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SIDDHA (Tamil 'Great thinker/wise man', Sanskrit , "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished". It refers to perfected masters who have achieved a high degree of physical as well as spiritual perfection or enlightenment. In Jainism , the term is used to refer the liberated souls. _Siddha_ may also refer to one who has attained a siddhi , paranormal capabilities.
Siddhas may broadly refer to siddhars , naths , ascetics , sadhus , or yogis because they all practice sādhanā .
The Svetasvatara (II.12) presupposes a ' Siddha body.
* 1 Jainism
* 2 Hinduism
* 3 Siddhashrama
* 4 Siddha Sampradaya
* 4.1 The eighty-four Siddhas in the Varna(na)ratnakara * 4.2 The Siddhas in the _Hatha Yoga Pradipika_
* 5 See also * 6 References * 7 External links
Further information: God in Jainism , Moksha (Jainism) , and Siddhashila _ Although the siddhas_ (the liberated beings) are formless and without a body, this is how the Jain temples often depict them. Siddhashila (the realm of the liberated beings) according to Jain cosmology
In Jainism, the term _siddha_ is used to refer the liberated souls who have destroyed all karmas and have obtained moksha . They are free from the transmigratory cycle of birth and death (_saṃsāra _) and are above _Arihantas _ (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the _Siddhashila_, which is situated at the top of the Universe. They are formless and have no passions and therefore are free from all temptations. They do not have any karmas and they do not collect any new karmas.
According to Jains, Siddhas have EIGHT specific characteristics or qualities. Ancient Tamil Jain Classic 'Choodamani Nigandu' describes the eight characteristics in a poem, which is given below.
"கடையிலா ஞானத்தோடு காட்சி வீரியமே இன்ப மிடையுறு நாமமின்மை விதித்த கோத்திரங்களின்மை அடைவிலா ஆயுஇன்மை அந்தராயங்கள் இன்மை உடையவன் யாவன் மற்று இவ்வுலகினுக்கு இறைவனாமே"
"The soul that has infinite knowledge (Ananta jnāna, கடையிலா ஞானம்), infinite vision or wisdom (Ananta darshana, கடையிலா காட்சி), infinite power (Ananta labdhi, கடையிலா வீரியம்), infinite bliss (Ananta sukha, கடையிலா இன்பம்), without name (Akshaya sthiti, நாமமின்மை), without association to any caste (Being vitāraga, கோத்திரமின்மை), infinite life span (Being arupa, ஆயுள் இன்மை) and without any change (Aguruladhutaa, அழியா இயல்பு) is God."
The following table summarizes the eight supreme qualities of a liberated soul.
QUALITY MEANING MANIFESTATION
Kśāyika samyaktva infinite faith or belief in the tattvas or essential principles of reality manifested on the destruction of the faith-deluding (darśana mohanīya) karma
Kevala Jnāna infinite knowledge on the destruction of the knowledge-obscuring (_jnānāvarnīya_) karma.
_Kevaladarśana_ infinite perception on the destruction of the perception-obscuring (_darśanāvarnīya_) karma
_Anantavīrya_ infinite power on the destruction of the obstructive (_antarāya_) karma
_Sūksmatva_ fineness manifested on the destruction of the life- determining (_āyuh_) karma
_Avagāhan_ inter-penetrability manifested on the destruction of the name-determining (_nāma_) karma
_Agurulaghutva_ literally, neither heavy nor light manifested on the destruction of the status-determining (gotra) karma
_Avyābādha_ undisturbed, infinite bliss manifested on the destruction of the feeling-producing (vedanīya) karma
Because of the quality of _Sūksmatva_, the liberated soul is beyond sense-perception and its knowledge of the substances is direct, without the use of the senses and the mind. The quality of _avagāhan_ means that the liberated soul does not hinder the existence of other such souls in the same space.
A soul after attaining Siddhahood goes to the top of the loka (as per jain cosmology) and stays there till infinity. Siddhas are formless and dwell in _Siddhashila_ with the above mentioned eight qualities.
