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Minuscule 364
Minuscule 364 (in the Gregory-Aland numbering), ε 1011 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia. Description The codex contains a complete text of the four Gospels on 284 parchment leaves () with catena. It is written in one column per page, in 20 lines per page. The style of characters rather peculiar, without the usual breaks between the Gospels. The style of the characters resembles Slavonic. The original text of the manuscript was not divided. It was divided by a later hand according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters''). There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (only in Matthew). This division also was added by later hand. It contains Synaxarion and Menologion were added in the 15th century. Text of Matthew 1:1-13 was added in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion
Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''mén'' "a month", via Latin ''menologium'', the literal meaning is "month-set"—in other words, a book arranged according to the months. Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses. Definitions ''Menologion'' has several different meanings: * "Menologion" is not infrequently used as synonymous with "Menaion" (pl. ''Menaia''). The Menaia, usually in twelve volumes—one for each month—but sometimes bound in three, form an office-book, which in the Orthodox Church, corresponds roughly to the '' Proprium Sanctorum'' of the Latin Breviary. They include all the propers (variable parts) of the services connected with the commemoration of saints and in particular the cano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 658
Minuscule 658 (in the Gregory-Aland numbering), ε 1215 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th or 13th century. The manuscript has complex contents.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 86.Handschriftenliste at the Münster Institute labelled it by 636e. Description The codex contains the complete text of the four |
Minuscule 413
Minuscule 413 (in the Gregory-Aland numbering), ε 420 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1302. It has marginalia. Description The codex contains a complete text of the four Gospels on 266 parchment leaves (). The text is written elegantly in one column per page, in 24 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages. There is also a division according to the Αmmonian Sections (in Mark 241 Sections, the last in 16:20), with references to the Eusebian Canons (written below Ammomnian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (''tables of contents'') before each Gospel, pictures, subscriptions at the end of each Gospel, numbers of , Synaxarion, and Menologion. Text The Greek text of the codex is a represe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 331
Minuscule 331 (in the Gregory-Aland numbering), ε 1085 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. According to Gregory the 10th century is also possible. It has marginalia. Description The codex contains the text of the four Gospels on 275 parchment leaves () with some lacunae. The text is written in one column per page, in 20 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 235 Sections, last in 16:12), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, Prolegomena, lists of the (''tables of contents'') before each Gospel, and lectionary markings at the margin (for liturgical use). Text The Greek text of the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 73
Minuscule 73 (in the Gregory-Aland numbering), ε 260 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 50. The manuscript has complex contents with full marginalia. Description The codex contains complete text of the four Gospels on 291 leaves (size ). The text is written in one column per page, 21 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages, but this system is not complete. There is also another division according to the smaller Ammonian Sections (Matthew 341, Mark not complete, Luke 349, John 229 – 21:17), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Nanianus
Uncial 030, designated by siglum U or 030 (in the Gregory-Aland numbering), ε 90 ( von Soden), is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia (see picture). The text of the codex usually follows the majority text, but with departures, some of them represent Alexandrian tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament. Description The codex contains 291 parchment leaves (), with a complete text of the four Gospels. The leaves are arranged in quarto (four leaves in quire). The text is written in two columns per page, and 21 lines per column, in brown ink. According to Scrivener the manuscript is carefully and luxury written. The ornaments are in gold and colours.S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 The initial letters in gol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Athous Dionysiou
Codex Athous Dionysiou, designated by Ω or 045 (in the Gregory-Aland numbering), ε 61 ( von Soden), is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia. Description The codex contains almost a complete text of the four Gospels on 259 thick parchment leaves (22 cm by 16 cm), with only one small lacuna in Gospel of Luke 1:15-28. The text is written in two columns per page, 19-22 lines per page, 13-15 letters per line. Ink is brown. The letters are large, with the first lines written in red ink. It has breathings and accents. It contains lists of the (''tables of contents'') before each Gospel, the at the top, the Ammonian Sections (in Mark 234 Sections), references to the Eusebian Canons, lectionary equipment in the margins, illustrations, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and numbers of ( ''stichoi''). It has errors of itacism, full of hia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
