Griot

A griot (; ; Manding: jali or jeli (in N'Ko: , ''djeli'' or ''djéli'' in French spelling); Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician.

The griot is a repository of oral tradition and is often seen as a leader due to their position as an advisor to royal personages. As a result of the former of these two functions, they are sometimes called bards. They also act as mediators in disputes.

Occurrence and naming

Many griots today live in many parts of West Africa and are present among the Mande peoples ( Mandinka or Malinké, Bambara, Soninke etc.), Fulɓe ( Fula), Hausa, Songhai, Tukulóor, Wolof, Serer,Unesco. Regional Office for Education in Africa, ''Educafrica, Numéro 11'', (ed. Unesco, Regional Office for Education in Africa, 1984), p. 110Hale, Thomas Albert, ''Griots and Griottes: Masters of Words and Music'', Indiana University Press (1998), p. 176, Mossi, Dagomba, Mauritanian Arabs, and many other smaller groups. There are other griots who have left their home country for another such as the United States or France and still maintain their role as griots.

The word may derive from the French transliteration ''"''guiriot''"'' of the Portuguese word ''"''criado''"'', or the masculine singular term for "servant." Griots are more predominant in the northern portions of West Africa.

In African languages, griots are referred to by a number of names: jeli in northern Mande areas, jali in southern Mande areas, guewel in Wolof, kevel or kewel or okawul in Serer, gawlo in Pulaar (Fula), iggawen in Hassaniyan, arokin in Yoruba, and diari or gesere in Soninke.

Terms: "griot" and "jali"

The Manding term ''jeliya'' (meaning "musicianhood") sometimes refers to the knowledge of griots, indicating the hereditary nature of the class. ''Jali'' comes from the root word ''jali'' or ''djali'' (blood). This is also the title given to griots in regions within the former Mali Empire. Though the term "griot" is more common in English, some, such as poet Bakari Sumano, prefer the term ''jeli''.

Role

Griots are an ethnic group, which have the main responsibility for keeping stories of the individual tribes and families alive in the oral tradition, with the narrative accompanied by a musical instrument. They are an essential part of many West African events such as weddings where they sing and share family history of the bride and groom. It is also their role settle disputes and act as mediator in case of conflicts. Respect for and familiarity with the Griot meant that they could approach both parties without being attacked, and initiate peace negotiations between the hostile parties.

Griots form an endogamous caste, meaning that most of them only marry fellow griots and those who are not griots do not typically perform the same functions that griots perform.

Francis Bebey writes about the griot in ''African Music, A People's Art'':

"The West African griot is a troubadour, the counterpart of the medieval European minstrel... The griot knows everything that is going on... He is a living archive of the people's traditions... The virtuoso talents of the griots command universal admiration. This virtuosity is the culmination of long years of study and hard work under the tuition of a teacher who is often a father or uncle. The profession is by no means a male prerogative. There are many women griots whose talents as singers and musicians are equally remarkable."

In the Mali Empire

The Mali Empire (Malinke Empire), at its height in the middle of the 14th century, extended from central Africa (today's Chad and Niger and Senegal). The empire was founded by Sundiata Keita, whose exploits remain celebrated in Mali today. In the '' Epic of Sundiata'', Naré Maghann Konaté offered his son Sundiata Keita a griot, Balla Fasséké, to advise him in his reign. Balla Fasséké is considered the founder of the Kouyaté line of griots that exists to this day.

Each aristocratic family of griots accompanied a higher-ranked family of warrior-kings or emperors, called ''jatigi''. In traditional culture, no griot can be without a ''jatigi'', and no ''jatigi'' can be without a griot. However, the ''jatigi'' can loan his griot to another jatigi.

Most villages also had their own griot, who told tales of births, deaths, marriages, battles, hunts, affairs, and many other things.

In Mande society

In many Mande societies, the ''jeli'' was a historian, advisor, arbitrator, praise singer (patronage), and storyteller. They essentially served as history books, preserving ancient stories and traditions through song. Their tradition was passed down through generations. The name ''jeli'' means "blood" in Manika language. They were believed to have deep connections to spiritual, social, or political powers. Speech was believed to have power in its capacity to recreate history and relationships.