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In Hinduism, the first usage of the term Siddha occurs in the _Maitreya Upanishad_ in chapter Adhya III where the writer of the section declares "I am Siddha."
SIDDHA OR SIDDHAR (TAMIL TRADITION)
Main article: Siddhar
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HISTORY OF TAMIL NADU
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In Tamil Nadu , South India, a siddha (_see Siddhar _) refers to a being who has achieved a high degree of physical as well as spiritual perfection or enlightenment. The ultimate demonstration of this is that siddhas allegedly attained physical immortality . Thus siddha, like siddhar , refers to a person who has realised the goal of a type of sadhana and become a perfected being. In Tamil Nadu, South India, where the siddha tradition is still practiced, special individuals are recognized as and called siddhas (or siddhars or cittars) who are on the path to that assumed perfection after they have taken special secret rasayanas to perfect their bodies, in order to be able to sustain prolonged meditation along with a form of pranayama which considerably reduces the number of breaths they take. Siddha were said to have special powers including flight. These eight powers are collectively known as attamasiddhigal (ashtasiddhi). In Hindu cosmology , _Siddhaloka_ is a subtle world (_loka _) where perfected beings (siddhas) take birth. They are endowed with the eight primary siddhis at birth.
The 18 siddhars are listed below.
* Agasthiyar * Kamalamuni * Thirumoolar * Kuthambai * Korakkar * Thanvandri * Konganar * Sattamuni * Vanmeegar * Ramadevar * Nandeeswarar (Nandidevar) * Edaikkadar * Machamuni * Karuvoorar * Bogar * Pambatti Siddhar * Sundarandandar * Patanjali
In the Hindu philosophy (of Kashmir Shaivism ), SIDDHA refers to a _ Siddha Guru_ who can by way of Shaktipat initiate disciples into Yoga . A Siddha, in Tamil Siddhar or Chitthar (see Chit /Consciousness), means "one who is accomplished" and refers to perfected masters who, according to Hindu belief, have transcended the ahamkara (ego or I-maker), have subdued their minds to be subservient to their Awareness, and have transformed their bodies (composed mainly of dense Rajotama gunas ) into a different kind of body dominated by sattva . This is usually accomplished only by persistent meditation .
Main article: Siddhashrama
Siddhashrama is referred in many Indian epics and Puranas including Ramayana and Mahabharata. In Valmiki's Ramayana it is said that Viswamitra had his hermitage in Siddhashrama, the erstwhile hermitage of Vishnu , when he appeared as the Vamana avatar . He takes Rama and Lakshmana to Siddhashrama to exterminate the rakshasas who are disturbing his religious sacrifices (i.28.1-20).
Whenever siddha is mentioned, the 84 siddhas and 9 nathas are remembered, and it is this tradition of siddha which is known as the Nath tradition. Siddha is a term used for both mahasiddhas and naths So a siddha may mean a siddha, a mahasiddha or a nath. The three words are used interchangeably.
