|
Matsyendra
Matsyendranātha, also known as Matsyendra, Macchindranāth, Mīnanātha and Minapa (early 10th century) was a saint and yogi in a number of Buddhism, Buddhist and Hinduism, Hindu traditions. He is traditionally considered the revivalist of hatha yoga as well as the author of some of its earliest texts. He is also seen as the founder of the natha ''sampradaya'', having received the teachings from Shiva. He is especially associated with Kaula (Hinduism), Kaula Shaivism. He is also one of the eighty-four mahasiddhas and considered the guru of Gorakshanath, another important figure in early hatha yoga. He is revered by both Hindus and Buddhists and is sometimes regarded as an incarnation of Avalokiteśvara. Early life Little is known about the life of Matsyendra: he is also called Minanatha and he is also associated with Luipa, Lui-pa, all of whose names translate as 'Lord of the Fishes'. Legends vary in describing his birthplace. Giuseppe Tucci states, on the authority of two T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natha
Nath, also called Natha, are a Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism and Yoga traditions in India.Natha: Indian religious sect Encyclopedia Britannica (2007) The Naths have been a confederation of devotees who consider , as their first lord or , with varying lists of additional gurus. Of these, the 9th or 10th century |
Nath
Nath, also called Natha, are a Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism and Yoga traditions in India.Natha: Indian religious sect Encyclopedia Britannica (2007) The Naths have been a confederation of devotees who consider , as their first lord or , with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranath and the ideas and organizat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gorakshanath
Gorakhnath (also known as Goraksanath, c. early 11th century) was a Hindu yogi, saint who was the influential founder of the Nath Hindu monastic movement in India He is considered one of the two notable disciples of Matsyendranath. His followers, found all over India, are called yogis, ''Gorakhnathi'', ''Darshani'' or ''Kanphata''. He was one of nine saints also known as Navnath and is widely popular in Maharashtra, India. Hagiographies describe him as more than a human teacher and someone outside the laws of time who appeared on earth in different ages. Historians state Gorakhnath lived sometime during the first half of the 2nd millennium CE, but they disagree in which century. Estimates based on archaeology and text range from Briggs' 15th to 12th century to Grierson's estimate of the 14th century. Gorakhnath is considered a ''Maha-yogi'' (or great yogi) in the Hindu tradition. He did not emphasise a specific metaphysical theory or a particular Truth, but emphasised that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hatha Yoga
Haṭha yoga is a branch of yoga which uses physical techniques to try to preserve and channel the vital force or energy. The Sanskrit word हठ ''haṭha'' literally means "force", alluding to a system of physical techniques. Some haṭha yoga style techniques can be traced back at least to the 1st-century CE, in texts such as the Hindu Sanskrit epics and Buddhism's Pali canon. The oldest dated text so far found to describe haṭha yoga, the 11th-century '' Amṛtasiddhi'', comes from a tantric Buddhist milieu. The oldest texts to use the terminology of ''hatha'' are also Vajrayana Buddhist. Hindu hatha yoga texts appear from the 11th century onwards. Some of the early haṭha yoga texts (11th-13th c.) describe methods to raise and conserve bindu (vital force, that is, semen, and in women ''rajas –'' menstrual fluid). This was seen as the physical essence of life that was constantly dripping down from the head and being lost. Two early Haṭha yoga techniques sought to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hatha Yoga
Haṭha yoga is a branch of yoga which uses physical techniques to try to preserve and channel the vital force or energy. The Sanskrit word हठ ''haṭha'' literally means "force", alluding to a system of physical techniques. Some haṭha yoga style techniques can be traced back at least to the 1st-century CE, in texts such as the Hindu Sanskrit epics and Buddhism's Pali canon. The oldest dated text so far found to describe haṭha yoga, the 11th-century '' Amṛtasiddhi'', comes from a tantric Buddhist milieu. The oldest texts to use the terminology of ''hatha'' are also Vajrayana Buddhist. Hindu hatha yoga texts appear from the 11th century onwards. Some of the early haṭha yoga texts (11th-13th c.) describe methods to raise and conserve bindu (vital force, that is, semen, and in women ''rajas –'' menstrual fluid). This was seen as the physical essence of life that was constantly dripping down from the head and being lost. Two early Haṭha yoga techniques sought to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luipa
