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Mabja Jangchub Tsöndrü
Mabja Jangchub Tsöndrü (Tib. རྨ་བྱ་བྱང་ཆུབ་བརྩོན་འགྲུས་, Wyl. ''rma bya byang chub brtson 'grus,'' d. 1185) was an influential 12th century Tibetan Buddhist Madhyamaka scholar.''Reason and Experience in Tibetan Buddhism: Mabja Jangchub Tsöndrü and the Traditions of the Middle Way'' Reviewed by Adam C. Krug Journal of Buddhist Ethics ISSN 1076-9005 |
Wylie Transliteration
Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 '' Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect Late Medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wylie transliteration was designed to precisely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (; Pali, Sanskrit: 𑀩𑀼𑀤𑁆𑀥, बुद्ध), "awakened one", is a title for those who are awake, and have attained nirvana and Buddhahood through their own efforts and insight, without a teacher to point out the dharma ( Sanskrit 𑀥𑀭𑁆𑀫; Pali ''dhamma''; "right way of living"). The title is most commonly used for Gautama Buddha, the founder of Buddhism, who is often simply known as "the Buddha". Buddhahood ( sa, 𑀩𑀼𑀤𑁆𑀥𑀢𑁆𑀯, buddhatva; pi, buddhatta or ; ) is the condition and rank of a buddha "awakened one". This highest spiritual state of being is also termed ''sammā-sambodhi'' (skt. samyaksaṃbodhi 'full complete awakening'). The title is also used for other beings who have achieved ''bodhi'' (awakening) and '' moksha'' (release from craving), such as the other human Buddhas who achieved enlightenment before Gautama, the five celestial Buddhas worshiped primarily in Mahayana, and the bodhisattv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholars Of Buddhism From Tibet
A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researcher at a university. An academic usually holds an advanced degree or a terminal degree, such as a master's degree or a doctorate (PhD). Independent scholars, such as philosophers and public intellectuals, work outside of the academy, yet publish in academic journals and participate in scholarly public discussion. Definitions In contemporary English usage, the term ''scholar'' sometimes is equivalent to the term ''academic'', and describes a university-educated individual who has achieved intellectual mastery of an academic discipline, as instructor and as researcher. Moreover, before the establishment of universities, the term ''scholar'' identified and described an intellectual person whose primary occupation was professional research ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya Chokden
Serdok Penchen Sakya Chokden (gser mdog pan chen shakya mchog ldan, 1428–1507) (also transliterated as ''Shakya Chogden'') was one of the most important religious thinkers of the Sakya school of Tibetan Buddhism. He was a student of Rongtön Shecha Kunrig (1367-1449), Dönyö Pelwa, Künga Zangpo and many other Tibetan scholars.Komarosvski, Yaroslav. ''Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogacara and Madhyamaka'', SUNY 2011, page 4. He also received empowerments and studied under several Kagyu lineages. Sakya Chokden's seat was the Thubten Serdogchen monastery in south Shigatse. Philosophy Sakya Chokden broke from Sakya orthodoxy and wrote a highly critical commentary to Sakya Pandita's "A thorough differentiation of the three vows" posing over 100 questions to Sakya scholars on this text. This event caused some controversy and Chokden answered his own questions in his subsequent "Golden lancet". Sakya Chokden's ''Definite ascertainment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svatantrika–Prasaṅgika Distinction
The Svātantrika–Prāsaṅgika distinction is a doctrinal distinction made within Tibetan Buddhism between two stances regarding the use of logic and the meaning of conventional truth within the presentation of Madhyamaka. ''Svātantrika'' is a category of Madhyamaka viewpoints attributed primarily to the 6th-century Indian scholar Bhāviveka. Bhāviveka criticised Buddhapalita’s abstinence from syllogistic reasoning in his commentary on Nāgārjuna. Following the example of the influential logician Dignāga, Bhāviveka used autonomous syllogistic reasoning (''svātantra'') syllogisms in the explanation of Madhyamaka. To have a common ground with essentialist opponents, and make it possible to use syllogistic reasoning in discussion with those essentialists, Bhāviveka argued that things can be said to exist conventionally 'according to characteristics'. This makes it possible to take the mere object as the point of departure for the discussion on inherent existence. From th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikyö Dorje, 8th Karmapa Lama
Mikyö Dorje (, 1507–1554) was the eighth Karmapa, head of the Kagyu school of Tibetan Buddhism. Biography Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: "I am Karmapa." and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be KarmapaGyaltsab Rinpoche the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas. Mikyö Dorje left numerous Buddhist writings on Gongchik commentary Madhyamaka, Abhidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special guru yoga in four sessions, which is the basis for Karma Kagyu teachings. He was also a skillful painter and metal craftsman with many famous thangkas and statues. The eighth Karmapa strongly influenced all arts of his time. He was i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gorampa
Gorampa Sonam Senge (, 1429–1489Dreyfus (2003) p.301) was an important philosopher in the Sakya school of Tibetan Buddhism. He was the author of a vast collection of commentaries on sutra and tantra whose work was influential throughout Tibetan Buddhism. Gorampa is particularly known for his writings on madhyamaka philosophy, especially his critique of the madhyamaka views of Tsongkhapa and Dolpopa. Gorampa defended the mainly anti-realist interpretation of madhyamaka held by the Sakya school (which sees conventional truth as a false illusion).Dreyfus, Georges B. J. (1997) ''Recognizing Reality: Dharmakirti's Philosophy and Its Tibetan Interpretations'' (Suny Series in Buddhist Studies), p. 2. Gorampa was the student of Rongtön (Rongtön Shéja Künrig, ), Byams chen rab ’byams pa Sangs rgyas ’phel (1411–85), Ngor chen Kun dga’ bzang po (1382–1456), Gung ru Shes rab bzang po (1411–75). He founded the Thuptén Namgyél Monastery in Tanag (), which is just north of Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prasannapada
The Prasannapada (; Sanskrit: ''Clear words''; Chinese: 淨明句論, Tibetan ཚིག་གསལ།) is a commentary on the '' Mūlamadhyamakakārikā'' of Nagarjuna by the 7th-century Indian Buddhist master, Chandrakirti. Its complete title is '. Notes References * {{cite book , url=https://books.google.com/books?id=DXN2AAAAQBAJ , title=The Princeton Dictionary of Buddhism , last1=Buswell , first1=Robert E. Jr., last2=Lopez , first2=Donald S. Jr., author-link=Robert Buswell Jr. , author-link2=Donald S. Lopez Jr. , date=2013 , publisher=Princeton University Press , isbn=9781400848058 , location=Princeton Madhyamaka Mahayana texts Ancient Indian literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnosticism
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." The English biologist Thomas Henry Huxley coined the word ''agnostic'' in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." Earlier thinkers, however, had written works that promoted agnostic points of view, such as Sanjaya Belatthaputta, a 5th-century BCE Indian philosopher who expressed agnosticism about any afterlife;Bhaskar (1972). and Protagoras, a 5th-century BCE Greek philosopher who expressed agnosticism about the existence of "the gods". Defining agnosticism Being a scientist, above all else, Huxley presented ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's '' Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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