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Laamb Wrestling
Senegalese wrestling (''Njom'' in Serer, ''Lutte sénégalaise'' or simply ''Lutte avec frappe'' in French, ''Laamb'' in Wolof, ''Siɲɛta'' in Bambara) is a type of folk wrestling traditionally performed by the Serer people and now a national sport in Senegal and parts of The Gambia, and is part of a larger West African form of traditional wrestling (fr. ''Lutte Traditionnelle''). The Senegalese form traditionally allows blows with the hands (''frappe''), the only one of the West African traditions to do so. As a larger confederation and championship around Lutte Traditionnelle has developed since the 1990s, Senegalese fighters now practice both forms, called officially ''Lutte Traditionnelle sans frappe'' (for the international version) and ''Lutte Traditionnelle avec frappe'' for the striking version. History It takes its root from the wrestling tradition of the Serer people - formally a preparatory exercise for war among the warrior classes depending on the technique. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutte Sénégalaise Bercy 2013 - Mame Balla-Pape Mor Lô - 32
Lutte, meaning 'struggle' or 'fight' in French, is also used to refer to the sport of wrestling. Lutte or La Lutte may also refer to: * La Lutte (newspaper), a French-language communist newspaper in 1930s Saigon * Lutte Traditionnelle Lutte Traditionnelle (fr. for ''Traditional Wrestling'') is a style of West African folk wrestling, known as Laamb in Senegal, Boreh in The Gambia, Evala in Togo, and KoKowa / Kokawa in Hausa areas of Nigeria and Niger, or simply ''Lutte Tradi ..., a form of West African folk wrestling * Wrestling (1961 film), a 1961 French documentary film, titled in French as ''La Lutte'' See also * Lute (other) * Lutes (surname) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Gravrand
Father Henry Gravrand (France, 1921 - Abbey of Latrun, Palestine, 11 July 2003) was a French Catholic missionary to Africa and an anthropologist who has written extensively on Serer religion and culture. He was one of the leading pioneers of interfaith dialog and believed that African religion was the "'first covenant between God and man". His works about the Serer people are cited by other historians and scholars writing on Serer history, religion and culture, for instance Martin A. Klein, Charles Becker, Alioune Sarr, Marguerite Dupire, Issa Laye Thiaw, etc. Papa Massène Sene argues that his approach lacks scientific rigor and include fundamental linguistic and historical errors. Alioune Sarr noted that Gravrand reported an oral tradition describing what he called the "Battle of Troubang", a dynastic war between the two maternal royal houses of Ñaanco and the Guelowar, an off-shot and relatives of the ''Ñaanco'' (''Nyanthio'' or ''Nyanco'') maternal dynasty of Kaabu, in moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progenitor
In genealogy, the progenitor (rarer: primogenitor; german: Stammvater or ''Ahnherr'') is the – sometimes legendary – founder of a family, line of descent, clan or tribe, noble house, or ethnic group.. Ebenda''Ahnherr:''"Stammvater eines Geschlechts". Genealogy (commonly known as family history) understands a progenitor to be the earliest recorded ancestor of a consanguineous family group of descendants. Progenitors are sometimes used to describe the status of a genealogical research project, or in order to compare the availability of genealogical data in different times and places. Often, progenitors are implied to be patrilineal. If a patrilineal dynasty is considered, each such dynasty has exactly one progenitor. Aristocratic and dynastic families often look back to an ancestor who is seen as the founder and progenitor of their house (i.e. family line). Even the old Roman legal concept of agnates (Latin for "descendants") was based on the idea of the unbroken famil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Njuup
The Njuup tradition is a Serer style of music rooted in the Ndut initiation rite, which is a rite of passage that young Serers must go through once in their lifetime as commanded in the Serer religion. The Culture trip "Youssou N'Dour: An Unlikely Politician"(Retrieved : 28 June 2012) History Njuup songs are religious in nature. For a large part of its history, Njuup was only used within the Ndut ritual. The history of Njuup comes from the older Ndut style of teachings. Young Serer boys in the ndut (nest) were required to create religious tunes during their rite of passage to take their minds off the transitional experience, build their aesthetic skills, and enhance their spirituality. The veneration of Serer Pangool influenced the songs of the Ndut, including Njuup. Gravrand, HenryLe Ndut dans « L'héritage spirituel sereer : valuer traditionnelle d'hier, d'aujourd'hui et de demain » n''Éthiopiques'' n° 31 Modern Senegambian artists who sing the purest form of Njuup in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Senegal
The history of Senegal is commonly divided into a number of periods, encompassing the prehistoric era, the precolonial period, colonialism, and the contemporary era. Paleolithic The earliest evidence of human life is found in the valley of the Falémé in the south-east. The presence of man in the Lower Paleolithic is attested by the discovery of stone tools characteristic of Acheulean such as hand axes reported by Théodore Monod at the tip of Fann in the peninsula of Cap-Vert in 1938, or cleavers found in the south-east. There were also found stones shaped by the Levallois technique, characteristic of the Middle Paleolithic. Mousterian Industry is represented mainly by scrapers found in the peninsula of Cap-Vert, as well in the low and middle valleys of the Senegal and the Falémé. Some pieces are explicitly linked to hunting, like those found in Tiémassass, near M'Bour, a controversial site that some claim belongs to the Upper Paleolithic, while other argue in favor of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tam-tam
