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Minuscule 331
Minuscule 331 (in the Gregory-Aland numbering), ε 1085 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. According to Gregory the 10th century is also possible. It has marginalia. Description The codex contains the text of the four Gospels on 275 parchment leaves () with some lacunae. The text is written in one column per page, in 20 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 235 Sections, last in 16:12), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, Prolegomena, lists of the (''tables of contents'') before each Gospel, and lectionary markings at the margin (for liturgical use). Text The Greek text of the c ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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Minuscule 264
Minuscule 264 (in the Gregory-Aland numbering), ε 284 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 63. It has marginalia. Description The codex contains the text of the four Gospels on 294 parchment leaves (), with some lacunae. The text is written in one column per page, in 20 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 236 sections, the last section in 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (''chapters'') before each Gospel, synaxaria, and subscriptio ...
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Minuscule 652
Minuscule 652 (in the Gregory-Aland numbering of New Testament manuscripts), ε1095 (in the von Soden numbering of New Testament manuscripts), is a Greek minuscule manuscript of the New Testament, written on parchment. Using the study of comparative writing styles (palaeography), it has been assigned to the 10th century. The manuscript has complex contents. Biblical scholar Frederick H. A. Scrivener labelled it as 875. Description The manuscript is a codex (precursor to the modern book), containing the complete text of the four Gospels, on 305 parchment leaves (size ). It is written in one column per page, 20 lines per page. It contains the Epistula ad Carpianum (a letter by the early church Father Eusebius of Caesarea, outlining his Gospel content system), the Eusebian tables, the chapter tables (known as / ''kephalaia''), numerals of the in the margin, the titles (known as / ''titloi''), Ammonian Sections, the Eusebian Canons, (lectionary markings, ''incipits''), Syna ...
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Minuscule 1592
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper noun ( ...
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Minuscule 782 (Gregory-Aland)
Minuscule 782 (in the Gregory-Aland numbering), ε466 ( von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.Handschriftenliste
at the Münster Institute


Description

The contains the text of the four s, on 277 leaves (size ). The text is written in one column per page, 22 lines per page.
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Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpiec ...
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Minuscule 413
Minuscule 413 (in the Gregory-Aland numbering), ε 420 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1302. It has marginalia. Description The codex contains a complete text of the four Gospels on 266 parchment leaves (). The text is written elegantly in one column per page, in 24 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages. There is also a division according to the Αmmonian Sections (in Mark 241 Sections, the last in 16:20), with references to the Eusebian Canons (written below Ammomnian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (''tables of contents'') before each Gospel, pictures, subscriptions at the end of each Gospel, numbers of , Synaxarion, and Menologion. Text The Greek text of the codex is a represe ...
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Minuscule 364
Minuscule 364 (in the Gregory-Aland numbering), ε 1011 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia. Description The codex contains a complete text of the four Gospels on 284 parchment leaves () with catena. It is written in one column per page, in 20 lines per page. The style of characters rather peculiar, without the usual breaks between the Gospels. The style of the characters resembles Slavonic. The original text of the manuscript was not divided. It was divided by a later hand according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters''). There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (only in Matthew). This division also was added by later hand. It contains Synaxarion and Menologion were added in the 15th century. Text of Matthew 1:1-13 was added in t ...
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Minuscule 73
Minuscule 73 (in the Gregory-Aland numbering), ε 260 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 50. The manuscript has complex contents with full marginalia. Description The codex contains complete text of the four Gospels on 291 leaves (size ). The text is written in one column per page, 21 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages, but this system is not complete. There is also another division according to the smaller Ammonian Sections (Matthew 341, Mark not complete, Luke 349, John 229 – 21:17), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains th ...
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Codex Nanianus
Uncial 030, designated by siglum U or 030 (in the Gregory-Aland numbering), ε 90 ( von Soden), is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia (see picture). The text of the codex usually follows the majority text, but with departures, some of them represent Alexandrian tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament. Description The codex contains 291 parchment leaves (), with a complete text of the four Gospels. The leaves are arranged in quarto (four leaves in quire). The text is written in two columns per page, and 21 lines per column, in brown ink. According to Scrivener the manuscript is carefully and luxury written. The ornaments are in gold and colours.S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 The initial letters in gol ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ...
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