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Codex Tischendorfianus III
Codex Tischendorfianus III – designated by siglum Λ or 039 (in the Gregory-Aland numbering), ε 77 ( von Soden)Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 128 – is a Greek uncial manuscript of the Gospels on parchment. Palaeographically it has been assigned to the 9th or 10th century. It is one of very few uncial manuscripts of the New Testament with full marginal apparatus. The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles, Ernst von Dobschütz, and Gächler. It is housed in the Bodleian Library. Description The codex contains the complete text of the Gospel of Luke and the Gospel of John on 157 parchment leaves ( by ). The leaves ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paper Quire
Various measures of paper quantity have been and are in use. Although there are no S.I. units such as quires and bales, there are ISO''ISO 4046-3:2002 Paper, board, pulps and related terms – Vocabulary – Part 3: Paper-making terminology'' (2002), quoted in ''ISO 22414:2004(E) Paper – Cut-size office paper – Measurement of edge quality'' (2004) Geneva:ISO. and DIN''Papier und Pappe: DIN 6730:2011-02: Begriffe'' (''Paper and board: vocabulary'') (2011) (in German). Berlin: Beuth Verlag. standards for the ream. Expressions used here include U.S. Customary Units. Units ; Writing paper measurements : 25 sheets = 1 quire : 500 sheets = 20 quires = 1 ream : 1,000 sheets = 40 quires = 2 reams = 1 bundle : 5,000 sheets = 200 quires = 10 reams = 5 bundles = 1 bale : 200,000 sheets = 8,000 quires = 400 reams = 200 bundles = 40 bales = 1 pallet ; 'Short' paper measurements : 24 sheets = 1 'short' quire : 480 sheets = 20 'short' quires = 1 'short' ream : 960 sheets = 40 'short' quire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Colophon
The Jerusalem Colophon is a colophon found in a number of New Testament manuscripts, including Λ (039), 20, 153, 157, 164, 215, 262, 300, 376, 428, 565, 566, 686, 718, 728, 748, 829, 899, 901, 922, 980, 1032, 1071, 1118, 1121, 1124, 1187, 1198, 1355, 1422, 1521, 1545, 1555, 1682, 2145, and 2245. The full version of the colophon is – that the manuscript (in this case the "Gospel According to Matthew") was "copied and corrected from the ancient exemplars from Jerusalem preserved on the holy mountain" (according to the majority of scholars, it was Mount Athos) in 2514 verses and 355 chapters. Usually the colophon is abbreviated in subsequent mentions in the same manuscript. The texts of the manuscripts that share the colophon are not necessarily textually related (though a surprising number belong to Group Λ (039), 164, 262, and perhaps some of the many manuscripts does not classify). In many cases the colophon was copied down from document to document ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nomina Sacra
In Christian scribal practice, nomina sacra (singular: ''nomen sacrum'' from Latin ''sacred name'') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as ''nomina sacra'' from Greek papyri: the Greek counterparts of ''God'', ''Lord'', ''Jesus'', ''Christ'', ''Son'', ''Spirit'', ''David'', ''Cross'', ''Mother'', ''Father'', ''Israel'', ''Savior'', ''Man'', ''Jerusalem'', and ''Heaven''. These ''nomina sacra'' are all found in Greek manuscripts of the 3rd century and earlier, except ''Mother'', which appears in the 4th. All 15 occur in Greek manuscripts later than the 4th century. ''Nomina sacra'' also occur in some form in Latin, Coptic, Armenian (indicated by the '' pativ''), Gothic, Old Nubian, and Cyrillic (indicated by the ''titlo''). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eduard De Muralt
Eduard de Muralt ( Bischofszell 1808–1895) was a Swiss-German professor of theology, librarian, and palaeographer. Born in Bischofszell, as son of Kaspar, a dealer, and of Elizabeth Sprüngli. Studies of theology in Zurich (finished in 1832), then of philology and philosophy in Berlin, Jena and Paris. Muralt emigrated to Russia in 1834, took the German Protestant parish of St. Petersburg (1836-1850), he was a librarian of the Imperial Hermitage (1840-1864), and described Greek manuscripts housed in the library.Eduard de Muralt, ''Catalogue des manuscrits grecs de la Bibliothèque Impériale publique'' (Petersburg 1864) He examined also the Codex Vaticanus in the Vatican Library. He became private-docent in the University of Bern (1864), and professor of theology in Lausanne (1869). Doctor honoris causa of the faculty of theology of the University of Zurich The University of Zürich (UZH, german: Universität Zürich) is a public research university located in the city of Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Bell & Sons
George Bell & Sons was a book publishing house located in London, United Kingdom, from 1839 to 1986. History George Bell & Sons was founded by George Bell as an educational bookseller, with the intention of selling the output of London university presses; but became best known as an independent publisher of classics and children's books. One of Bell's first investments in publishing was a series of ''Railway Companions''; that is, booklets of timetables and tourist guides. Within a year Bell's publishing business had outstripped his retail business, and he elected to move from his original offices into Fleet Street. There G. Bell & Sons branched into the publication of books on art, architecture, and archaeology, in addition to the classics for which the company was already known. Bell's reputation was only improved by his association with Henry Cole. In the mid-1850s, Bell expanded again, printing the children's books of Margaret Gatty (''Parables from Nature'') and Julia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Plain Introduction To The Criticism Of The New Testament
