Mundus Cerialis
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Mundus Cerialis
In ancient Roman religion, Ceres ( , ) was a goddess of agriculture, grain crops, fertility and motherly relationships.Room, Adrian, ''Who's Who in Classical Mythology'', p. 89-90. NTC Publishing 1990. . She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular ''Ludi Ceriales'' (Ceres' games). She was also honoured in the May ''lustratio'' of the fields at the Ambarvalia festival, at harvest-time, and during Roman marriages and funeral rites. She is usually depicted as a mature woman. Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215 ...
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Dii Consentes
The ''Dii Consentes'', also known as ''Di'' or ''Dei Consentes'' (once ''Dii Complices''), is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. The gods were listed by the poet Ennius in the late 3rd century BCE in a paraphrase of an unknown Greek poet: :Juno, Vesta, Minerva, Ceres, Diana, Venus :Mars, Mercurius, Iovis, Neptunus, Vulcanus, Apollo Livy arranges them in six male-female pairs: Jupiter-Juno, Neptune-Minerva, Mars-Venus, Apollo-Diana, Vulcan-Vesta and Mercury-Ceres. Three of the ''Dii Consentes'' formed the Capitoline Triad: Jupiter, Juno and Minerva. Precursor lists The grouping of twelve deities has origins older than the Greek or Roman sources. Hittite The Greek grouping may have Hittite origins via Lycia, in Anatolia. A group of twelve Hittite gods is known both from cuneiform texts and from a ...
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The American Heritage Dictionary Of The English Language
''The American Heritage Dictionary of the English Language'' (''AHD'') is an American English, American dictionary of English published by Boston publisher Houghton Mifflin Harcourt, Houghton Mifflin, the first edition of which appeared in 1969. Its creation was spurred by the controversy over the perceived permissiveness of the ''Webster's Third New International Dictionary''. The third edition included over 350,000 entries and meanings. History James Parton (1912–2001) was a grandson of the English-born American biographer James Parton (1822–1891). He was the founder, publisher and co-owner of the magazines ''American Heritage (magazine), American Heritage'' and ''Horizon (U.S. magazine), Horizon'', and was appalled by the Webster's Third New International Dictionary#Reception and criticisms, permissiveness of ''Webster's Third'', published in 1961. (Webster's Third presented all entries without labeling them correct or incorrect.) Parton tried to buy the Merriam-Webster, ...
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The Book People
The Book People Ltd was a UK online bookseller founded in 1988. It went into administration in 2019 and was formally dissolved in 2022. History The Book People started business in 1988, initially in the Guildford, Surrey area. It expanded rapidly, and by 1990 the company had 140 distributors around the country. A mail-order catalogue was followed by an online store in 1998. In 2002 the company opened offices in Haydock, Merseyside and, with part funding by the Welsh Government, a customer service centre and warehouse in Bangor. In 2007, The Book People won the ''Direct to Consumer Bookselling Company of the Year'' Award at the ''Bookseller'' Retail Awards. The company's founder Ted Smart received the Random House Group Award for Outstanding Contribution to Bookselling. A management buy-out of the company took place in 2014, with support from Endless LLP, a UK-based equity investor. By February 2016 the company was employing over 600 staff. On 17 December 2019, the BBC re ...
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Twelve Olympians
upright=1.8, Fragment of a relief (1st century BC1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff), Artemis (bow and quiver) and Apollo (lyre) from the Walters Art Museum. In ancient Greek religion and Greek mythology, mythology, the twelve Olympians are the major Deity, deities of the Greek mythology, Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Aphrodite, Athena, Ares, Artemis, Apollo, Hephaestus, Hermes, and either Hestia or Dionysus. They were called ''Olympians'' because, according to tradition, they resided on Mount Olympus. Although Hades was a major ancient Greek god and was the brother of the first generation of Olympians (Zeus, Poseidon, Hera, De ...
