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Midrash Proverbs
Midrash Proverbs (Hebrew: מדרש משלי, Midrash Mishlei) is the aggadic midrash to the Book of Proverbs. Names It is first mentioned under the title "Midrash Mishlei" by R. Hananeel b. Ḥushiel. Nathan of Rome called it "Aggadat Mishlei". In addition, it was erroneously called "Shocher Tov", a name which properly refers to Midrash Tehillim. Content This midrash is different from all the other aggadic midrashim, in that its interpretations approach the simple exegesis then in vogue, being brief and free from the prolixity found in the other midrashim, so that this work is in the form of a commentary rather than in that of a midrash. The interpretations follow immediately upon the words of the text, without the introductory formulas found in the other midrashim, "as Scripture says," or "Rabbi N. N. began" (the latter formula, however, occurs at the beginning of the midrash). The editor of the midrash drew upon the Mishnah, Tosefta, Mekhilta, Sifre, Pesikta de-Rav Kahana, A ...
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Vayikra Rabbah
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–1105). According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it. Zunz dates it to the middle of the 7th century, but ''The Encyclopaedia Judaica'' and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them. Contents Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book. It consi ...
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Midrash Ha-Ḥefez
Midrash ha-Ḥefez (midrash of desire / business) is a Hebrew text of 1430 about a wisdom contest between King Solomon and The Queen of Sheba. It is noted as part of a long literary tradition about these figures, and for its inclusion of a number of Hebrew riddles: * There is an enclosure with ten doors: when one is open nine are shut; when nine are open, one is shut. — The womb, the bodily orifices, and the umbilical cord. * Living, moves not, yet when its head is cut off it moves. — A ship in the sea (made from a tree). * What was that which is produced from the ground, yet produces it, while its food is the fruit of the ground? — A wick. Midrash ha-Hefez is also the title of a book by physician Rabbi Yahya bin Suleiman el-Israili (Zachariah bin Solomon ha-Rofeh), ca. 1430. The work contains homilies and haftarot on the Pentateuch, Book of Esther, and Book of Lamentations The Book of Lamentations ( he, אֵיכָה, , from its incipit meaning "how") is a collection of ...
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King Solomon
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership (c.f. Indic ''rājan'', Gothic ''reiks'', and Old Irish ''rí'', etc.). *In the context of classical antiquity, king may translate in Latin as '' rex'' and in Greek as ''archon'' or ''basileus''. *In classical European feudalism, the title of ''king'' as the ruler of a ''kingdom'' is understood to be the highest rank in the feudal order, potentially subject, at least nominally, only to an emperor (harking back to the client kings of the Roman Republic and Roman Empire). *In a modern context, the title may refer to the ruler of one of a number of modern monarchies (either absolute or constitutional). The title of ''king'' is used ...
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Queen Of Sheba
The Queen of Sheba ( he, מַלְכַּת שְׁבָא‎, Malkaṯ Šəḇāʾ; ar, ملكة سبأ, Malikat Sabaʾ; gez, ንግሥተ ሳባ, Nəgśətä Saba) is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon. This account has undergone extensive Jewish, Islamic, Yemenite and Ethiopian elaborations, and it has become the subject of one of the most widespread and fertile cycles of legends in the Middle East. Modern historians identify Sheba with both the South Arabian kingdom of Saba in present-day Yemen and Ethiopia. The queen's existence is disputed among historians. Narratives Biblical The Queen of Sheba ( he, מַלְכַּת שְׁבָא, Malkaṯ Šəḇāʾ, in the Hebrew Bible; grc-koi, βασίλισσα Σαβά, basílissa Sabá, in the Septuagint; syr, ܡܠܟܬ ܫܒܐ; gez, ንግሥተ ሳባ, Nəgśətä Saba), whose name is not stated, came to Jerusalem " ...
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Seder R
The Passover Seder (; he, סדר פסח , 'Passover order/arrangement'; yi, סדר ) is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel. Jews traditionally observe one seder if in Israel and two (one on each of the first two nights) if in the Jewish diaspora. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus (''Shemot'') in the Jewish Torah. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out of Egyp ...
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Halakot Gedolot
Halachoth Gedoloth (lit. great halachoth) is a work on Jewish law dating from the Geonic period. It exists in several different recensions, and there are sharply divergent views on its authorship, though the dominant opinion attributes it to Simeon Kayyara. Authorship controversy Kayyara's chief work is believed by some to be the ''Halakhot Gedolot'' (הלכות גדולות) whereas Moses ben Jacob of Coucy ("the ''Semag''") wrote that it was in fact composed by Rav Yehudai Gaon. Based on anachronistic discrepancies, the ''Semags opinion that it was Rav Yehudai Gaon who composed the work Halachoth Gedoloth was thought to be an error. Rabbi David Gans may have been the first to suggest that the ''Semag'', in referring to "Rav Yehudai" as the author, was actually alluding to Rav Yehudai Hakohen ben Ahunai, Gaon of the Sura Academy (served 4519 - 4524 of the Hebrew calendar) As to the time of its composition, all the older authorities are silent. Abraham ibn Daud alone has an all ...
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Leopold Zunz
Leopold Zunz ( he, יום טוב צונץ—''Yom Tov Tzuntz'', yi, ליפמן צונץ—''Lipmann Zunz''; 10 August 1794 – 17 March 1886) was the founder of academic Judaic Studies (''Wissenschaft des Judentums''), the critical investigation of Jewish literature, hymnology and ritual. Nahum Glatzer, Pelger Grego"Zunz, Leopold" ''Encyclopaedia Judaica'' (2nd ed., 2007) Zunz's historical investigations and contemporary writings had an important influence on contemporary Judaism. Biography Leopold Zunz was born at Detmold, the son of Talmud scholar Immanuel Menachem Zunz (1759-1802) and Hendel Behrens (1773-1809), the daughter of Dov Beer, an assistant cantor of the Detmold community. The year following his birth his family moved to Hamburg, where, as a young boy, he began learning Hebrew grammar, the Pentateuch, and the Talmud. His father, who was his first teacher, died in July 1802, when Zunz was not quite eight years old.Kaufmann, David (1900).Zunz, Leopold" In: ''Allgemein ...
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Yalkut Shimoni
The ''Yalkut Shimoni'' ( he, ילקוט שמעוני), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader being referred to the passage in which it is recorded in its entirety. Order ...
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Babylonian Jew
The history of the Jews in Iraq ( he, יְהוּדִים בָּבְלִים, ', ; ar, اليهود العراقيون, ) is documented from the time of the Babylonian captivity c. 586 BC. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities. The Jewish community of what is termed in Jewish sources "Babylon" or "Babylonia" included Ezra the scribe, whose return to Judea in the late 6th century BCE is associated with significant changes in Jewish ritual observance and the rebuilding of the Temple in Jerusalem. The Babylonian Talmud was compiled in "Babylonia", identified with modern Iraq. From the biblical Babylonian period to the rise of the Islamic caliphate, the Jewish community of "Babylon" thrived as the center of Jewish learning. The Mongol invasion and Islamic discrimination in the Middle Ages led to its decline. Under the Ottoman Empire, the Jews of Iraq fared better. The community established modern schools in the second ...
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Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ...
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