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Masih (title)
( ar, المسيح) is the Arabic translation of the Hebrew title ( he, מָשִׁיחַ, label=none, 'Messiah') or the Greek title ( grc, Χριστός, label=none, 'Christ'), meaning "the anointed one". It is the common word used by Arab Christians for 'Christ', a usage which was adopted by both Christians and Muslims in a number of languages influenced by Arabic. It also occurs eleven times in the Quran as a title for Jesus (ʿĪsā), both followed by his proper name as "the Messiah/Christ Jesus the Son of Mary" (three times) or "the Messiah/Christ the Son of Mary" (five times) and independently as "the Messiah/Christ" (three times). The title was interpreted in many different ways by Muslim exegetes, all of which tended to downplay the connection of the word to Jesus' central role in Christianity as the savior-God. Historical background It was a common practice in the ancient Near East to confer kingship to new rulers by anointing them, rather than by crowning them. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 4
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus' interaction with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son. Text The original text was written in Koine Greek. This chapter is divided into 54 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; complete) *Papyrus 63 (c. 500; extant verses 9–10) Jesus leaves Judea (4:1–3) The Pharisees learn that Jesus is baptizing more people than John the Baptist. notes that "... in fact it was not Jesus who baptized, but his disciples", although clearly suggests that Jesus himself was baptizing - "that man who was with you (J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The Middle East
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 20% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. Egypt has the next largest proportion of Christians (predominantly Copts), at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East. The Eastern Aramaic speaking Assyrians of northern Iraq, northeastern Syria, southeaste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homelessness Of Jesus
The gospels demonstrate the homelessness of Jesus lasting for the entirety of his public ministry. He left the economic security he had as an artisan and the reciprocity he had with his family and wandered Palestine depending on charity. Many of the people on whom he depended for charity were women. Because his ministry took place in the vicinity of his disciples' hometowns, it is likely that the group often slept at the homes of the disciples' family members. Scriptural analysis Of the Four Evangelists, Luke emphasizes Jesus' homelessness the most. Matthew 8:20 and both record a statement by Jesus in which he describes his homelessness by saying that "foxes have holes and the birds of the air have nests, but the son of man has nowhere to lay his head". The implication is that the scribe who has just offered to become a follower of Jesus should also expect the same. Theologian John Gill noted a parallel between this saying and the Jews' expectation of the Messiah: "if h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qadi Al-Nu'man
Abū Ḥanīfa al-Nuʿmān ibn Muḥammad ibn Manṣūr ibn Aḥmad ibn Ḥayyūn al-Tamīmiyy ( ar, النعمان بن محمد بن منصور بن أحمد بن حيون التميمي, generally known as al-Qāḍī al-Nu‘mān () or as ibn Ḥayyūn () (died 974 CE/363 AH) was an Isma'ili jurist and the official historian of the Fatimid Caliphate. He was also called ''Qaḍi al-Quḍāt'' () "Jurist of the Jurists" and ''Dāʻī al-Duʻāt'' () "Missionary of Missionaries". Biography Born in Kairouan, in what is now Tunisia, al-Nu'man converted to Isma'ilism and began his career in Ifriqiya (now Tunisia, western Libya and eastern Algeria) under the first Fatimid caliph, Abdullah al-Mahdi Billah (r. 909-934 CE/297-322 AH), quickly rising to become the most prominent judge (''qadi'') of the Fatimid state. His father, Muhammad ibn Mansur (d. 351 H/923 CE), had trained as a Sunni Maliki jurist in Qayrawan. Some have suggested that al-Qadi al-Numan's father converted to Isma'i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith Healing
Faith healing is the practice of prayer and gestures (such as laying on of hands) that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. Believers assert that the healing of disease and disability can be brought about by religious faith through prayer or other rituals that, according to adherents, can stimulate a divine presence and power. Religious belief in divine intervention does not depend on empirical evidence of an evidence-based outcome achieved via faith healing. Virtually all scientists and philosophers dismiss faith healing as pseudoscience.See also: Claims that "a myriad of techniques" such as prayer, divine intervention, or the ministrations of an individual healer can cure illness have been popular throughout history. There have been claims that faith can cure blindness, deafness, cancer, HIV/AIDS, developmental disorders, anemia, arthritis, corns, defective speech, multiple sclerosis, ski ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barakah
In Islam, ''Barakah'' or ''Baraka'' ( ar, بركة "blessing") is a blessing power, a kind of continuity of spiritual presence and revelation that begins with God and flows through that and those closest to God. Baraka can be found within physical objects, places, and people, as chosen by God. This force begins by flowing directly from God into creation that is worthy of baraka. These creations endowed with baraka can then transmit the flow of baraka to the other creations of God through physical proximity or through the adherence to the spiritual practices of the Islamic prophet Muhammad. God is the sole source of baraka and has the power to grant and withhold baraka. Islamic mysticism Baraka is a prominent concept in Islamic mysticism, particularly Sufism. It pervades Sufi texts, beliefs, practices, and spirituality. Sufism emphasizes the importance of esoteric knowledge and the spiritual union with God through the heart. Baraka symbolizes this connection between the divine and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets And Messengers In Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as Devil in Christianity, the Devil, and sometimes also called Lucifer in Christianity, is an non-physical entity, entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God in Judaism, God, typically regarded as a metaphor for the ''yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God in Abrahamic religions, God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam in Islam, Adam and incites humans to sin by infecting their minds with ''waswās'' ("evil suggestions"). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel
In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብርኤል, translit=Gabrəʾel, label=none; arc, ܓ݁ܰܒ݂ܪܺܝܐܝܶܠ, translit=Gaḇrīʾēl; ar, جِبْرِيل, Jibrīl, also ar, جبرائيل, Jibrāʾīl or ''Jabrāʾīl'', group="N" is an archangel with power to announce God's will to men. He is mentioned in the Hebrew Bible, the New Testament, and the Quran. Many Christian traditions — including Anglicanism, Eastern Orthodoxy, and Roman Catholicism — revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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