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List Of Roman Agricultural Deities
In ancient Roman religion, agricultural deities were thought to care for every aspect of growing, harvesting, and storing crops. Preeminent among these are such major deities as Ceres and Saturn, but a large number of the many Roman deities known by name either supported farming or were devoted solely to a specific agricultural function. From 272 to 264 BC, four temples were dedicated separately to the agricultural deities Consus, Tellus, Pales, and Vortumnus. The establishment of four such temples within a period of eight years indicates a high degree of concern for stabilizing and developing the productivity of Italy following the Pyrrhic War. Varro, ''De re rustica'' At the beginning of his treatise on farming, Varro gives a list of twelve deities who are vital to agriculture. These make up a conceptual or theological grouping, and are not known to have received cult collectively. They are: *Jupiter-Tellus * Sol-Luna *Ceres-Liber * Robigus-Flora *Minerva-Venus *Lympha-Bonus ...
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Roman Funerals And Burial
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition ( la, mos maiorum), the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families. Among the elite, funeral displays and expenses were supposedly constrained by sumptuary laws, designed to reduce class envy and consequent social conflict. The less well-off, and those who lacked the support of an extended family could s ...
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Marriage In Ancient Rome
Marriage in ancient Rome () was strictly a monogamous institution: a Roman citizen by law could have only one spouse at a time. The practice of monogamy distinguished the Greeks and Romans from other ancient civilizations, in which elite males typically had multiple wives. Greco-Roman monogamy may have arisen from the egalitarianism of the democratic and republican political systems of the city-states. The aspect of a monogamous institution would later be embraced by early Christianity, which in turn perpetuated it as an ideal in later Western culture. Marriage had mythical precedents, starting with the abduction of the Sabine Women, which may reflect the archaic custom of bride abduction. Romulus and his band of male immigrants rejected ''conubium'', the legal right to intermarriage, from the Sabines. According to Livy, Romulus and his men abducted the Sabine maidens but promised them an honorable marriage, in which they would enjoy the benefits of property, citizenship, and ...
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Lustratio
''Lustratio'' was an ancient Greek and ancient Roman purification ritual. It included a procession and in some circumstances the sacrifice of a pig (''sus''), a ram (''ovis''), and a bull (''taurus'') (''suovetaurilia''). Purpose One reason for a ''lustratio'' was to rid newborn children of any harmful spirits that may have been acquired at birth prior to the ''dies lustricus''. The ceremony took place at the age of nine days for baby boys and eight days for baby girls. In the ceremony, the procession traced a magical boundary around the child to be purified. At the end of the ceremony, if the child was male, he was presented with a small charm, usually of gold, called a ''bulla'' and kept in a leather bag around the boy's neck. This ''bulla'' would be worn until the boy became a man and exchanged the child's purple-lined toga ''toga praetexta'' for the plain '' toga virilis'' of an adult. The ''lustratio'' ceremony culminated with the naming of the child, the name being added to o ...
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Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ...
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Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ...
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Aventine Triad
The Aventine Triad (also referred to as the plebeian Triad or the agricultural Triad) is a modern term for the joint cult of the Roman deities Ceres, Liber and Libera. The cult was established ca. 493 BC within a sacred district ''(templum)'' on or near the Aventine Hill, traditionally associated with the Roman '' plebs''. Later accounts describe the temple building and rites as "Greek" in style. Some modern historians describe the Aventine Triad as a plebeian parallel and self-conscious antithesis to the Archaic Triad of Jupiter, Mars and Quirinus and the later Capitoline Triad of Jupiter, Minerva and Juno. The Aventine Triad, temple and associated ''ludi'' (games and theatrical performances) served as a focus of plebeian identity, sometimes in opposition to Rome's original ruling elite, the patricians. Origins The Aventine relationship between Ceres, Liber and Libera was probably based first on their functions as agricultural and fertility deities of the ''plebs'' as a distin ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ...
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