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Marasimha II Satyavakya
Marasimha II Satyavakya was the 23rd king of the Western Ganga Dynasty. He was the successor of Marulaganga Neetimarga who reigned 961–963. He was succeeded by Rachamalla IV Satyavakya (975–986), his son. Reign He was a loyal feudatory of the Rashtrakutas and served them till their demise faithfully. He was an able military leader and defeated the Pallavas of Kanchi for his overlord, Karka II. Chamundaraya was his loyal and able prime minister.Kamath (2001), p46 Death He starved himself to death by the Jain ritual of Sallekhana in 975/974. His death sparked a civil war in the Western Ganga dynasty, and his former able and loyal prime minister Chavundaraya helped Marasimha's eldest son Rachamalla ascend the throne, and Rachamalla came to the throne as Rachamalla IV Satyvakya. Kamath (2001), p46 References *. Dr. Suryanath U. Kamat, ''Concise history of Karnataka,'' 2001, MCC, Bangalore (Reprint 2002) * * External links History of Karnataka by Dr.Arthikaje"Gangas of Talak ...
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Western Ganga Dynasty
Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga (modern Odisha and Northern Andhra Pradesh). The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district. After the rise of the imperial Chalukyas of Badami, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta in 75 ...
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Western Ganga Dynasty
Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga (modern Odisha and Northern Andhra Pradesh). The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district. After the rise of the imperial Chalukyas of Badami, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta in 75 ...
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Rashtrakuta Dynasty
Rashtrakuta (IAST: ') (r. 753-982 CE) was a royal Indian dynasty ruling large parts of the Indian subcontinent between the sixth and 10th centuries. The earliest known Rashtrakuta inscription is a 7th-century copper plate grant detailing their rule from manapur a city in Central or West India. Other ruling Rashtrakuta clans from the same period mentioned in inscriptions were the kings of Achalapur and the rulers of Kannauj. Several controversies exist regarding the origin of these early Rashtrakutas, their native homeland and their language. The Elichpur clan was a feudatory of the Badami Chalukyas, and during the rule of Dantidurga, it overthrew Chalukya Kirtivarman II and went on to build an empire with the Gulbarga region in modern Karnataka as its base. This clan came to be known as the Rashtrakutas of Manyakheta, rising to power in South India in 753 AD. At the same time the Pala dynasty of Bengal and the Prathihara dynasty of Malwa were gaining force in eastern and ...
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Pallava Dynasty
The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan, also known as Tondaimandalam. The dynasty rose to prominence after the downfall of the Satavahana dynasty, with whom they had formerly served as feudatories. The Pallavas became a major South Indian power during the reign of Mahendravarman I (600–630 CE) and Narasimhavarman I (630–668 CE), and dominated the southern Andhra Region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Badami in the north, and the Tamil kingdoms of Chola and Pandyas in the south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century CE. The Pallavas are most noted for their patronage of Hindu temple architecture, the finest example being the Shore Temple, a UNESCO World Heritage Site in Mamallapuram. Kancheepuram served as the capital of the ...
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Karka II
Karka II (ruled 972–973 CE) succeeded his uncle Kottigga Amoghavarsha to the Rashtrakuta throne. By this time the once great Rashtrakuta empire was declining. His able feudatory, the Western Ganga King Marasimha II Satyavakya defeated the Pallavas. But the weaknesses created by the earlier plunder of Manyakheta by Paramara King Siyaka II exposed the Rashtrakutas to further depredation who did not survive for long. During this time of confusion, Chalukya Tailapa II Tailapa II (r. c. 973-997), also known as Taila II and by his title ''Ahavamalla'', was the founder of the Western Chalukya dynasty in southern India. Tailapa claimed descent from the earlier Chalukyas of Vatapi, and initially ruled as a Rashtr ... declared independence and killed Karka II. References * * External links History of Karnataka, Mr. Arthikaje {{DEFAULTSORT:Karka 02 973 deaths Hindu monarchs 10th-century rulers in Asia Rashtrakuta dynasty Year of birth unknown ...
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Chamundaraya
Chavundraya or Chamundaraya (Kannada ''Cāmuṇḍarāya, Cāvuṇḍarāya'', 940–989) was an Indian military commander, architect, poet and minister. He served in the court of the Western Ganga dynasty of Talakad (in modern Karnataka, India). A person of many talents, in 982 he commissioned the construction of the monolithic statue of Bahubali, the Gomateshwara, at Shravanabelagola, an important place of pilgrimage for Jainism. He was a devotee of the Jain Acharya Nemichandra and Ajitasena Bhattaraka and was an influential person during the reigns of Marasimha II Satyavakya, (963–975). Rachamalla IV Satyavakya, (975–986) and Rachamalla V (Rakkasaganga), (986–999). A courageous commander with the title ''Samara Paraśurāma'' (''lit'', "Battle-Rama wielding an ax"), he found time to pursue his literary interests as well and became a renowned writer in Kannada and Sanskrit.Kamath (2001), p45Sastri (1955), pp356-357 He wrote an important and existing prose piece calle ...
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Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ...
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Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively un ...
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Chavundaraya
Chavundraya or Chamundaraya (Kannada ''Cāmuṇḍarāya, Cāvuṇḍarāya'', 940–989) was an Indian military commander, architect, poet and minister. He served in the court of the Western Ganga dynasty of Talakad (in modern Karnataka, India). A person of many talents, in 982 he commissioned the construction of the monolithic statue of Bahubali, the Gomateshwara, at Shravanabelagola, an important place of pilgrimage for Jainism. He was a devotee of the Jain Acharya Nemichandra and Ajitasena Bhattaraka and was an influential person during the reigns of Marasimha II Satyavakya, (963–975). Rachamalla IV Satyavakya, (975–986) and Rachamalla V (Rakkasaganga), (986–999). A courageous commander with the title ''Samara Paraśurāma'' (''lit'', "Battle-Rama wielding an ax"), he found time to pursue his literary interests as well and became a renowned writer in Kannada and Sanskrit.Kamath (2001), p45Sastri (1955), pp356-357 He wrote an important and existing prose piece called ...
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People Of The Western Ganga Dynasty
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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