Despite the authority of griots and the perceived power of their songs, griots are not treated as positively in West Africa as we may imagine. Thomas A. Hale wrote, "Another eason for ambivalence towards griotsis an ancient tradition that marks them as a separate people categorized all too simplistically as members of a 'caste', a term that has come under increasing attack as a distortion of the social structure in the region. In the worst case, that difference meant burial for griots in trees rather than in the ground in order to avoid polluting the earth (Conrad and Frank 1995:4-7). Although these traditions are changing, griots and people of griot heritage still find it difficult to marry outside of their social group." This discrimination is now deemed illegal.

Musical instruments used by griots

In addition to being singers and social commentators, griots are often skilled instrumentalists. Their instruments include the kora, the khalam (or xalam), the goje (or n'ko in the Mandinka language), the balafon, the junjung, and the ngoni.

The kora is a long-necked lute-like instrument with 21 strings. The xalam is a variation of the kora, and usually consists of fewer than five strings. Both have gourd bodies that act as resonator. The ngoni is also similar to these two instruments, with five or six strings. The balafon is a wooden xylophone, while the goje is a stringed instrument played with a bow, much like a fiddle.

According to the ''Encyclopædia Britannica'': "West African plucked lutes such as the ''konting'', ''khalam'', and the ''nkoni'' (which was noted by Ibn Baṭṭūṭah in 1353) may have originated in ancient Egypt. The ''khalam'' is claimed to be the ancestor of the banjo. Another long-necked lute is the ''ramkie'' of South Africa."

Griots also wrote stories that children enjoyed listening to. These stories were passed down to their children.

Griots in present day

Today, performing is one of the most common functions of a griot. Their range of exposure has widened, and many griots now travel internationally to sing and play the kora or other instruments.

Bakari Sumano, head of the Association of Bamako Griots in Mali from 1994 to 2003, was an internationally known advocate for the significance of the griot in West African society.

In popular culture

Film and theater

*In the 2018 Marvel Studios movie ''Black Panther'' and its 2022 sequel '' Black Panther: Wakanda Forever'', Princess Shuri creates an artificial intelligence assistant named Griot that is voiced by Trevor Noah.
* Camille Yarbrough wrote a play called ''Tales and Tunes of an'' ''African American Griot'' that was performed at La MaMa Experimental Theatre Club in 1973.
*In ''Guimba the Tyrant'' (1995), a Malian film directed by Cheick Oumar Sissoko, the village griot is a storyteller and provides comic relief.
*''I was born as a Djeli'' (2007) is a French documentary written by Gwenaelle de Kergommeaux and Olivier Janin and directed by Cédric Condom.
*''Night of the Kings'' (2020) is an Ivory Coast film directed by Philippe Lacôte which pays tribute to the tradition of the griot.
*In the Senegalese short film '' Borom Sarret'' (1963), written and directed by Ousmane Sembène and widely considered the first film made by a Black African in Africa, the protagonist gives his earnings to a griot for a momentary escape from the harsh reality of poverty.

Music

* "Griot" is the name of an instrumental track on Jon Hassell and Brian Eno's 1980 album '' Possible Musics''.
*"The Griot" is a track written and arranged by Armand Sabal-Lecco on John Patitucci's 1993 album '' Another World''.
*'' Innercity Griots'' (1993) is the second album by Los Angeles hip hop group Freestyle Fellowship, released through 4th & B'way Records. The group consists of four emcees: Aceyalone, P.E.A.C.E., Mikah 9, and Self Jupiter. They received worldwide acclaim with this second project. Released during the gangsta era of West Coast hip hop, ''Innercity Griots'', along with albums such as The Pharcyde's '' Bizarre Ride II the Pharcyde'' and Del tha Funkee Homosapien's '' I Wish My Brother George Was Here'', established an era of alternative hip hop in California.
*"Tale of a Griot" is the 15th song on the album '' Unforeseen Shadows'' by American hip hop artist Illogic on 1 January 2000.
* "Griot" is the first song on the album ''Rubber Orchestras'' by Trinidadian poet and musician Anthony Joseph and The Spasm Band.
*''From Filthy Tongue of Gods and Griots'' is the second studio album by New Jersey experimental hip-hop outfit Dälek (2002).
*'' The Griot's Footsteps'' (Antilles/ Verve Records) is an album by cornetist and composer Graham Haynes.
* "The Soul Of The Griot" is a track on the Jamael Dean's 2020 album ''Ished Tree''.

