Maqalat Al-Islamiyyin
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Maqalat Al-Islamiyyin
Maqalat al-Islamiyyin wa Ikhtilaf al-Musallin ( ar, مقالات الإسلاميين واختلاف المصلين, lit=The Treatises/Teachings of the Muslims and the Differences of the Prayerful/Worshippers) is one of the main heresiographical works of early Islamic sects written by the Sunni scholar Abu al-Hasan al-Ash'ari (d. 324/935), the eponym of the Ash'arism, Ash'ari theological school. Most likely, al-Ash'ari wrote this book following the Mu'tazili theologian (d. 319/931) in his book with the same title (Maqalat al-Islamiyyin). Therefore, it was probably written during his Mu'tazili period and then modified; thus it may incorporate parts which he wrote earlier when he was still a Mu'tazili. However, according to al-Dhahabi (d.748/1348), this book was written in his last years, which indicates Toleration, tolerance with Islamic sects, because Islam contains them. Content Al-Ash'ari first gives an objective account of the views of the Muslim sects; then he gives the vi ...
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Heresiographical
In theology or the Development of religion, history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging orthodoxy in the Christian state church of the Roman Empire. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others like Al-Shahrastani's ''Al-Milal wa al-Nihal'' took a more impartial approach closer to modern religious studies w ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Grand Imam Of Al-Azhar
The Grand Imam of al-Azhar ( ar, الإمام الأكبر), also known as Grand Sheikh of al-Azhar ( ar, links=no, شيخ الأزهر الشريف), currently Ahmed el-Tayeb, is a prestigious and a prominent official title in Egypt. He is considered by some Muslims to be the highest authority in Sunni Islamic thought and Islamic jurisprudence and holds great influence on followers of the theological Ash'ari and Maturidi traditions worldwide. The Grand Imam heads the Al-Azhar Al Sharif, al-Azhar Mosque, and by extension al-Azhar University, and is responsible for official religious matters along with the Grand Mufti of Egypt. History of the title The title of the Grand Imam of al-Azhar was officially established in 1961. In the 14th century the head of al-Azhar was granted the title of ''Mushrif of al-Azhar'', then later '' Nazir'' of Al-Azhar and, during the Ottoman Empire, the Grand Sheikh of al-Azhar. Today the bearer of the title also carries the title of the Grand Sheikh. Se ...
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Ahmad Al-Tayyib
Ahmed Mohamed Ahmed El-Tayeb ( ar, أحمد محمد أحمد الطيب) (born 6 January 1946) is an Egyptian Islamic scholar and the current Grand Imam of al-Azhar, Al-Azhar Al Sharif and former president of al-Azhar University. He was appointed by the Egyptian President, Hosni Mubarak, following the death of Mohamed Sayed Tantawy in 2010. He is from Kurna, Luxor Governorate in Upper Egypt, and he belongs to a Sunni Muslim family. Education Al-Tayeb studied Doctrine and Philosophy at Al-Azhar University, where he graduated in 1969, after that he had a master's degree and Ph.D. in Islamic philosophy in 1971 and 1977 respectively. Later on, he went to study at the University of Paris for six months, from December 1977 to 1978. Afterwards, he held academic posts at Al-Azhar University, then administrative roles in Qena and Aswan, and worked at the International Islamic University, Islamabad in Pakistan in 1999–2000. Between 2002 and 2003, al-Tayeb served as Grand Mufti o ...
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Al-Shahrastani
Tāj al-Dīn Abū al-Fath Muhammad ibn `Abd al-Karīm ash-Shahrastānī ( ar, تاج الدين أبو الفتح محمد بن عبد الكريم الشهرستاني; 1086–1153 CE), also known as Muhammad al-Shahrastānī, was an influential Persian historian of religions, a historiographer, Islamic scholar, philosopher and theologian. His book, '' Kitab al–Milal wa al-Nihal'' (lit. ''The Book of Sects and Creeds'') was one of the pioneers in developing an objective and philosophical approach to the study of religions. Life Very few things are known about al-Shahrastānī's life. He was born in 1086 CE A.H., in the town of Shahristān, (Khorasan, province of Persia) where he acquired his early traditional education. Later, he was sent to Nīshāpūr where he studied under different masters who were all disciples of the Ash`ari theologian al-Juwaynī (d. 1085). At the age of thirty, al-Shahrastānī went to Baghdad to pursue theological studies and taught for three y ...
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Al-Milal Wa Al-Nihal
''Kitāb al–Milal wa al-Nihal'' (Arabic: كتاب الملل والنحل, ''The Book of Sects and Creeds''), written by the Islamic scholar Muhammad al-Shahrastani (d. 1153 CE), is a non-polemical study of religious communities and philosophies that had existed up to his time, considered to be the first systematic study of religion. It was written around 1127-1128 and divides religions between sects, which have written doctrines, and creeds which do not. A French translation of the book by Gimaret, Monnot and Jolivet was sponsored by UNESCO (''Livre des religions et des sectes.'' Leuven, Peeters: vol. I, 1986, Vol. II, 1993). See also * Al-Farq bayn al-Firaq * List of Sunni books This is a list of significant books in the doctrines of Sunni Islam. A classical example of an index of Islamic books can be found in Kitāb al-Fihrist of Ibn Al-Nadim. The Qur'an and its translations (in English) :# ''The Meaning of the Glorio ... References * {{DEFAULTSORT:Al-Milal Wa Al ...
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Al-Farq Bayna Al-Firaq
Al-Farq bayn al-Firaq is a book by the Shafi'i scholar Abu Mansur al-Baghdadi (d. 1037 CE) outlining the doctrinal positions of various sects and schisms in Islam. Written as an explanation of the hadith regarding the division of the Muslim ummah into 73 sects, the book explains the hadith, lays out the various beliefs of 72 "misguided" sects and ends by explaining the beliefs of Orthodox Sunni Islam, according to the author, in 15 points. The book also outlines the doctrinal positions of sects which are not deemed to be included under the hadith. The Hadith Abu Mansur lists 3 narrations of the hadith. Regarding the first he writes, after listing his chain of narrators to Abu Hurairah, Muhammad said: The Jews are divided into 71 sects, and the Christians are divided into 72 sects and my people will be divided into 73 sects. The 72 Sects This part of the book is split into 8 sections and is divided as follows: #An Explanation of the opinions of the Rafidah #An Explanation ...
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Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help under ...
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Handbook
A handbook is a type of reference work, or other collection of instructions, that is intended to provide ready reference. The term originally applied to a small or portable book containing information useful for its owner, but the ''Oxford English Dictionary'' defines the current sense as "any book ... giving information such as facts on a particular subject, guidance in some art or occupation, instructions for operating a machine, or information for tourists."Oxford English Dictionary Online
accessed 23 March 2017. A handbook is sometimes referred to as a '''' (

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Muslims
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or '' Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad ('' sunnah'') as recorded in traditional accounts (''hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast As ...
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