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Mukataba
In Islamic law, a ''mukataba''مكاتبة is a contract of manumission between a master and a slave according to which the slave is required to pay a certain sum of money during a specific time period in exchange for freedom. In the legal literature, slaves who enter this contract are known as ''mukatab''.Brunschvig, Encyclopedia of Islam, ''Abd'' The Ẓāhirī school of Islamic jurisprudence view it to be compulsory,Bidayat al-Mujtahid wa Nihayat al-Muqtasid, Ibn Rushd, volume 2, page 45Excerpt from 'Discover the Truth'/ref> while the Shafa'is, Malikis and Hanafis perceive it to be merely recommended, and ''mustahabb'' (praiseworthy) to do so.Gordon 41 Mukataba is one of the four procedures provided in Islam for manumission of slaves. Scriptural References Qur'an The institution of ''mukataba'' is based on Qur'an: A slave identified as Subay referred to his master, Sayyidina Huwaytib bin Abdul Izza, for Kitaba, or a letter of manumission, and was promptly refused. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Views On Slavery
Islamic views on slavery represent a complex and multifaceted body of Islamic thought,Brockopp, Jonathan E., “Slaves and Slavery”, in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.Lewis 1994 Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the ''hadith'' (sayings of Muhammad) address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope.Brunschvig. 'Abd; ''Encyclopedia of Islam'' Early Islamic dogma forbade enslavement of free members of Islamic society, including non-Muslims (''dhimmis''), and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mecca
Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the Holiest sites in Islam, holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow valley above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042million, making it the List of cities in Saudi Arabia by population, third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Pilgrimage#Islam, pilgrimage, observed in the twelfth Islamic calendar, Hijri month of . Mecca is generally considered "the fountainhead and cradle of Islam". Mecca is revered in Islam as the birthplace of the Prophets and messengers in Islam, Islamic prophet Muhammad. The Hira cave atop the ("Mountain of Light"), just outside the city, is where Muslims believe the Quran was first revealed to Muhammad. Vis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawali
Mawlā ( ar, مَوْلَى, plural ''mawālī'' ()), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term originally applied to any form of tribal association. In the Quran and hadiths it is used in a number of senses, including 'Lord', 'guardian', 'trustee', and 'helper'. After Muhammad's death, this institution was adapted by the Umayyad dynasty to incorporate new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'' is derived from the root ''w-l-y'' , meaning "to be close to", "to be friends with", or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" or "slave/freedman", "patron" or "client ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat ( ar, زكاة; , "that which purifies", also Zakat al-mal , "zakat on wealth", or Zakah) is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam as a religious obligation, and by Quranic ranking, is next after prayer ('' salat'') in importance. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known as ''nisab'' each lunar year, but Islamic scholars differ on how much ''nisab'' is and other a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali
The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal (d. 855), and was institutionalized by his students. The Hanbali madhhab is the smallest of four major Sunni schools, the others being the Hanafi, Maliki and Shafi`i. The Hanbali school derives ''sharia'' primarily from the ''Qur'an'', the ''Hadiths'' (sayings and customs of Muhammad), and the views of Sahabah (Muhammad's companions). In cases where there is no clear answer in sacred texts of Islam, the Hanbali school does not accept ''istihsan'' (jurist discretion) or '''urf'' (customs of a community) as a sound basis to derive Islamic law, a method that Hanafi and Maliki Sunni '' madh'habs'' accept. Hanbali school is the strict traditionalist school of jurisprudence in Sunni Islam. It is found primarily in the countries of Saudi Arabia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi’a
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of The Book
People of the Book or Ahl al-kitāb ( ar, أهل الكتاب) is an Islamic term referring to those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, later Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book. Historically, the religious communities recognized by Muslims as People of the Book were subject to the legal status known as ('protection'), meaning that they were allowed to practice their faith and to govern their community according to the rules and norms of their own religion, in return for paying a special head tax called the . The Quran uses the term in a variety of contexts, from religious polemics to passages emphasizing the community of faith among those ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dur Al-Manthur
''Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur'' ( ar, الدر المنثور في التفسير بالماثور, lit=The Scattered Pearls: Intertextual Exegesis) is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) recognized as authoritative, written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), who also co-wrote the ''''. The exegesis explains each passage of the Qur'an by the reports and narrations from the |
Ashiq Ilahi
Muḥammad ‘Āshiq Ilāhī Bulandshahrī Muhājir Madanī (''Muḥammad ‘Āshiq Ilāhī al-Baranī al-Madanī'') was a prominent Indian Islamic scholar. He was a disciple of Muhammad Zakariyya Kandhlawi. Biography Ashiq Ilahi was born in Bulandshahr, United Provinces of British India in 1924 or 1925 (1343 AH). He graduated from Mazahir Uloom in 1363 AH. After completing his education, Ashiq Ilahi taught at various Indian madrasas and moved to Pakistan at the request of Muhammad Shafi Deobandi in 1384 AH. He taught tafsir and hadith for twelve years at the Darul Uloom Karachi. He later moved to Medina in 1396 AH where he died in 2002. He was buried in al-Baqi'. Literary works His works include: *''Tohfa-e-Khawateen''. *''Marne Ke Baad Kya Hōga?'' *''Islami Adab''. *''Huququl Walidayn''. *'' Anwar Ul Bayan'' (5 volume Urdu commentary of the Qur'an translated to English by Mufti Afzal Hoosen Elias). *''Zadut Talibin'' (Translated to English by Abdur Rahman ibn Yusuf M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abul A'la Maududi
Abul A'la al-Maududi ( ur, , translit=Abū al-Aʿlā al-Mawdūdī; – ) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur’anic exegesis, hadith, law, philosophy and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Tamil, Telugu, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute ''sharia'' and preserve Islamic culture similar to reign of the Rashidun and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
