Lua-o-Milu
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Lua-o-Milu
In Hawaiian religion, Lua-o-Milu is the land of the dead, ruled by Milu. Entrance to Lua-o-Milu is from the top of a valley wall or sea cliff where the soul departs via a tree. It is reported that each Hawaiian island has at least one leaping place. According to natives of the land, the entrance located in Waipio Valley has since been covered in sand and is now hidden from the sight of upper areas. Another documented area where souls enter the next world is Leina Kauhane. The spirits of the dead can watch what the living do and turn them to stone by staring at them. See also * Nightmarchers In Hawaiian mythology, Nightmarchers (''huaka'i pō'' or "Spirit Ranks,",'' 'oi'o'') are the deadly ghosts of ancient Hawaiian warriors. The nightmarchers are the vanguard for a sacred king, chief or chiefess. On the nights honoring the Hawaiia ..., Hawaiian spirits of warriors that instantly kill anyone who sees them, unless they are the warrior's descendants. References Afterlife pla ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Milu (mythology)
According to ancient Hawaiian myth, Milu is the god of the dead and ruler of Lua-o-Milu. He is now thought to share analogs with Hades. Under his command, are a host of beings known as spirit catchers who would trap wandering ghosts and bring them to his afterlife domain. In one legend, a chief harrowed of the loss of his wife, has his prayers answered and receives guidance from a deity who shows him the way into Milu's kingdom. They journey far out and find a tree split in two. Next they slide down it into the Earth's lower regions. Here, the deity hid behind a rock and covered the chief with odd smelling oil then sent him out by himself. Once the chief found Milu's palace, he noticed a group of spirits who were so distracted in the game they were playing, he was able to join, and luckily, when they did realize he was near them, they mistook him for a stinking ghost. When the crowd was finished, they wanted to play another game, hence the chief proposed they should all pull their ey ...
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Waipio Valley
Waipio Valley is a valley located in the Hamakua District of the Big Island of Hawaii. "Waipio" means "curved water" in the Hawaiian language. The valley was the capital and permanent residence of many early Hawaiian Aliʻi (chiefs/kings) up until the time of King Umi. This was a place celebrated for its ''nioi'' tree (''Eugenia reinwardtiana'') known as the ''Nioi wela o Paakalana'' ("The burning Nioi of Paakalana"). It was the location of the ancient grass palace of the ancient "kings" of Hawaiʻi with the ''nioi'' stands. Kahekili II ( king of Maui) raided Waipio in the 18th century and burned the four sacred trees to the ground. The first chief who had a court in this valley was called Kahaimoelea. The valley floor at sea level is almost below the surrounding terrain. A steep road leads down into the valley from a lookout point located on the top of the southern wall of the valley. The road rises in at a 25% average grade, with significantly steeper grades in sect ...
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Leina Kauhane
Leina Kauhane (meaning "leaping place of ghosts") is white rock located approximately offshore on the northwest area of the Hawaiian island Oahu. It is noted in Hawaiian folklore as the point where souls of the dead journey into the afterlife (Lua-o-Milu In Hawaiian religion, Lua-o-Milu is the land of the dead, ruled by Milu. Entrance to Lua-o-Milu is from the top of a valley wall or sea cliff where the soul departs via a tree. It is reported that each Hawaiian island has at least one leaping plac ...) and overlooks the ocean. The term Rienga (lit., "the leaping place") is used in New Zealand and is considered to parallel this concept. Suitably, within their belief system, the Marquesans applied it to the northernmost island of their region as well. References Hawaii folklore Geography of Hawaii by island Geography of Oahu {{Hawaii-geo-stub ...
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Hawaiian Religion
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publishe ...
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Wilderness Press
Wilderness Press is a publisher of outdoor guidebooks and maps that was founded in Berkeley, California in 1967. Its first publication was ''Sierra North'' (1967/2005). Reissued in 2005, this is considered the authoritative guidebook for hikers and backpackers in the Northern Sierra Nevada. Since the debut of ''Sierra North'' in 1967, Wilderness Press has become well known for its outdoor titles, guidebooks, and maps.https://news.google.com/newspapers?id=RDwuAAAAIBAJ&sjid=WNcFAAAAIBAJ&pg=997,5780000&dq=wilderness-press&hl=en It has been owned by Keen Communications since 2008, and headquarters have moved to Birmingham, Alabama. Select bibliography *''Walking Brooklyn ''Walking Brooklyn: 30 Tours Exploring Historical Legacies, Neighborhood Culture, Side Streets, and Waterways'' is a book by Adrienne Onofri. It was published in June 2007 by Wilderness Press as one of the first titles in their urban trekking seri ...'' References External links * Book publishing companies b ...
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Nightmarchers
In Hawaiian mythology, Nightmarchers (''huaka'i pō'' or "Spirit Ranks,",'' 'oi'o'') are the deadly ghosts of ancient Hawaiian warriors. The nightmarchers are the vanguard for a sacred king, chief or chiefess. On the nights honoring the Hawaiian gods Kāne, Kū, Lono, or on the nights of Kanaloa they are said to come forth from their burial sites, or to rise up from the ocean, and to march in a large group to ancient Hawaiian battle sites or other sacred places. The legend says the night marchers are normal-size warriors, dressed for battle, carrying spears, clubs, and some are beating war drums and blowing tones from conch shells, to announce the advancing of their march. According to the myth, they are suspended in air; their feet do not touch water or ground as they traverse through the night, and they leave no evidence of their visitations. They march in darkness after sunset and march as a group continuously until just before sunrise. Anyone living along their path may hea ...
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Afterlife Places
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ...
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Hawaiian Mythology
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publisher ...
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