Allani
Allani, also known under the Akkadian name Allatu (or Allatum) was the Hurrian goddess of the underworld, incorporated into Hittite and Mesopotamian pantheons as well. Name and epithets The name Allani is derived from a Hurrian word meaning "lady." Giving gods simple epithet-like names like Allani or Shaushka ("the great") was common in Hurrian culture. In 1980 Wilfred G. Lambert proposed that Allatum, who he understood as the same deity as Ereshkigal in origin, was in origin the feminine counterpart, and possibly wife, of the minor Sumerian underworld god Alla. Alla was worshiped in Esagi, a settlement whose location remains unknown, and he is also attested as the sukkal (attendant deity) of Ningishzida. However, Gernot Wilhelm already noted in 1989 that no convincing Akkadian etymology has been proposed for the name Allatum, and it is now agreed that it was a derivative of Allani. In Emar, an ancient city in Syria, both the spellings Allani and Allatu were used. Allani ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from Mesopotamian, Syrian (chiefly Eblaite and Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populations, such as Ugarit and Alalakh. Hurrian religion was one of the best attested influ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ishara
Ishara (Išḫara) was the tutelary goddess of the ancient Syrian city of Ebla. The origin of her name is unknown. Both Hurrian and West Semitic etymologies have been proposed, but they found no broad support and today it is often assumed that her name belongs to an unknown linguistic substrate. Her cult had a wide reach across the ancient Near East. In addition to Ebla, she was also worshiped in cities such as Mari, Emar, Alalakh and Ugarit. From these Syrian cities the worship of Ishara spread to Mesopotamia. The Hurrians also adopted her into their pantheon after arriving in Syria, from which she found her way to the Hittite pantheon. In various time periods and areas different functions were assigned to her. In Ebla she was the tutelary deity of the ruling family, but also a love goddess. In Mesopotamia the latter function lead to an association with Ishtar, and later Nanaya, Kanisurra and Gazbaba as well. In Hurrian religion she acquired the role of a goddess associate ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ereshkigal
In Mesopotamian mythology, Ereshkigal ( sux, , lit. "Queen of the Great Earth") was the goddess of Kur, the land of the dead or underworld in Sumerian religion, Sumerian mythology. In later myths, she was said to rule Irkalla alongside her husband Nergal. Sometimes her name is given as Irkalla, similar to the way the name Hades was used in Greek mythology for both the underworld and its ruler, and sometimes it is given as Ninkigal, lit. "Lady of the Great Earth". Ereshkigal was only one of multiple deities regarded as rulers of the underworld in Mesopotamia. The main temple dedicated to her was located in Kutha, a city originally associated with Nergal, and her cult had a very limited scope. No personal names with "Ereshkigal" as a theophoric element are known. In the ancient Sumerian poem ''Inanna#Descent into the underworld, Inanna's Descent to the Underworld'', Ereshkigal is described as Inanna's older sister. However, they were not commonly associated with each other. The ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lelwani
Lelwani or Leluwani was a Hittite deity of the underworld of Hattic origin. While originally regarded as male and addressed as a "king," due to influence of Hurrian beliefs on the Hittites, Lelwani started to be viewed as female in later periods. Gender and syncretism Lelwani was originally a male Hattic chthonic god incorporated into Hittite religion, referred to as "lord" and "king" ( Hattic: ''katte'', logographically: LUGAL-''uÅ¡''). However, due to syncretism with female deities during the period of growing Hurrian influence on Hittite state religion, Lelwani started to be regarded as a goddess instead. The change happened no later than during the reign of ḪattuÅ¡ili III. An early attestation of this phenomenon is known from a text attributed to queen Puduḫepa. Allatum, originally the Akkadian form of the name of the Hurrian underworld goddess Allani, could denote Lelwani in Hittite texts. However, Hurrian Allani and Mesopotamian Ereshkigal were associated with the Hit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodime ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sun Goddess Of The Earth
