Minuscule 692
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Minuscule 692
Minuscule 692 (in the Gregory-Aland numbering), ε1284 ( von Soden), Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 167. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.Handschriftenliste
at the Münster Institute
labelled it by 596e.


Description

The codex contains the text of the

picture info

Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independent ...
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Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work * Leiden Conventions * Redaction * Lost literary work A lost work is a document, literary work, or piece of multimedia produced so ...
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Minuscule 272
Minuscule 272 (in the Gregory-Aland numbering), ε 1182 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia. Description The codex contains the text of the four Gospels on 218 parchment leaves (). The text is written in one column per page, in 21 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (mostly omitted). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (''tables of contents'') before each Gospel, Synaxarion, Menologion, and subscriptions at the end of each Gospel. Text The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family K1. Aland pla ...
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Minuscule 271
Minuscule 271 (in the Gregory-Aland numbering), ε 169 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Description The codex contains the text of the four Gospels on 252 parchment leaves (). The text is written in two columns per page, in 22 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, but without references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (''tables of contents'') before each Gospel, and portraits of the four Evangelists before each Gospel. Text The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to Ak (Antiocheian – i.e. Byzantine – commentated text). Kur ...
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Minuscule 270
Minuscule 270 (in the Gregory-Aland numbering), ε 291 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 63. The manuscript has complex contents. Description The codex contains a complete text of the four Gospels on 346 parchment leaves (). The text is written in one column per page, in 19 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin of the text, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 234 sections, the last in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains prolegomena to the Gospel of John, Synaxarion, Menologion, ...
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Minuscule 269
Minuscule 269 (in the Gregory-Aland numbering), ε 290 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 63 It has marginalia. Description The codex contains the text of the four Gospels on 215 parchment leaves (), with lacunae (Matthew 1:1-8; Mark 1:1-7; Luke 1:1-8; Luke 24:50-John 1:12). Text of Luke 24:50-53 was supplied by a later hand. The text is written in two columns per page, in 25 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (Matthew 355, Mark 233 – the last section in 16:8, Luke 342, John 232). It contains Prolegomena to ...
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Institute For New Testament Textual Research
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an ''Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. ...
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Minuscule 27
Minuscule 27 (in the Gregory-Aland numbering), ε 1023 ( Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 10th-century. It has liturgical books and marginalia. Description The codex contains a complete text of the four Gospels, on 460 leaves (), though from John 18:3 the text is supplied. The text is written in one column per page, 19 lines per page. It is ornamented in gold and silver. The text is divided according to the (''chapters''), whose numerals are given at the margin, the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 241, the last section in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (''tables of contents'') before each Gospel, pictures. Liturgical books with hagiographies ( Synaxarion and Menologion) were added by a later hand. It wa ...
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Codex Campianus
Codex Campianus is designated as "M" or "021" in the Gregory-Aland cataloging system and as "ε 72" in the Von Soden system. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century. The manuscript has complex contents. It has marginalia and was prepared for liturgical (religious) use. The text of the manuscript was held in high esteem by some 19th-century scholars, but this general opinion changed in the 20th century; as a result the manuscript is rarely cited in critical editions of the Greek New Testament. Description The codex contains a complete text of the four Gospels, on 257 parchment leaves each approximately . The leaves are arranged in quarto and the text is written in two columns per page, 24 lines per column, in very elegant and small uncial letters, with breathings and accents (in red). The letters are similar to those from Codex Mosquensis II. The liturgical notes at the margin are written in minuscule letters. Accordi ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] ενα ...
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William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German '' Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name shoul ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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