Luipa or Luipada (c. 10th century) was a mahasiddha siddhacharya from the Brahmaputra Valley or Luit. He was a Buddhist saint from the Kamrupian Kãivartā community. He was a poet and writer of a number of uddhist textsmainly the Charyapadas which is the earliest form of the Assamese Language. Nomenclature and etymology Although the Tibetan translation for ''Lui'' is "the fish-gut eater" (), the root of the word is probably Sanskrit ''lohita'' which means "red" and the names like Luidhar, Luichandra and Luiya mentioned in the ''Dharmamangal''s of the late medieval period originated from the same root.Sen, Sukumar (2002). ''Charyageeti Padabali'' (in Bengali), Ananda Publishers, Kolkata, , pp.20-1 Ayyappapanicker & Akademi (1997: p. 599) amplify the view of prior scholarship in that the nomenclature "Luipa" is related to the Brahmaputra River: Hagiographical accounts Luipa appears in ''The Legends of Eighty-four Siddhas'' (), a Tibetan namtar detailing the lives of India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jalia Kaibarta
Jalia Kaibarta (or Jaliya Kaibartta, or: Jāliya Kaibbarta, possibly also: Jalia Kaibartya) is a community comprising people of low ritual status, fishermen, who later acquired respectable caste identities within the larger Hindu fold, helped by their commercial prosperity and Vaishnavite affiliations, through Sanskritisation. They are traditionally engaged in the occupation of fishing and originally belonged to Assam, West Bengal, Odisha and eastern Bihar along with Bangladesh, Nepal, Bhutan. The Kaibartas were initially considered a single tribe divided into two groups, Haliya and Jaliya Kaibarta, where the Haliya Kaibarta are considered to be superior than the latter. Jaliya Kaibartas are categorised as a Scheduled Caste are the second largest among the 16 SCs in Assam under the name Kaibarta/Jalia. Many of the Jalia Kaibarta under the influence of Garamur satradhikar gave up their traditional occupation of fishing and divided themselves into – ''mach mara'' and ''mach na-m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sampradaya
''Sampradaya'' ( sa, सम्प्रदाय; ), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various ''sampradayas'' have the Guru-shishya parampara in which parampara or lineage of successive ''gurus'' (masters) and '' shishyas'' (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of ''sampradayas'' is not static, as ''sampradayas'' allows flexibility where one can leave one ''sampradaya'' and enter another or practice religious syncretism by simultaneously following more than one ''sampradaya''. '' Samparda'' is a punjabi language term, used in Sikhism, for ''sampradayas''. Guru-shishya parampara Sampradayas are living traditions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revan Nath
Shri Revan Natha, also known as Revan Siddh, Kada Siddha, and, Kaadhsiddheshwar Siddharaj was the 7th or 8th Navnath. He is especially worshipped in western India, where several temples are dedicated to him, and several sampradayas trace their origin to him, the best-known being the Inchegeri Sampradaya. Etymology Kada Siddha According to one account, Revan nath derived the name ''Kada Siddha'' from his siddhi, powers: Kaadhsiddheshwar According to another account, Revanath settled on the Siddhgiri hill for ascetic practice, living on whatever the jungle, gave him. He became famous known as Kaadsiddheswar * "Kaadha" means a jungle; * siddha, siddha guru, mean "one who is accomplished"; * "ishwar" means Shiva, the "Supreme lord". Meaning "the one who attained supreme realization in a forest". Biography Revan Nath was born at the bank of Reva River (Narmada River ), and was brought up at a farmer’s house. Mahima Siddhi One morning when he proceeded to his farm, Lord Guru D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddha
''Siddha'' (Sanskrit: '; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished." It refers to perfected masters who have achieved a high degree of physical as well as spiritual perfection or enlightenment. In Jainism, the term is used to refer to the liberated souls. ''Siddha'' may also refer to one who has attained a siddhi, paranormal capabilities. Siddhas may broadly refer to siddhars, naths, ascetics, sadhus, or yogis because they all practice sādhanā. The Svetasvatara (II.12) presupposes a siddha body. Jainism In Jainism, the term ''siddha'' is used to refer the liberated souls who have destroyed all karmas and have obtained moksha. They are free from the transmigratory cycle of birth and death (''saṃsāra'') and are above '' Arihantas'' (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the ''Siddhashila'', which is situated at the top of the Universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_02.jpg "Click for more on -> Gorakshanath")
_-_Virupa_16_century_Private_coll..jpg "Click for more on -> Siddha")