Ma Zhu
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Ma Zhu
Ma Zhu (馬注) (1640 – after 1710) was a Chinese Hanafi-Maturidi scholar. Ma was noted for his combining of Confucian and Islamic values in his philosophy. Biography Ma was born in Yongchang Fu in Yunnan Province during the reign of the Qing dynasty. His father died when Ma was young. He is claimed to be a descendant of Ajall Shams al-Din Omar, a Muslim Mongol general, and of the Prophet Mohammed.''Three eminent Chinese ‘Ulama’ of Yunnan'' https://www.tandfonline.com/doi/abs/10.1080/02666959008716154?journalCode=cjmm19 Philosophy Ma Zhu's philosophy focused heavily on social relations and interactions between the sexes. He theorized that, per Confucian and Islamic values, an ideal society would be one in which men dominated public affairs while women would serve in a subservient role as domestic helpmates. The philosopher opposed women performing roles outside of the home, stating "even a talented woman should not take care of non-domestic affairs". Ma took inspirat ...
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Qingzhen Zhinan
''Qingzhen Zhinan'' (), also known as ''al-Murshid ilā ‘Ulūm al-Islām'', is a philosophical treatise on Islam written by Chinese Hanafi-Maturidi scholar Ma Zhu and first published in 1683. It later became part of the '' Han Kitab'', a collection of Chinese Islamic texts written in the late Ming and early Qing dynasties. Contents The preface written by Ma himself has the earliest recorded use of the term ''huiru'' () in reference to "Confucian Muslim" scholars. The work also contains some two dozen "ceremonial prefaces and dedications", including a poem by Liu Zhi father. The main work comprises eight volumes that cover topics as orthopraxy and orthodoxy, the history of Islam, Islamic cosmology, and Sharia. Ma Zhu argues that Islam is superior to Confucianism, and devotes an entire volume to denouncing the "heterodox" Sufis who had gained a following in his native Yunnan: he writes that their teachings and practices both violated Sharia and Confucianism and recommends ...
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Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ...
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Fatimah
Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali ...
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Shaykh Al-Islāms
Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a tribe or a royal family member in Arabian countries, in some countries it is also given to those of great knowledge in religious affairs as a surname by a prestige religious leader from a chain of Sufi scholars. It is also commonly used to refer to a Muslim religious scholar. It is also used as an honorary title by people claiming to be descended from Hasan ibn Ali and Husayn ibn Ali both patrilineal and matrilineal who are grandsons of the Islamic prophet Muhammad. The term is literally translated to " Elder" (is also translated to "Lord/Master" in a monarchical context). The word 'sheikh' is mentioned in the 23rd verse of Surah Al-Qasas in the Quran. Etymology and meaning The word in Arabic stems from a triliteral root connected with a ...
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17th-century Muslim Theologians
The 17th century lasted from January 1, 1601 ( MDCI), to December 31, 1700 ( MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French ''Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expanded royal court could be more easily ke ...
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Maturidis
Māturīdī theology or Māturīdism ( ar, الماتريدية: ''al-Māturīdiyyah'') is one of the main Sunnī schools of Islamic theology, founded by the Persian Muslim scholar, Ḥanafī jurist, reformer (''Mujaddid''), and scholastic theologian Abū Manṣūr al-Māturīdī in the 9th–10th century. Al-Māturīdī codified and systematized the theological beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxania under one school of systematic theology (''kalām''); he emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Māturīdī theology is considered one of the orthodox creeds of Sunnī Islam alongside the Aṯharī and Ashʿarī, and prevails in the Ḥanafī school of Islamic jurisprudence. Māturīdism was originally circumscribed to the region of Transoxania in Central Asia but it became the predominant theological orientation amongst the Sunnī Muslim ...
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Hanafis
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools (maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases and ...
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Chinese Muslims
Islam has been practiced in China since the 7th century CE.. Muslims are a minority group in China, representing 1.6-2 percent of the total population (21,667,000- 28,210,795) according to various estimates. Though Hui Muslims are the most numerous group, the greatest concentration of Muslims are in Xinjiang, which contains a significant Uyghur population. Lesser yet significant populations reside in the regions of Ningxia, Gansu and Qinghai. Of China's 55 officially recognized minority peoples, ten of these groups are predominantly Sunni Muslim. History The Silk Road, which was a series of extensive inland trade routes that spread all over the Mediterranean to East Asia, was used since 1000 BCE and continued to be used for millennia. For more than half of this long period of time, most of the traders were Muslim and moved towards the East. Not only did these traders bring their goods, they also carried with them their culture and beliefs to East Asia. Islam was one of the ma ...
