Minuscule 134
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Minuscule 134
Minuscule 134 (in the Gregory-Aland numbering), ε 200 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 54. It has marginalia. Description The codex contains the text of the four Gospels on 297 parchment leaves (size ). The text is written in one column per page, 20 lines per page (size of text 13.9 by 9.7) in brown ink. According to Scrivener it is written by an elegant hand. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. The titles in gold. There is also another division according to the smaller Ammonian Sections (Mark 233 sections – 16:8), with references to the Eusebian Canons (written below Ammonian Section ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ...
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List Of New Testament Minuscules
The list of New Testament Minuscules ordered by Gregory-Aland index number is divided into three sections: * List of New Testament minuscules (1–1000) * List of New Testament minuscules (1001–2000) * List of New Testament minuscules (2001–3000) By location and institution List of New Testament Minuscules ordered by location and hosting institution: (*) Indicates only a portion of manuscript held by institution. (**) Indicates manuscript is a forgery. Bold Indicates manuscript has been color photographed. A–F G H–M N–T U–Z See also *List of artifacts significant to the Bible * List of New Testament Church Fathers *List of New Testament Latin manuscripts *List of New Testament lectionaries * List of New Testament amulets *List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text ...
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Rome
, established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption = The territory of the ''comune'' (''Roma Capitale'', in red) inside the Metropolitan City of Rome (''Città Metropolitana di Roma'', in yellow). The white spot in the centre is Vatican City. , pushpin_map = Italy#Europe , pushpin_map_caption = Location within Italy##Location within Europe , pushpin_relief = yes , coordinates = , coor_pinpoint = , subdivision_type = Country , subdivision_name = Italy , subdivision_type2 = Region , subdivision_name2 = Lazio , subdivision_type3 = Metropolitan city , subdivision_name3 = Rome Capital , government_footnotes= , government_type = Strong Mayor–Council , leader_title2 = Legislature , leader_name2 = Capitoline Assemb ...
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Andreas Birch
Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the king of Denmark, Christian VII, to examine manuscripts in Italy, Germany, and other European countries. Life Birch had a difficult experience at the age of 4 when in one month he lost both of his parents. His uncle, brewer A. T. Gardenholtz, took care of him, however, and by the year 1774, he was a student. Five years later he finished his theological studies in Copenhagen and travelled to Göttingen to continue his theological and philological studies under the guidance of Johann David Michaelis' and Christian Gottlob Heyne. Michaelis, who had big expectations for Birch's scientific abilities, advised him to travel to Italy to study "the hidden and hitherto unused manuscripts of the New Testament." Prime Minister Ove Høegh-Guldberg suc ...
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Luke 20
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Cod ...
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Luke 10
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. This Gospel's author, who also wrote the Acts of the Apostles, is not named but is uniformly identified by early Christian tradition as Luke the Evangelist.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 42 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Papyrus 45 (c. 250) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Codex ...
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Luke 1
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Two canticles, the canticle of Mary (the Magnificat) and the canticle of Zechariah (the Benedictus) are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person,Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary pp. 926-7 but the term could simply mean a fellow believer, since ''theo'' ''philus'' is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles,Holman Illustrated Bible Handbook. Holm ...
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Minuscule 22
Minuscule 22 (in the Gregory-Aland numbering), ε 288 ( Soden), known also as ''Codex Colbertinus 2467''. It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 12th-century. Formerly it was assigned to the 11th-century ( Tregelles, Scrivener). It has marginalia, it was adapted for liturgical use. Description The codex contains a text of the four Gospels on 232 parchment leaves () with some lacunae (Matthew 1:1-2:2; 4:19-5:25; John 14:22-16:27). The text is written in one column per page, 22 lines per page (), in black ink, the initial letters in gold ink. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles of chapters'') at the top of the pages. There is also another division according to the Ammonian Sections (in Matthew 355, in Mark 233), whose numbers are given at the margin, with references to the Eusebian Canons (partially). The references ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ...
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William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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