti is a Prakrit work in the Jain Shauraseni dialect and has been composed primarily in the Arya metre. The work has a total of 5677 verses divided into 9 chapters. The chapter scheme is as under: #The Entire Universe (''Loka' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttarapurana
''Uttarapurana'' is a Jain text composed by ''Acharya'' Gunabhadra in the 9th century CE. According to the Digambara ''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing ... ''Uttarapurana'' text, Mahavira was born in Kundpur in the Kingdom of the Videhas. The narration in Uttarapurana continues the account in Mahapurana, written by Acharya Jinasena and completed by Gunabhadra. References Citations Sources * * Jain texts {{India-culture-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sammeda śikhara
Shri Sammet Shikharji () is a pilgrimage site in Giridih district, Jharkhand, India. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site) by both Digambara and Śvētāmbara, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammet Śikhar "peak of concentration." because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who is believed to have attained Moksha at the site. Geography Shikarji is located in an inland part of rural east India. It lies on NH-2, the Delhi-Kolkata highway in a section called the Grand Trunk road Shikharji rises to making it the highest mountain in Jharkhand state. Jain traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. Such a soul is called ''siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates the souls in two categories–''bhavya'' and ''abhavya''. ''Bhavya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In ''samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganadharas''. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (''riddhi'') is able to fully assimilate, without doubt, delusion, or misapprehension, the '' anekanta'' teachings of a ''Tirthankara''. The presence of such a disciple is mandatory in the ''samavasarana'' before ''Tirthankara'' delivers his sermons. ''Ganadhara'' interpret and mediate to other people the divine sound (''divyadhwani'') which the Jains claim emanates from Tirthankara's body when he preaches. The monastic sangha of Jainism is divided into a number of orders or troupes called ''gana''s, each headed by a ganadhara. In 20th century, statues depicting ''Tīrthankaras'' and ''Ganadharas'' were unearthed in Mayurbhanj district ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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