THE EIGHTY-FOUR SIDDHAS IN THE VARNA(NA)RATNAKARA
A list of eighty-four siddhas is found in a manuscript (manuscript no 48/34 of the Asiatic Society of Bengal) dated Lakshmana Samvat 388 (1506) of a medieval Maithili work, the _Varna(na)ratnākara_ written by Jyotirishwar Thakur , the court poet of King Harisimhadeva of Mithila (reigned 1300–1321). An interesting feature of this list is that the names of the most revered naths are incorporated in this list along with Buddhist siddhācāryas. The names of the siddhas found in this list are:
* Minanātha * Gorakshanātha * Chauranginātha * Chāmarinātha * Tantipā * Hālipā * Kedāripā * Dhongapā * Dāripā * Virupā * Kapāli * Kamāri * Kānha * Kanakhala * Mekhala * Unmana * Kāndali * Dhovi * Jālandhara * Tongi * Mavaha * Nāgārjuna * Dauli * Bhishāla * Achiti * Champaka * Dhentasa * Bhumbhari * Bākali * Tuji * Charpati * Bhāde * Chāndana * Kāmari * Karavat * Dharmapāpatanga * Bhadra * Pātalibhadra * Palihiha * Bhānu * Mina * Nirdaya * Savara * Sānti * Bhartrihari * Bhishana * Bhati * Gaganapā * Gamāra * Menurā * Kumāri * Jivana * Aghosādhava * Girivara * Siyāri * Nāgavāli * Bibhavat * Sāranga * Vivikadhaja * Magaradhaja * Achita * Bichita * Nechaka * Chātala * Nāchana * Bhilo * Pāhila * Pāsala * Kamalakangāri * Chipila * Govinda * Bhima * Bhairava * Bhadra * Bhamari * Bhurukuti
THE SIDDHAS IN THE _HATHA YOGA PRADIPIKA_
In the first _upadeśa_ (chapter) of the _Hatha Yoga Pradipika _, a 15th-century text, a list of yogis is found, who are described as the Mahasiddhas. This list has a number of names common with those found in the list of the _Varna(na)ratnākara_:
* Ādinātha * Matsyendra * Śāvara * Ānandabhairava * Chaurangi * Minanātha * Gorakṣanātha * Virupākṣa * Bileśaya * Manthāna * Bhairava * Siddhibuddha * Kanthaḍi * Koraṃṭaka * Surānanda * Siddhapāda * Charpaṭi * Kānerī * Pūjyapāda * Nityanātha * Nirañjana * Kapālī * Bindunātha * Kākachaṇḍīśvarā * Allāma * Prabhudeva * Ghoḍā * Chholī * Ṭiṃṭiṇi * Bhānukī * Nāradeva * Khaṇḍakāpālika
* ^ "Definition: Mahasiddha (Indian Adept) & Siddha Appearance". _http://www.himalayanart.org_. External link in journal= (help ) * ^ "Siddha-asana The accomplished or adept pose". _http://www.santosha.com_. External link in journal= (help ) * ^ Zimmermann, Marion (2003). _A short introduction: The Tamil Siddhas and the Siddha medicine of Tamil Nadu_. GRIN Verlag. p. 4. ISBN 9783638187411 . * ^ P. 156 _Buddhist sects and sectarianism_ By Bibhuti Baruah * ^ "The purpose of life in Jainism". _http://www.religionfacts.com_. External link in journal= (help ) * ^ " Jainism Cosmology". _http://www.hinduwebsite.com_. External link in journal= (help ) * ^ J. Srichandran(1981),ஜைன தத்துவமும் பஞ்ச பரமேஷ்டிகளும், Vardhamanan Padhipakam, Chennai, Page 18 * ^ Jain, Vijay K (2014-03-26). _Acarya Pujyapada\'s Istopadesa – the Golden Discourse_. p. 5. ISBN 9788190363969 . * ^ Ashraf, N.V.K. Tirukkural: Getting close to the original In Spirit, Content and Style, http://web.archive.org/web/20080630190537/http://www.geocities.com/nvashraf/kureng/close01.htm, accessed on 22 March 2008 * ^ Vyas, R.T. (ed.) (1992). _Vālmīki Rāmāyaṇa, Text as Constituted in its Critical Edition_. Vadodara: Oriental Institute, Vadodara. p. 40. CS1 maint: Extra text: authors list (link ) * ^ Hanumanta Rao, Desiraju (1998). "Valmiki Ramayana, Bala Kanda, Chapter 29". valmikiramayan.net website. Retrieved 2009-10-21. * ^ _A_ _B_ Dasgupta, Sashibhusan (1995). _Obscure Religious Cults_, Firma K.L.M., Calcutta, ISBN 81-7102-020-8 , pp.203ff, 204 * ^ Shastri Haraprasad (ed.) (1916, 3rd edition 2006). _Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha_ (in Bengali), Kolkata: Vangiya Sahitya Parishad, pp.xxxv-vi * ^ Sinh, Pancham (tr.) (1914). "Hatha Yoga Pradipika, Chapter 1". sacred-texts.com website. Retrieved 2009-11-12.
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