Literature

* Alex Haley's 1976 novel '' Roots'' references a griot who passed down his family history through the oral tradition. When Haley traces his history, passing from his previous generation through the slave time, back to Africa, he thought there should be griots telling his history and the history of his ancestor, known in the family as "The African", who was captured in the bushes as he was seeking timber to make a talking drum. When Haley arrived in Africa to do research for his book, he believed he had found griots telling his history. Through them, he learned the ancestor's identity: Kunta Kinte. Since he first heard the story from his grandmother and then from his older cousin, he believed that these family members were griots themselves until someone put the story to writing. He later learned that his cousin had died within an hour of his arrival at the village. This story also illustrates the complexities of oral tradition, particularly when approached without expert knowledge. In 1981, it was shown by Donald Wright that the story of Kunta Kinte had been manufactured by a well-wisher. Following the publication of ''Roots'', this story was being told in multiple versions with various embellishments.
*In Lawrence Hill's novel ''The Book of Negroes'' (2007), the main character Aminata Diallo becomes a jeli.
*The Ivorian writer Ahmadou Kourouma's novel ''Waiting for the Wild Beasts to Vote'' takes the form of a praise-song by the Sora, the griot, Bingo to the president-dictator of the fictitious République du Golfe. His final novel, ''Allah is not Obliged'', prominently features a griot.
*In Paule Marshall's ''Praisesong for the Widow'' (1983), the protagonist Avatara (Avey) takes on some characteristics of a griot, particularly in her commitment to passing on her aunt's oral story of the Igbo Landing to her grandchildren. In this story, Africans brought to the Sea Islands to be enslaved turned around and walked back to Africa over the water.
* Malian novelist Massa Makan Diabaté was a descendant and critic of the griot tradition. Though Diabaté argued that griots "no longer exist" in the classic sense, he believed the tradition could be salvaged through literature. His fiction and plays blend traditional Mandinka storytelling and idiom with Western literary forms.

Visual art

* Beninese artist Pélagie Gbaguidi refers to herself as a contemporary griot, and works to unveil suppressed colonial and post-colonial West African histories with her art.
* Neo-expressionist artist Jean-Michel Basquiat produced a series of paintings in 1984 which prominently feature griots, including ' Flexible', 'Gold Griot', and 'Sabado por la Noche'.

Notable griots

Burkina Faso

* Sotigui Kouyaté
* Dani Kouyate
* Baba Kienou
* Amadou Kienou

Côte d'Ivoire

* Tiken Jah Fakoly ( Odienné)

Gambia

* Lamin Saho
* Foday Musa Suso
* Malamini Jobarteh
* Yan Kuba Saho
* Papa Susso
* Musa Ngum
* Bai Konte
* Amadu Bansang Jobarteh
* Dembo Konte
* Jaliba Kuyateh
* Jali Nyama Suso
* Alhaji Dodou Nying KoliyandehSonko-Godwin, Patience, ''Trade in the Senegambia Region: From the 12th to the Early 20th Century'', Sunrise Publishers, 2004,

Ghana

* Osei Korankye

Guinea

* Ba Cissoko
* Djeli Moussa Diawara or Jali Musa Jawara
* Mory Kante
* N'Faly Kouyate

Guinea Bissau

* Nino Galissa
* Buli Galissa

Mali

* Abdoulaye Diabaté

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