A gongFrom Indonesian and ms, gong; jv, ꦒꦺꦴꦁ ; zh, c=鑼, p=luó; ja, , dora; km, គង ; th, ฆ้อง ; vi, cồng chiêng; as, কাঁহ is a percussion instrument originating in East Asia and Southeast Asia. Gongs are a flat, circular metal disc that is typically struck with a mallet. They can be small or large in size, and tuned or can require tuning. The earliest mention of gongs can be found in sixth century Chinese records, which mentioned the instrument to have come from a country between Tibet and Burma. The term ''gong'' ( jv, ꦒꦺꦴꦁ) originated in the Indonesian island of Java. Scientific and archaeological research has established that Burma, China, Java and Annam were the four main gong manufacturing centres of the ancient world. The gong found its way into the Western World in the 18th century, when it was also used in the percussion section of a Western-style symphony orchestra. A form of bronze cauldron gong known as a resting b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Griot
A griot (; ; Manding: jali or jeli (in N'Ko: , ''djeli'' or ''djéli'' in French spelling); Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician. The griot is a repository of oral tradition and is often seen as a leader due to their position as an advisor to royal personages. As a result of the former of these two functions, they are sometimes called bards. They also act as mediators in disputes. Occurrence and naming Many griots today live in many parts of West Africa and are present among the Mande peoples ( Mandinka or Malinké, Bambara, Soninke etc.), Fulɓe (Fula), Hausa, Songhai, Tukulóor, Wolof, Serer,Unesco. Regional Office for Education in Africa, ''Educafrica, Numéro 11'', (ed. Unesco, Regional Office for Education in Africa, 1984), p. 110Hale, Thomas Albert, ''Griots and Griottes: Masters of Words and Music'', Indiana University Press (1998), p. 176, Mossi, Dagomba, Mauritan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandinka Language
The Mandinka language (; Ajami: ) or Mandingo, is a Mande language spoken by the Mandinka people of Guinea, northern Guinea-Bissau, the Casamance region of Senegal, and in The Gambia where it is one of the principal languages. Mandinka belongs to the Manding branch of Mande and is thus similar to Bambara and Maninka/Malinké but with only 5 instead of 7 vowels. In a majority of areas, it is a tonal language with two tones: low and high, although the particular variety spoken in the Gambia and Senegal borders on a pitch accent due to its proximity with non-tonal neighboring languages like Wolof. Phonology Mandinka is here represented by the variety spoken in Casamance. There is little dialectical diversity. Tone Mandinka has two tones, high and low. Unmodified nouns are either high tone on all syllables or low tone on all syllables. The definite suffix ''-o'' takes a low tone on high-tone nouns and a falling tone on low-tone nouns. It also assimilates any preceding sho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolof People
The Wolof people () are a West African ethnic group found in northwestern Senegal, the Gambia, and southwestern coastal Mauritania. In Senegal, the Wolof are the largest ethnic group (~43.3%), while elsewhere they are a minority. They refer to themselves as ''Wolof'' and speak the Wolof language, in the West Atlantic branch of the Niger–Congo family of languages. Their early history is unclear. The earliest documented mention of the Wolof is found in the records of 15th-century, Portuguese-financed Italian traveller Alvise Cadamosto, who mentioned well-established Islamic Wolof chiefs advised by Muslim counselors. The Wolof belonged to the medieval-era Wolof Empire of the Senegambia region. Details of the pre-Islamic religious traditions of the Wolof are unknown, and their oral traditions state them to have been adherents of Islam since the founding king of Jolof. However, historical evidence left by Islamic scholars and European travelers suggest that Wolof warriors and rul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Diène Faye
Louis Diène Faye (born 13 February 1936 at Joal)Faye, Louis Diène, "Mort et Naissance, le monde sereer", Le Nouvelles Editions Africaines (1983), (biography, back cover), is a Senegalese anthropologist,The African book publishing record, Volume 10, Hans Zell Ltd., 1984, p 218, (University of California) author and scholar of Serer religion, history and culture. Himself of Serer heritage, he undertook his secondary schooling at Thiès (in Senegal) before proceeding to study religious sciences and audio-visual at the Catholic University of Lyon. Faye has authored several books and scientific papers and quoted by many scholars who interacted with him.Boyd-Buggs, Debra, Scott, Joyce Hope, "Camel Tracks: Critical Perspectives on Sahelian Literatures", Africa World Press (2003), p 56,(Retrieved : 10 May 2012) Some of his famous work include : *"Mort et Naissance, le monde sereer", Le Nouvelles Editions Africaines (1983), *"Éducation et mariage: le monde seereer" - ''tradition oral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in many s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saloum
The Kingdom of Saloum (Serer language: ''Saluum'' or ''Saalum'') was a Serer people, Serer/Wolof people, Wolof monarchy, kingdom in present-day Senegal. Its kings may have been of Mandinka people, Mandinka/Kaabu origin. The capital of Saloum was the city of Kahone. It was a sister kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum. History Saloum, just like its sister kingdom (the Kingdom of Sine), is known for its many ancient burial mounds or "tumuli" containing the graves of kings and others. The kingdom has numerous mysterious stone circles whose functions and history were unknown until recently. Historian Donald R. Wright states that "In the last decade of the fifteenth century, a group of nyancho lineages from Kaabu moved north of the Gambia River and took over an area on the southern edge of the weakening Jolof Empire. From a settlement near the mouth of the Saloum River, these lineages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
