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Mandala 5
The fifth Mandala of the Rigveda has 87 hymns. Most hymns in this book are attributed to the Atri family. The mandala is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period(1500-1000 BCE). The hymns are dedicated mainly to Agni and Indra, the Visvadevas, the Maruts, the twin-deity Mitra-Varuna and the Asvins. Two hymns each are dedicated to Ushas (the dawn) and to Savitar, one each to the Apris, Parjanya (rain), Prthivi (the Earth) and Varuna. 5.40 addresses Surya and Atri Atri ( sa, अत्रि) or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the on ... besides Indra. List of incipits The dedication as given by Griffith is in square brackets 5.1 (355) gni. 5.2 (356) gni. 5.3 (357) gni. 5.4 (358) gni. 5.5 (359) pris. 5.6 (360) gni. 5.7 (361 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atri
Atri ( sa, अत्रि) or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the one most mentioned in its scripture Rigveda. The fifth Mandala (Book 5) of the Rigveda is called the Atri Mandala in his honour, and the eighty seven hymns in it are attributed to him and his descendants. Atri is also mentioned in the Puranas and the Hindu epics of the Ramayana and the Mahabharata. Legend Atri is one of the seven great Rishi or Saptarshi along with Marichi, Angiras, Pulaha, Kratu, Pulastya and Vashistha. According to the legends of the Vedic era, sage Atri was married to Anasuya Devi. They had three sons, Dattatreya, Durvasa and Chandra. As per divine account, he is the last among the seven saptharishis and is believed to have originated from the tongue. The wife of Atri was Anasuya, who is considered one of the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a '' homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visvadevas
The Visvedevas () ( ' "all-gods") are the various Vedic gods taken together as a whole. In the Rigveda a number of hymns are addressed to them, including (according to Griffith) 1.3,1.89, 3.54-56, 4.55, 5.41-51, 6.49-52, 7.34-37, 39, 40, 42, 43, 8.27-30, 58, 83 10.31, 35, 36, 56, 57, 61-66, 92, 93, 100, 101, 109, 114, 126, 128, 137, 141, 157, 165, 181. RV 3.54.17 addresses them as headed by Indra, :''This is, ye Wise, your great and glorious title, that all ye Deities abide in Indra.'' (trans. Griffith) The dichotomy between Devas is not evident in these hymns, and Devas are invoked together such as Mitra god and Varuna god. Though many devas are named in the Rig Veda only 33 devas are counted, eleven each of earth, space and heaven. In later Hinduism, they form one of the nine ganadevatas (along with the Adityas, Vasus, Tushitas, Abhasvaras, Anilas, Maharajikas, Sadhyas, and Rudras). According to the Vishnu Purana and Padma Purana, they were the sons of Vishvā, a daughter o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maruts
In Hinduism, the Maruts (; sa, मरुत), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very violent and aggressive, described as armed with golden weapons i.e. lightning and thunderbolts, as having iron teeth and roaring like lions, as residing in the northwest, as riding in golden chariots drawn by ruddy horses. In the Vedic mythology, the Maruts act as Indra's companions as a troop of young warriors. According to French comparative mythologist Georges Dumézil, they are cognate to the Einherjar and the Wild hunt. In mythology Hymn 66 of Mandala VI of the Rig Veda, the ancient collection of sacred hymns, is an eloquent account of how a natural phenomenon of a rain-storm metamorphoses into storm deities. According to the Rig Veda they wore golden helmets and breastplates, and used their axes to split the clo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asvins
The Ashvins ( sa, अश्विन्, Aśvin, horse possessors), also known as Ashwini Kumara and Asvinau,, §1.42. are Hindu deities, Hindu twin gods associated with medicine, health, dawn and sciences. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''Ašvieniai'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushas
Ushas (Vedic Sanskrit: / ') is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism. Ushas is the most exalted goddess in the ''Rig Veda'', but not as important or central as the three male Vedic deities Agni, Soma, and Indra. She is on par with other major male Vedic deities. She is portrayed as a beautifully adorned young woman riding in a golden chariot or a hundred chariots, drawn by golden red horses or cows, on her path across the sky, making way for the Vedic sun god Surya, who is r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Savitr
Savitṛ (Sanskrit: stem ', nominative singular '), also rendered as Savitur, in Vedic scriptures is an Aditya i.e. off-spring of the Vedic primeval mother goddess Aditi. His name in Vedic Sanskrit connotes "impeller, rouser, vivifier." He is sometimes identified with—and at other times distinguished from— Surya, "the Sun god". When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Sūrya. Savitr is venerated in the Rig Veda, the oldest component of the Vedic scriptures. He is first recorded in book three of the Rigveda; (RV 3.62.10) later called the Gayatri mantra. Furthermore, he is described with great detail in Hymn 35 of the Rig Veda, also called the Hymn of Savitr. In this hymn, Savitr is personified and represented as a patron deity. He is celebrated in eleven whole hymns of the Rig Veda and in parts of many othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apris
Apri (') in Sanskrit means "conciliation, propitiation" and refers to special invocations spoken previous to the offering of oblations in an animal sacrifice. Some scholars have proposed however, that these hymns were originally meant for a family ritual centered around Agni, which was then later connected to the animal sacrifice. Aprisuktas Of the ten Aprisuktas mentioned in Gargya Narayana's commentary, I.13 and I.142 both invoke the and manifestations of Agni, I.188, III.4, IX.5 and X.110 invoke only the manifestation and II.3, V.5, VII.2 and X.70 invoke only the manifestation. References *''{{IAST, āprī'' in: Monier-Williams Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, especially ... ''A Sanskrit Dictionary'', 1899. *R. Fick, "Gotra" in: ed. Hastings, ''Encyclopaedia of Religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parjanya
Parjanya ( sa, पर्जन्य ) according to the Vedas is a deity of rain, thunder, lightning, and the one who fertilizes the earth. It is another epithet of Indra, the Vedic deity of the sky and heaven. Description It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and an enemy of flesh-eating fire. Meanings According to his 1965 ''Sanskrit–English Dictionary'', Vaman Shivram Apte gives the following meanings: * Rain-cloud, thunder cloud, a cloud in general; * Rain (as referred in the Shloka from Bhagavad Gita Chapter 3 Verse 14); * The god (deva) of rain i.e. Indra. In hymns Two hymns of the Rigveda, 5.83 and 7.101, are dedicated to Parjanya. In Vedic Sanskrit ''Parjanya'' means "ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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