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Codex Athous Dionysiou
Codex Athous Dionysiou, designated by Ω or 045 (in the Gregory-Aland numbering), ε 61 ( von Soden), is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia. Description The codex contains almost a complete text of the four Gospels on 259 thick parchment leaves (22 cm by 16 cm), with only one small lacuna in Gospel of Luke 1:15-28. The text is written in two columns per page, 19-22 lines per page, 13-15 letters per line. Ink is brown. The letters are large, with the first lines written in red ink. It has breathings and accents. It contains lists of the (''tables of contents'') before each Gospel, the at the top, the Ammonian Sections (in Mark 234 Sections), references to the Eusebian Canons, lectionary equipment in the margins, illustrations, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and numbers of ( ''stichoi''). It has errors of itacism, full of hia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stichometry
Stichometry is the practice of counting lines in texts: Ancient Greeks and Romans measured the length of their books in lines, just as modern books are measured in pages. This practice was rediscovered by German and French scholars in the 19th century. ''Stichos'' ( pl. ''stichoi'') is the Greek word for a 'line' of prose or poetry and the suffix '-metry' is derived from the Greek word for measurement. The length of each line in the ''Iliad'' and ''Odyssey'', which may have been among the first long, Greek texts written down, became the standard unit for ancient stichometry. This standard line (''Normalzeile'', in German) was thus as long as an epic hexameter and contained about 15 syllables or 35 Greek letters. Stichometry existed for several reasons. Scribes were paid by the line and their fee per line was sometimes fixed by legal decree. Authors occasionally cited passages in the works of other authors by giving their approximate line number. Book buyers used total line cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family K1
Family K1 is a small group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It has five uncials, and several early minuscules. It is one of the smallest subfamilies of the Byzantine text-type, but one of the oldest. Description The group was discovered by Hermann von Soden and designated by him with the symbol K1. Wisse included this group to the Kx (and Ki), and according to him it is the only subgroup or cluster of Kx. But the opinion of Wisse is based on a small sample size, only three chapters of Luke — chapters 1; 10; and 20. Based on age alone, it appears that K1 is independent of Kx. The leading members of the group, according to Soden, are manuscripts S, V, and Ω. According to Soden the group K1 is the oldest form of the Kappa–text, dating from the 4th century and resulting from Lucian's recension. The texts of Matthew 16:2b–3 (''the signs of the times''), Luke 22:43-44, John 5:3.4, and the Per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bart D
Bart is a masculine given name, usually a diminutive of Bartholomew, sometimes of Barton, Bartolomeo, etc. Bart is a Dutch and Ashkenazi Jewish surname, and derives from the name ''Bartholomäus'', a German form of the biblical name ''Bartholomew'' meaning 'son of talmai' in Aramaic. Given names * Bart Andrus (born 1958), American football player and coach * Bart Arens (born 1978), Dutch radio DJ * Bart Baker (born 1986), American comedian and parody musician * Bart Bassett (born 1961), Australian politician * Bart Baxter, American poet * Bart Becht (born 1956), Dutch businessman * Bart Berman (born 1938), Dutch-Israeli pianist and composer * Bart Biemans (born 1988), Belgian footballer * Bart Bok (1906–1983), Dutch-American astronomer * Bart Bongers (born 1946), Dutch water polo player * Bart Bowen (born 1967), American cyclist * Bart Bradley (1930–2006), Canadian ice hockey centre * Bart Braverman (born 1946), American actor * Bart Brentjens (born 1968), Dutch cycl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bruce M
The English language name Bruce arrived in Scotland with the Normans, from the place name Brix, Manche in Normandy, France, meaning "the willowlands". Initially promulgated via the descendants of king Robert the Bruce (1274−1329), it has been a Scottish surname since medieval times; it is now a common given name. The variant ''Lebrix'' and ''Le Brix'' are French variations of the surname. Actors * Bruce Bennett (1906–2007), American actor and athlete * Bruce Boxleitner (born 1950), American actor * Bruce Campbell (born 1958), American actor, director, writer, producer and author * Bruce Davison (born 1946), American actor and director * Bruce Dern (born 1936), American actor * Bruce Gray (1936–2017), American-Canadian actor * Bruce Greenwood (born 1956), Canadian actor and musician * Bruce Herbelin-Earle (born 1998), English-French actor and model * Bruce Jones (born 1953), English actor * Bruce Kirby (1925–2021), American actor * Bruce Lee (1940–1973), martial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Von Soden
Baron Hermann von Soden (16 August 1852 – 15 January 1914) was a German Biblical scholar, minister, professor of divinity, and textual theorist. Life Born in Cincinnati, Ohio, on August 16, 1852, Soden was educated at the University of Tübingen. In 1881 he was appointed as the minister at Dresden- Striesen and in 1887 he became minister of the Jerusalem Church in Berlin. In 1889 he also became a ''privatdozent'', a form of tutor, in the University of Berlin, and four years later was appointed as an extraordinary professor of divinity. He fought for a more presbyterian and democratic constitution in the congregations of the Evangelical State Church of Prussia's older Provinces. His grave is preserved in the Protestant ''Friedhof II der Jerusalems- und Neuen Kirchengemeinde'' (Cemetery No. II of the congregations of the Jerusalem's Church and the New Church) in Berlin-Kreuzberg, south of the Hallesches Tor. Soden introduced a new notation of manuscripts and also developed a ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the Ancient history, ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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