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17th-century Chinese Writers
The 17th century lasted from January 1, 1601 ( MDCI), to December 31, 1700 ( MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French ''Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expanded royal court could be more easil ...
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List Of Muslim Theologians
This is a list of notable Muslim theologians. Traditional Theologians and Philosophers Ash'aris and Maturidis * Abu al-Hasan al-Ash'ari * Abu Mansur al-Maturidi * Abu al-Yusr al-Bazdawi * Abu al-Mu'in al-Nasafi * Shahab_al-Din_Abu_Hafs_Umar_Suhrawardi * Ibn Hibban * Ibn Furak * Abu Mansur al-Baghdadi * Abu Ishaq al-Isfara'ini * Abu al-Walid al-Baji * Abu Bakr ibn al-Arabi * Al-Bayhaqi * Al-Baqillani * Al-Qushayri * Al-Shahrastani * Al-Juwayni * Ahmad al-Rifa'i * Al-Ghazali * Al-Baydawi * Al-Maziri * Ali Qushji * Ali al-Qari * Al-Sharif al-Jurjani * Fakhr al-Din al-Razi * Sayf al-Din al-Amidi * Izz al-Din ibn 'Abd al-Salam * Taqi al-Din al-Subki * Taj al-Din al-Subki * Jalal al-Din al-Dawani * Zakariyya al-Ansari * Ibn Aqil * Ibn al-Jawzi * Ibn Khaldun * Ibn Tumart * Ibn Arafa * Ibn Ashir * 'Illish * Ibn Abi Zayd * Qadi Ayyad * Ibn Hajar al-Haytami * Shams al-Din al-Samarqandi * Najm al-Din 'Umar al-Nasafi * Sa'd al-Din al-Taftazani * Najm al-Din al-Qazwini al-Katibi * ...
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List Of Ash'aris And Maturidis
The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mansur al-Maturidi. These two schools are essentially one. However, they differ in terms of about forty matters. These differences, however, consist only matters of detail. Both Imam al-Ash'ari and Imam al-Maturidi were Sunni Muslims who lived during the time of the first three centuries after the time of the Prophetic revelation. In Sunni Islam it is understood that the earliest scholars held the most weight with terms to encapsulating the religion as was intended by the Islamic prophet Muhammad. Both of them defended and upheld the transmitted beliefs of the Qur'an and Sunnah, as understood by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism. Their teachings and methodology were accepted as the ...
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List Of Hanafis
The following is the list of notable religious personalities who followed the Hanafi Islamic madhab followed by the section of Contemporary living Hanafi scholars, in chronological order: *Abu Hanifa (d. 767) *Ibn al-Mubarak (d. 797) *Abu Yusuf (d. 798) *Muhammad al-Shaybani (d. 805) *Abd al-Razzaq al-San'ani (d. 827) * Yahya ibn Ma'in (d. 847) *Al-Hassaf (d. 874) *Al-Tahawi (d. 933) *Abu Mansur al-Maturidi (d. 944) * Abu al-Layth al-Samarqandi (d. 983) *Abul Ikhlas Hasan ibn `Ammar ibn `Ali al Shurunbulali al Wafa'i (d. 1069) * Al-Sarakhsi (d. 1090) * Abu al-Yusr al-Bazdawi (d. 1100) * Yusuf Hamadani (d. 1141) *Abu Hafs Umar al-Nasafi (d. 1142) * Al-Kasani (d. 1191) *Burhan al-Din al-Marghinani (d. 1197) *Abu Tawwama (d. 1300) * Uthman Siraj ad-Din (d. 1357) * Ala al-Haq (1301-1384) *Ibn Abi al-Izz (1331-1390) *Nur Qutb Alam (d. 1416) *Badr al-Din al-Ayni (d. 1451) *Ibn Kemal (d. 1536) *Ibrahim al-Halabi (d. 1549) *Usman Bengali (d. 1573) *Ali al-Qari (d. 1605) *Ahmad Sirhindi (d. ...
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