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Meribah
Massah ( he, מַסָּה) and Meribah ( he , מְרִיבָה, also spelled "Mirabah") are place names found in the Hebrew Bible. The Israelites are said to have travelled through Massah and Meribah during the Exodus, although the continuous list of visited stations in Numbers 33 does not mention this. In Exodus 17:7, ''Meribah'' is mentioned at the same time as ''Massah'', in a context which suggests that ''Massah'' is the same location as ''Meribah'', but other biblical mentions of ''Massah'' and ''Meribah'', such as that in the Blessing of Moses seem to imply that they are distinct. Massah and Meribah are also referred to in several other places in the Bible. Events The Biblical text mentions two very similar episodes that both occur at a place named ''Meribah''. The episode recounted in Exodus 17 features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; verse 7 states that it was on this account that the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marah (Bible)
Marah ( he, מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. The liberated Israelites set out on their journey in the desert, somewhere in the Sinai Peninsula. It becomes clear that they are not spiritually free. Reaching Marah, the place of a ''well of bitter water'', bitterness and murmuring, Israel receives a first set of divine ordinances and the foundation of the Shabbat. The shortage of water there is followed by a shortness of food. Moses throws a log into the bitter water, making it sweet. Later God sends manna and quail. The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of the wandering Jewish people. Events The narrative concerning Marah in the Book of Exodus states that the Israelites had been wandering in the desert for three days without water; according to the narrative, Marah had water, but it was undrink ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blessing Of Moses
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy , where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob, but otherwise these two poems have little in common, except for describing one of the tribes as a judge, and another as a 'lion's whelp', though in the Blessing of Moses it is Gad that is the judge and Dan the whelp, whereas in the other poem it is Dan that is the judge and Judah the whelp. Like the Blessing of Jacob, that of Moses contains few blessings, most of the verses describing the condition of the tribes at a later time. Biblical narrative Moses begins with praise of YHWH, who had revealed himself to his beloved nation, and then passes on to the blessing of the different tribes. He mentions first the tribes of the south, beginning with Reuben and Judah, and then those of the north, Dan, Naphtali, and Asher. In regard to Reuben there is only a prayer: "Let R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rephidim
Rephidim or Refidim ( he, רפידים) is one of the places visited by the Israelites in the biblical account of the Exodus from Egypt. Biblical account This episode is described in the Book of Exodus. The Israelites under Moses have come from the Wilderness of Sin. At Rephidim, they can find no water to drink, and angrily demand that Moses give them water. Moses, fearing they will stone him, calls on Jehovah for help and is told to strike a certain "rock in Horeb," in God's name which causes a stream to flow from it, providing ample water for the people. He names the place Massah and Meribah (meaning "testing" and "quarreling"). In the Book of Numbers a similar event is described as taking place near Kadesh. Afterwards, the Amalekites attack the Israelites encamped at Rephidim, but are defeated. The Israelites are led in the battle by Joshua, while Moses, Aaron and Hur watch from a nearby hill. Moses notices that when his arms are raised the Israelites gained the upper h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Horeb
Mount Horeb (Hebrew: ''Har Ḥōrēḇ''; Greek in the Septuagint: ; Latin in the Vulgate: ') is the mountain at which the Ten Commandments were given to Moses by Yahweh, according to the Book of Deuteronomy in the Hebrew Bible. It is described in two places (the Book of Exodus and the Books of Kings) as the "Mountain of Elohim". The mountain is also called the Mountain of YHWH. In other biblical passages, these events are described as having transpired at Mount Sinai. Although most scholars consider Sinai and Horeb to have been different names for the same place, there is a minority body of opinion that they may have been different locations. The Protestant reformer John Calvin took the view that Sinai and Horeb were the same mountain, with the eastern side of the mountain being called Sinai and the western side being called Horeb. Abraham Ibn Ezra suggested that there was one mountain, "only it had two tops, which bore these different names". Locally, around Saint Catherine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadesh (biblical)
Kadesh or Qadesh or Cades (in classical Hebrew he, קָדֵשׁ, from the root "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for ''Barnea'' have been proposed, including 'desert of wanderings,' but none have produced widespread agreement. The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert ( Deuteronomy 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aetiology
Etiology (pronounced ; alternatively: aetiology or ætiology) is the study of causation or origination. The word is derived from the Greek (''aitiología'') "giving a reason for" (, ''aitía'', "cause"); and ('' -logía''). More completely, etiology is the study of the causes, origins, or reasons behind the way that things are, or the way they function, or it can refer to the causes themselves. The word is commonly used in medicine (pertaining to causes of disease) and in philosophy, but also in physics, psychology, government, geography, spatial analysis, theology, and biology, in reference to the causes or origins of various phenomena. In the past, when many physical phenomena were not well understood or when histories were not recorded, myths often arose to provide etiologies. Thus, an etiological myth, or origin myth, is a myth that has arisen, been told over time or written to explain the origins of various social or natural phenomena. For example, Virgil's ''Aeneid'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zin Desert
250px, The Wilderness is in the south The Wilderness of Zin or the Desert of Zin ( he, מדבר צין, ''Mīḏbar Ṣīn'') is a geographic term with two meanings, one biblical and one modern Israeli, which are not necessarily identical. Biblical Desert of Zin The Desert of Zin is an area mentioned by the Torah as containing Kadesh-Barnea (; ), and it is therefore also referred to as the "Wilderness of Kadesh" (). Biblical Desert of Sin Similarly named is the ''Wilderness of Sin''. Modern English translations make a distinction; but it is not easily evident from the Septuagint and the Vulgate that, apart from a couple of instances, render both Hebrew ''ṣīn'' and ''sîn'' as "Sin". The "Wilderness of Sin" is mentioned by the Bible as being adjacent to Mount Sinai; some consider Sinai to refer to al-Madhbah at Petra, adjacent to the central Arabah, and it is thus eminently possible that the "Wilderness of Sin" and the "Wilderness of Zin" are the same place. Identification As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trust (sociology)
Trust is the willingness of one party (the trustor) to become vulnerable to another party (the trustee) on the presumption that the trustee will act in ways that benefit the trustor. In addition, the trustor does not have control over the actions of the trustee. Scholars distinguish between generalized trust (also known as social trust), which is the extension of trust to a relatively large circle of unfamiliar others, and particularized trust, which is contingent on a specific situation or a specific relationship. As the trustor is uncertain about the outcome of the trustee's actions, the trustor can only develop and evaluate expectations. Such expectations are formed with a view to the motivations of the trustee, dependent on their characteristics, the situation, and their interaction. The uncertainty stems from the risk of failure or harm to the trustor if the trustee does not behave as desired. In the social sciences, the subtleties of trust are a subject of ongoing resea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
