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Minuscule 225
Minuscule 225 (in the Gregory-Aland numbering), ε 1210 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1192.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 60. It was adapted for liturgical use. Description The codex contains a complete text of the four Gospels, on 171 parchment leaves (size ). The text is written in one column per page, 29 lines per page. It contains pictures, lectionary markings at the margin, lessons, synaxaria, and Menologion. The Pericope Adulterae (John 7:53-8:11) is placed after John 7:36. Text The Greek text of this codex is a representative of the Byzantine text-type. According to Hermann von Soden it represents the Antiocheian commentated text. Kurt Aland did not placed it in any Category. According to the Claremont Profile Method it has mixed Byzantine tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpiec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Tischendorfianus III
Codex Tischendorfianus III – designated by siglum Λ or 039 (in the Gregory-Aland numbering), ε 77 ( von Soden)Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 128 – is a Greek uncial manuscript of the Gospels on parchment. Palaeographically it has been assigned to the 9th or 10th century. It is one of very few uncial manuscripts of the New Testament with full marginal apparatus. The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles, Ernst von Dobschütz, and Gächler. It is housed in the Bodleian Library. Description The codex contains the complete text of the Gospel of Luke and the Gospel of John on 157 parchment leaves ( by ). The leaves ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Nanianus
Uncial 030, designated by siglum U or 030 (in the Gregory-Aland numbering), ε 90 ( von Soden), is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia (see picture). The text of the codex usually follows the majority text, but with departures, some of them represent Alexandrian tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament. Description The codex contains 291 parchment leaves (), with a complete text of the four Gospels. The leaves are arranged in quarto (four leaves in quire). The text is written in two columns per page, and 21 lines per column, in brown ink. According to Scrivener the manuscript is carefully and luxury written. The ornaments are in gold and colours.S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 The initial letters in gol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 418
Minuscule 418 (in the Gregory-Aland numbering), ε 504 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. It has marginalia. Description The codex contains the text of the Gospel of Matthew and Gospel of Mark on 120 paper leaves () with lacunae. The text is written in two columns per page, in 17-20 lines per page. It has many errors of itacism. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (no references to the Eusebian Canons). It contains tables of the (''tables of contents'') before each Gospel, lectionary equipment at the margin, and many red crosses for stops. Contents: Matthew and Mark 1:1-13:32. Probably the manuscript was never finished. Text The Greek text of the codex is a representative of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 157
Minuscule 157 (in the Gregory-Aland numbering of New Testament manuscripts), ε 207 (in the von Soden numbering of New Testament manuscripts), is a Greek minuscule manuscript of the New Testament Gospels, on vellum. According to the colophon it is dated to the year 1122.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 56. Formerly the date was wrongly deciphered as 1128 (Gregory, Thompson). It has complex contents and full marginalia. Description The manuscript is a codex (forerunner to the modern book), containing the complete text of the four Gospels on 325 parchment leaves (sized ). The text is written in one column per page, with 22 lines per page. The text is divided according to the chapters (known as / ''kephalaia''), whose tables of contents are given before each Gospel (also known as / ''kephalaia''), chapter numbers in the margin of the pages, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord's Prayer
The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John the Baptist, John taught his disciples. Regarding the presence of the two versions, some have suggested that both were original, the Matthean version spoken by Jesus early in his ministry in Galilee, and the Lucan version one year later, "very likely in Judea". The first three of the seven petitions in Matthew address God; the other four are related to human needs and concerns. Matthew's account alone includes the "Your will be done" and the "Rescue us from the evil one" (or "Deliver us from evil") petitions. Both original Greek language, Greek texts contain the adjective ''epiousios'', which does not appear in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1167
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 20
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 10
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. This Gospel's author, who also wrote the Acts of the Apostles, is not named but is uniformly identified by early Christian tradition as Luke the Evangelist.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 42 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Papyrus 45 (c. 250) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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