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Marah (Bible)
Marah ( he, מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. The liberated Israelites set out on their journey in the desert, somewhere in the Sinai Peninsula. It becomes clear that they are not spiritually free. Reaching Marah, the place of a ''well of bitter water'', bitterness and murmuring, Israel receives a first set of divine ordinances and the foundation of the Shabbat. The shortage of water there is followed by a shortness of food. Moses throws a log into the bitter water, making it sweet. Later God sends manna and quail. The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of the wandering Jewish people. Events The narrative concerning Marah in the Book of Exodus states that the Israelites had been wandering in the desert for three days without water; according to the narrative, Marah had water, but it was undrink ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jollain The Water Of Marah
Jollain may refer to: * Jollain (engravers), a family of French engravers * Nicolas-René Jollain (1732–1804), a French painter See also * Jollain-Merlin, a district in Brunehaut Brunehaut (; pcd, Brunéo; wa, Bruniô) is a municipality of Wallonia located in the province of Hainaut, Belgium. The municipality consists of the following districts: Bléharies (town centre), Guignies, Hollain, Howardries, Jollain-Merl ..., France * Jolleyn, a village in Robat, Iran {{Disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Elliott Friedman
Richard Elliott Friedman (born May 5, 1946) is a biblical scholar and the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia. Friedman was born in Rochester, New York. He attended the University of Miami (BA, 1968), the Jewish Theological Seminary (MHL, 1971), and Harvard University (Th.M. in Hebrew Bible, 1974; Th.D. in Hebrew Bible and Near Eastern Languages and Civilizations, 1978). He was the Katzin Professor of Jewish Civilization: Hebrew Bible; Near Eastern Languages and Literature at the University of California, San Diego, from 1994 until 2006, whereupon he joined the faculty of the University of Georgia's Religion Department, where he is currently the ''Ann and Jay Davis Professor of Jewish Studies.'' Friedman teaches courses in Hebrew, Bible, and Jewish Studies. He is a winner of numerous awards and honors, including American Council of Learned Societies Fellow. He was a visiting fellow at the University of Cambridge and the University of Oxford; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elim (Bible)
Elim ( he, אֵילִם, ), according to the Hebrew Bible, was one of the places where the Israelites camped following their Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15:23, 16:1, and Numbers 33:9-11, Elim is described as being between Marah and the Wilderness of Sin, near the eastern shore of the Red Sea. It was possibly south of the Israelites' crossing point, and to the west of the Sin Wilderness. Thus, Elim is generally thought to have been located in Wadi Gharandel, an oasis 100 km southeast of Suez. Professor Menashe Har-El of Tel Aviv University (1968) has proposed Elim to be `Ayun Musa "the springs/wells of Moses." He noted that in 1907 the geologist Thomas Barron had observed that 12 springs existed at this site along with palm trees. Professor James K. Hoffm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etham
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy. Biblical commentators like St Jerome in his ''Epistle to Fabiola'', Bede (''Letter to Acca: "De Mansionibus Filiorum Israhel"'') and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his ''Vita Nuova'' on them. Sources According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stations List
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy. Biblical commentators like St Jerome in his ''Epistle to Fabiola'', Bede (''Letter to Acca: "De Mansionibus Filiorum Israhel"'') and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his ''Vita Nuova'' on them. Sources According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shur (Bible)
Shur, sometimes rendered in translations as Sur, is a location mentioned several times in the Hebrew Bible. James K. Hoffmeier believes that the 'way of Shur' was located along the Wadi Tumilat — an arable strip of land to the east of the Nile Delta, serving as the ancient transit route between Ancient Egypt and Canaan across the Sinai Peninsula. When Hagar ran away from Sarah ( Abram's wife, her owner), "the Angel of the Lord found her ... by the fountain in the way to Shur" (Book of Genesis, , KJV). Shur is also mentioned in 1 Samuel 15:7 — "Then Saul slaughtered the Amalekites from Havilah all the way to Shur, east of Egypt."Bible, New Living Translation According to the Book of Exodus (), Marah is located in the "wilderness of Shur". Easton's Bible Dictionary (1893) says that Shur is "a part, probably, of the Arabian desert, on the north-eastern border of Egypt, giving its name to a wilderness extending from Egypt toward Philistia (''Gen''. 16:7; 20:1; 25:18; ''Ex'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Well In The Desert
A well is an excavation or structure created in the ground by digging, driving, or drilling to access liquid resources, usually water. The oldest and most common kind of well is a water well, to access groundwater in underground aquifers. The well water is drawn up by a pump, or using containers, such as buckets or large water bags that are raised mechanically or by hand. Water can also be injected back into the aquifer through the well. Wells were first constructed at least eight thousand years ago and historically vary in construction from a simple scoop in the sediment of a dry watercourse to the qanats of Iran, and the stepwells and sakiehs of India. Placing a lining in the well shaft helps create stability, and linings of wood or wickerwork date back at least as far as the Iron Age. Wells have traditionally been sunk by hand digging, as is still the case in rural areas of the developing world. These wells are inexpensive and low-tech as they use mostly manual labour, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Mount Sinai
Mount Sinai (, ''Har Sīnay'') is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered by scholars to refer to the same place. The location of the Mount Sinai described in the Bible remains disputed. The high point of the dispute was in the mid-nineteenth century. Hebrew Bible texts describe the theophany at Mount Sinai in terms which a minority of scholars, following Charles Beke (1873), have suggested may literally describe the mountain as a volcano. Mount Sinai is one of the most sacred locations in Judaism, Christianity and Islam. Biblical description The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19–24, during which Sinai is mentioned by name twice, in . In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Documentary Hypothesis
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period (c. 950 BCE). E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors." The consensus around the cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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