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Ma'ad Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign, otherwise mixed, was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatamid state ( Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatamid possessions outside of Egypt, almost resulted in the total collapse of the Fatamid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustansir (other)
Al-Mustansir, more fully al-Mustansir billah ( ar, المستنصر بالله, al-Mustanṣir bi-llāh, he who seeks victory in God), is a Muslim regnal surname and may refer to: The regnal title was used by: * Ma'ad al-Mustansir Billah (1029–1094), eighth Fatimid Imam-Caliph * Al-Mustansir Billah II (Nizari imam), Al-Mustansir Billah II (r. 1463/4–1480), 32nd Nizari imam * Al-Mustansir Billah III (r. 1493/4–1498), 34th Nizari imam * Sayf al-Dawla ibn Hud al-Mustansir (r. 1145–1146), Muslim ruler of Valencia and Murcia * Al-Mustansir I (1192–1242), penultimate Abbasid caliph in Baghdad from 1226 to 1242 * Al-Mustansir II (died 1262), first Abbasid caliph of Cairo for the Mamluk Sultanate between 1261 and 1262 * Muhammad I al-Mustansir (1228–1277), Hafsid ruler of North Africa and self-declared Caliph * Abu Faris Abd al-Aziz I of Morocco (r. 1366–1372), Marinid sultan of Morocco * Abu'l-Abbas Ahmad al-Mustansir (r. 1374–1384, 1387–1393), Marinid sultan of Morocco * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cairo
Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the capital of Egypt and its largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metropolitan area, with a population of 21.9 million, is the 12th-largest in the world by population. Cairo is associated with ancient Egypt, as the Giza pyramid complex and the ancient cities of Memphis and Heliopolis are located in its geographical area. Located near the Nile Delta, the city first developed as Fustat, a settlement founded after the Muslim conquest of Egypt in 640 next to an existing ancient Roman fortress, Babylon. Under the Fatimid dynasty a new city, ''al-Qāhirah'', was founded nearby in 969. It later superseded Fustat as the main urban centre during the Ayyubid and Mamluk periods (12th–16th centuries). Cairo has long been a centre of the region's political and cultural life, and is titled "the city of a thousand m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizari
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Afdal Shahanshah
Al-Afdal Shahanshah ( ar, الأفضل شاهنشاه, al-Afḍal Shāhanshāh; la, Lavendalius/Elafdalio; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal ("the excellent king"), but this is not supported by contemporary sources. Ascent to power He was born in Acre, the son of Badr al-Jamali, an Armenian mamluk who became Muslim. Badr was vizier for the Fatimids in Cairo from 1074 until his death in 1094, when al-Afdal succeeded him. Caliph Al-Mustansir Billah died soon afterwards, and al-Afdal appointed as caliph al-Musta'li, a child, instead of al-Mustali's much older brother Nizar ibn al-Mustansir. Nizar revolted and was defeated in 1095; his supporters, led by Hassan-i Sabbah, fled east, where Sabbah established the Nizari Isma'ili sect, known also as the order of Assassins. At this time Fatimid power in Palestine had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustaʽli
Abu al-Qasim Ahmad ibn al-Mustansir ( ar, أبو القاسم أحمد بن المستنصر, Abū al-Qāsim Aḥmad ibn al-Mustanṣir; 15/16 September 1074 – 12 December 1101), better known by his regnal name al-Musta'li Billah ( ar, المستعلي بالله, al-Mustaʿlī biʾllāh, The One Raised Up by God), was the ninth Fatimid caliph and the nineteenth imam of Mustaʽli Ismailism. Although the youngest of the sons of Caliph al-Mustansir Billah, al-Musta'li became caliph through the machinations of his brother-in-law, the vizier al-Afdal Shahanshah. In response, his oldest brother and main candidate for their father's succession, Nizar, rose in revolt in Alexandria, but was defeated and executed. This caused a major split in the Isma'ili movement. Many communities, especially in Persia and Iraq, split off from the officially sponsored Isma'ili hierarchy and formed their own, Nizari movement, holding Nizar and his descendants as the rightful imams. Al-Musta'li died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badr Al-Jamali
Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian, Badr al-Jamali was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century. Early life and career in Syria Of Armenian ethnic origin, Badr was born sometime between 1005 and 1008; he is recorded as being over 80 years of age at the time of his death. Badr was purchased as a slave (''mamlūk'') by Jamal al-Dawla ibn Ammar, ruler of Trip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Muhammad Al-Yazuri
Abu Muhammad al-Hasan al-Yazuri (or al-Husayn) ibn Ali ibn Abd al-Rahman (died 1058) was a vizier of the Fatimid Caliphate, holding office from 1050 to 1058. Biography Al-Yazuri was born in Yazur where he later worked as a judge, before traveling to Ramla. When faced with the governor of Ramla, al-Yazuri fled to Cairo and entered service as a eunuch servant to the princess mother of al-Mustansir Billah called Rasad. In 1050, relations between the Fatimids and the Zirid dynasty were strained after the Zirids adopted Sunni Islam and subsequently recognized the Abbasid caliph. In 1052, Al-Mu'izz ibn Badis, ruler of the Zirids, put his own name before the name of the caliph in an official letter and came to the Arab tribes Banu Riyah and Banu Zughba who were plundering Egypt and sent requests for alliances to the tribes of Ifriqiya as well as the Banu Sulaym tribe of Cyrenaica. The Byzantine Empire and Egypt were at peace for some time, and had an agreement to lead each other a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Ahmad Al-Jarjara'i
Abu’l-Qāsim ʿAlī ibn Aḥmad al-Jarjarāʾī was a Fatimid official of Iraqi origin, who served as the Fatimid vizier from 1027 until his death on 27 March 1045. As his ''nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He came to Egypt along with his brother Abu'l-Barakat al-Husayn al-Jarjara'i, and held a succession of offices in the Fatimid bureaucracy. He entered the service of Sitt al-Mulk, before becoming secretary to the police chief of Cairo. He was convicted of disloyalty when he opened letters of the secret services in 1013, as a result of which his hands were cut off. However the Caliph al-Hakim soon regretted this harsh punishment, and took him back into the palace and promoted him to high office. In 1015/6 he was appointed head of the ''dīwān al-nafaḳāt'' (bureau of expenditure), before rising to the post of '' wāsiṭa'' (the official intermediary between Caliph and the people) in 1021/2, and finally achieving the post of vizier in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