''A Plain Introduction to the Criticism of the New Testament: For the Use of Biblical Students'' is one of the books of Frederick Henry Ambrose Scrivener (1813–1891), biblical scholar and textual critic. In this book Scrivener listed over 3,000 Greek manuscripts of the New Testament, as well as manuscripts of early versions. It was used by Gregory for further work. The book was published in four editions. The first edition, published in 1861, contained 506 pages. The second edition (1874) was expanded into 626 pages; the third into 751 pages; and the fourth into 874 pages. Two first editions were issued in one volume; in the third edition the material was divided into two volumes, with an increased number of chapters in each. The first volume was edited in 1883, the second in 1887. The fourth edition was also issued in two volumes (1894). The fourth edition of the book was reprinted in 2005 by Elibron Classics. First Edition The text of the first edition was divided into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iota Adscript
The iota subscript is a diacritic mark in the Greek alphabet shaped like a small vertical stroke or miniature iota placed below the letter. It can occur with the vowel letters eta , omega , and alpha . It represents the former presence of an offglide after the vowel, forming a so‐called "long diphthong". Such diphthongs (i.e., )—phonologically distinct from the corresponding normal or "short" diphthongs (i.e., )—were a feature of ancient Greek in the pre-classical and classical eras. The offglide was gradually lost in pronunciation, a process that started already during the classical period and continued during the Hellenistic period, with the result that, from approximately the 1st century BC onwards, the former long diphthongs were no longer distinguished in pronunciation from the simple long vowels (long monophthongs) respectively. During the Roman and Byzantine eras, the iota, now mute, was sometimes still written as a normal letter but was often si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iotacism
Iotacism ( el, ιωτακισμός, ''iotakismos'') or itacism is the process of vowel shift by which a number of vowels and diphthongs converged towards the pronunciation in post-classical Greek and Modern Greek. The term "iotacism" refers to the letter iota, the original sign for , with which these vowels came to merge. The alternative term ''itacism'' refers to the new pronunciation of the name of the letter eta as after the change. Vowels and diphthongs involved Ancient Greek had a broader range of vowels (see Ancient Greek phonology) than Modern Greek has. Eta () was a long open-mid front unrounded vowel , and upsilon () was a close front rounded vowel . Over the course of time, both vowels came to be pronounced like the close front unrounded vowel iota () . In addition, certain diphthongs merged to the same pronunciation. Specifically, Epsilon-iota () initially became in Classical Greek before it later raised to () while, later, omicron-iota () and upsilon-iota () merge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diaeresis (diacritic)
The diaeresis ( ; is a diacritical mark used to indicate the separation of two distinct vowels in adjacent syllables when an instance of diaeresis (or hiatus) occurs, so as to distinguish from a digraph or diphthong. It consists of two dots placed over a letter, generally a vowel; when that letter is an , the diacritic replaces the tittle: . The diaeresis diacritic indicates that two adjoining letters that would normally form a digraph and be pronounced as one sound, are instead to be read as separate vowels in two syllables. For example, in the spelling "coöperate", the diaeresis reminds the reader that the word has four syllables ''co-op-er-ate'', not three, ''*coop-er-ate''. In British English this usage has been considered obsolete for many years, and in US English, although it persisted for longer, it is now considered archaic as well. Nevertheless, it is still used by the US magazine ''The New Yorker''. In English language texts it is perhaps most familiar in the sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cyprius
Codex Cyprius, designated by Ke or 017 (in the Gregory-Aland numbering), ε 71 ( von Soden), is a Greek uncial manuscript of the four Gospels, on parchment. It has been variously dated (8th–11th centuries), but it is currently dated to the 9th century. It was brought from Cyprus (hence name of the codex) to Paris. Sometimes it was called Codex Colbertinus 5149 (from its then place of housing). It is one of the very few uncial manuscripts with the complete text of the four Gospels, and it is one of the more important late uncial manuscripts. The text of the codex was examined by many scholars. It mainly represents the Byzantine text-type, but it has numerous peculiar readings. Although its text is not highly estimated by present textual critics, and a full collation of its text was never made or published, it is often cited in critical editions of the Greek New Testament. Description The codex contains the complete text of the four Gospels. The entire work is arranged on 267 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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