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Manuzi
Manuzi (also spelled Manuzzi) was a mountain god worshiped in Kizzuwatna. He shared his name with the mountain he represented and with a village. He is best attested from sources pertaining to the ''hišuwa'' festival, which indicate he was the husband of the goddess Lelluri. He could be identified as a form of the Hurrian weather god Teshub as well, and as such was referred to as Teshub Manuzi. Character Manuzi was a mountain god, but he could also be identified as a form of Teshub, and as such could be referred to as "Teshub Manuzi." He was associated with a mountain and a settlement which both shared his name. According to Volkert Haas, the latter was not historically notable. It was located in the proximity of the Gulf of Alexandretta. Documentation pertaining to the ''hišuwa'' festival mentions an eagle who sat on the shoulder of Manuzi, Eribuški, whose name has Hurrian origin. A separate ritual involved washing a golden statue of him. Eagles were also a symbol of other mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lelluri
Lelluri (also spelled Lilluri, Liluri) was a Hurrian goddess worshiped in southeastern Anatolia and northern Syria. She was associated with mountains, and in known sources appears in connection with the god Manuzi. Character Lelluri most likely originated in the Nur Mountains, and her name ends with the Hurrian suffix -''luri'', known also from the theonyms Upelluri (a primordial giant from the Kumarbi Cycle), and Impaluri (''sukkal'' of the sea god), as well as a number of Hurrian mountain and stone names. Assyriologist Beate Pongratz-Leisten regards her as a deity "associated with Hurrian identity." Volkert Haas describes Lelluri as "lady of the mountains" ("die Herrin der Gebirge"). She was closely linked with Manuzi, a god associated with both the weather and mountains. She was likely his partner, and that they shared a temple in Kummani. A lexical text from Emar indicates that she was understood as analogous to the Mesopotamian goddess Ninmena. Worship According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Deities
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian religion, Hurrian, while others adopted from other pantheons, for example Religion in Ebla, Eblaite and List of Mesopotamian deities, Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittites, Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists as the Mesopotamians. The formal structure of the pantheon was most likely based on either Mesopotamian or Syrian theology. The status of individual deities and composition of the pantheon could vary between individual locations, but some can nonetheless be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshub
Teshub was the Hurrians, Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian language, Hurrian. Both Phonetics, phonetic and Logogram, logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammarik
Ammarik, also transcribed as Ammarig or Hammarigu, was a god worshiped in Ebla in the third millennium BCE. He was most likely a deified mountain. After the fall of Ebla, he was incorporated into the pantheon of the Hurrians. Character Ammarik was most likely a deified mountain in origin. It is possible that the corresponding landmark is located to the northwest of Ebla, in the proximity of Church of Saint Simeon Stylites. According to Hittite documents, it was located in the land of Mukish. A proposed identity is Mount Simeon, which according to Alfonso Archi is visible from Ebla. In a Hittite document dealing with the borders of the areas under the control of Carchemish, Ammarik is mentioned as a mountain, designated with the determinative ḪUR.SAG. In later periods, the mountain was apparently seen as the residence of a weather deity, as evidenced by the annals of Ḫattušili I. Ammarik and Adarwan In a ritual text from Ammarik occurs next to Adarwan, most likely also a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium Common Era, BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maliya
Maliya was a goddess worshiped by Hittites in the Bronze Age. She was most likely a deified river in origin, but she was also associated with gardens and with artisanship, specifically with leatherworking and carpentry. The oldest attestations of her have been identified in the Old Assyrian texts from Kanesh. This city continued to be associated with her in later tradition, though she was also worshiped in Hattusa and elsewhere in the Hittite Empire. She is also present in texts originating in Kizzuwatna, which indicate she had a temple in Kummanni, where she was worshiped alongside various Hurrian deities. It is assumed that a similarly named goddess attested in Lycian texts from the first millennium BCE corresponds to earlier Hittite Maliya. She was worshiped in Rhodiapolis and in other cities in Lycia, and might have been a war goddess. Malis, known from Lydian sources and from references in Greek literature, is also assumed to be a derivative of Maliya by most authors. A tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nupatik
Nupatik, in early sources known as Lubadag, was a Hurrian god of uncertain character. He is attested in the earliest inscriptions from Urkesh, as well as in texts from other Hurrian settlements and Ugarit. He was also incorporated into Hittite religion. A similarly named deity continued to be venerated in Erbil, Arbela as late as in the Neo-Assyrian period. Name Nupatik's name is attested for the first time in an inscription of the Hurrian king Tish-atal of Urkesh, where it is spelled syllabically as ''dingir, dlu-ba-da-ga'', rather than Sumerogram, logographically, like these of other Hurrian deities mentioned in the same text. Numerous spellings of this theonym are known, for example ''dnu-pa-ti-ik'', ''dlu-pa-ki-ta'', ''dnu-ú-pa-ti-ga'', ''dnu-pa-da-ak'', and more. He is also present in Hurrian texts from Ugarit, where his name is spelled in the local Ugaritic alphabet, alphabetic script as ''nbdg'' (𐎐𐎁𐎄𐎂). This variant of the name can be vocalized as Nubadig. Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Išḫara
Išḫara was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical '' bašmu'' and ''ḫulmiẓẓu'', and later on with scorpions as well, though it is not certain how this connection initially devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allani
Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Išḫara, and they could be invoked or receive offerings together. She also developed connection with other underworld deities from neighboring cultures, such as Mesopotamian Ereshkigal (who eventually came to be equated with her), Anatolian Sun goddess of the Earth and Lelwani, and possibly Ugaritic Arsay. It is presumed she was chiefly worshiped in western areas inhabited by the Hurrians, though the location of her main cult center is uncertain. She is attested in texts from sites such as Tigunani, Tuttul and Ugarit. She was also incorporated into the Mesopotamian pantheon, and was venerated in Ur, Nippur and Sippar. Hittite sources mentioning her are known too. Name The theonym Allani has Hurrian origin and consists of the word ''allai'', lady, and the article ''-ni''. It has been n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puduḫepa
Puduḫepa or Pudu-Kheba (floruit, fl. 13th century BC) was a Hittites, Hittite tawananna, queen, married to the King Hattusili III. She has been referred to as "one of the most influential women known from the Ancient Near East." Biography Early life and marriage Puduḫepa was born at the beginning of the 13th century BC in the city of Lawazantiya in Kizzuwatna (i.e. Cilicia, a region south of the Hittite kingdom). Her father Bentepsharri was the head priest of the tutelary god, divinity of the city, Shaushka (identified with the Mesopotamian Ishtar), and Puduḫepa grew up to exercise the function of priestess of this same goddess. On his return from the Battle of Kadesh, the Hittite General officer, general Hattusili met Puduḫepa and, it was said, Ishtar instructed him to find in her love and companionship, decreeing that they would enjoy the 'love of being a spouse to each other.' She accompanied him then to the kingdom of Hapissa. For Puduḫepa it was an advantageous ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Deities
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in Anatolia from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of surviving te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