The Sun goddess of the Earth ( Hittite: ''taknaÅ¡ dUTU'', Luwian: tiyamaÅ¡Å¡iÅ¡ Tiwaz) was the Hittite goddess of the underworld. Her Hurrian equivalent was Allani and her Sumerian/Akkadian equivalent was Ereshkigal, both of which had a marked influence on the Hittite goddess from an early date. In the Neo-Hittite period, the Hattian underworld god, Lelwani was also syncretised with her. In Hittite texts, she is referred to as the "Queen of the Underworld" and possesses a palace with a vizier and servants. In the Hittite New Kingdom, she is attested as the mother of two weather gods. The Weather god of Nerik was her son with the god Å ulinkatte, while the Weather god of Zippalanda was her son by the . The Sun goddess of the Earth, as a personification of the chthonic aspects of the Sun, had the task of opening the doors to the Underworld. She was also the source of all evil, impurity, and sickness on Earth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arsay
Arsay (Ugaritic: ''‘ará¹£y'') was a goddess worshiped in the city of Ugarit in the late Bronze Age. Her standing in the Ugaritic pantheon and her role in Ugaritic religion remain uncertain. It has been proposed that she was associated with the underworld or with groundwater, though neither theory found universal support. She was most likely regarded as a daughter of the weather god Baal, though neither of the goddesses most often associated with him, Anat and Ashtart, was ever described as her mother. In a single passage from the Baal Cycle she appears alongside Pidray and Tallay, and as a result these three goddesses are often grouped in scholarship, but there is no evidence that they were associated with her in other contexts. Character Arsay's name was derived from the Ugaritic word ''‘ará¹£'', which can be translated as "earth" or "underworld." The final sign, ''y'', is a common suffix of feminine names. The name is typically translated as "Earthy." Her epithet ''bt y yâ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaties. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staffs, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divine sukk ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alla (Mesopotamian God)
Alla or Alla-gula was a Mesopotamian god associated with the underworld. He functioned as the sukkal (attendant deity) of Ningishzida, and most likely was a dying god similar to Dumuzi and Damu, but his character is not well known otherwise. He had his own cult center, Esagi, but its location is presently unknown. Name and character Alla's name was written in cuneiform either syllabically (''dAl-la'' or ''dAl-lá'') or logographically (dNAGAR). A variant form, Alla-gula, "Alla the great," is also attested. Additionally, the god list ''An = Anum'' indicates that he could be referred to with the Sumerian epithet Lugal-sapar, "lord of the net." The net is well attested as a divine weapon. The character of Alla is poorly understood, but it is agreed that he was associated with the underworld. He belonged to the circle of deities connected with Ninazu and Ningishzida, and functioned as the sukkal (divine attendant) of the latter. He is also well attested as one of the dying god ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nabarbi
Nabarbi was a Hurrian goddess worshiped in the proximity of the river Khabur, especially in the city Taite. It has been proposed that she was associated with the Syrian goddess Belet Nagar. Name Attested spellings of the name include '' dNa-bar-bi'', ''dNa-a-bar-bi'', ''dNa-a-bar-wi'', ''dNa-wa-ar-we'' and ''dNa-bar-''WA. The name is formed he same way as that of Kumarbi. The structure of these two names has been used as an argument in favor of restoring the name ''Ḫrḫb'' from the Ugaritic myth ''Marriage of Nikkal and Yarikh'', written in the local alphabetic script, as Ḫiriḫibi, "he of the mountain Ḫiriḫ(i)," as both this god, and the myth itself are assumed to have Hurrian origin. On the same basis it has been argued that the god AÅ¡tabi had Hurrian origin. However, subsequent research has shown that the original spelling of the name was AÅ¡tabil, and that the god was already worshiped in Ebla before the arrival of Hurrians in Syria. Today it is instead assumed t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hurrians
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lelluri
Lelluri (also spelled Lilluri, Liluri) was a Hurrian goddess worshiped in southeastern Anatolia and northern Syria. She was associated with mountains, and in known sources appears in connection with the god Manuzi. Character Lelluri most likely originated in the Nur Mountains, and her name ends with the Hurrian suffix -''luri'', known also from the theonyms Upelluri (a primordial giant from the Kumarbi Cycle), and Impaluri (''sukkal'' of the sea god), as well as a number of Hurrian mountain and stone names. Assyriologist Beate Pongratz-Leisten regards her as a deity "associated with Hurrian identity." Volkert Haas describes Lelluri as "lady of the mountains" ("die Herrin der Gebirge"). She was closely linked with Manuzi, a god associated with both the weather and mountains. She was likely his partner, and that they shared a temple in Kummani. A lexical text from Emar indicates that she was understood as analogous to the Mesopotamian goddess Ninmena. Worship According to Volk ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |