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Hawaiian mythology Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians ...
, Nightmarchers (''huaka'i pō'' or "Spirit Ranks,",'' 'oi'o'') are the deadly
ghost A ghost is the soul or spirit of a dead person or animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely from an invisible presence to translucent or barely visible wispy shapes, to rea ...
s of ancient Hawaiian warriors. The nightmarchers are the vanguard for a sacred king, chief or chiefess. On the nights honoring the Hawaiian gods
Kāne In Hawaiian mythology, Kāne is considered the highest of the three major Hawaiian deities, along with Kū and Lono. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives ...
, ,
Lono In Hawaiian religion, the god Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian stories of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultu ...
, or on the nights of
Kanaloa In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are por ...
they are said to come forth from their burial sites, or to rise up from the ocean, and to march in a large group to ancient Hawaiian battle sites or other sacred places. The legend says the night marchers are normal-size warriors, dressed for battle, carrying spears, clubs, and some are beating war drums and blowing tones from conch shells, to announce the advancing of their march. According to the myth, they are suspended in air; their feet do not touch water or ground as they traverse through the night, and they leave no evidence of their visitations. They march in darkness after sunset and march as a group continuously until just before sunrise. Anyone living along their path may hear chanting, sounds of blown conch shell tones, and marching noises in the night. The following signs are a foul and musky “death-like” odor, and torches getting brighter and brighter as the night marchers get closer. Nightmarchers might appear during the day if they are to escort a dying relative to the spirit world. Ancient Hawaiian beliefs state that any mortal looking upon or being seen in defiance toward the marchers will die violently. Barriers placed in the path of night marchers will not deter them. Some people maintain that if the mortal lies motionless, face down on the ground, they are showing proper respect, fear, and deference to the night marchers, and they will be spared. Additionally, mortals can avoid harm or death from night marchers by being fortunate to have an ancient ancestor marcher present to recognize them. As they encounter the mortal, they will call out "Na'u!", which means "mine" in Hawaiian. No one in the warrior procession will harm them. Legend says planting living ti (''Cordyline'' sp.) shrubs around one's home is said to keep away all
evil spirits A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, ...
and will cause the huaka'i pō to avoid the area. The Nightmarchers are said to walk through houses with doors and backdoors placed in a straight line. The ceremony and conduct of the march are customized to the tastes of its honored warrior leader. A Hawaiian King or Chief is known to be fond of music would be honored with much drumming and chanting. If the King or Chief enjoyed peace and quiet, the march would be as silent as possible. Further, if the King or Chief did not like to walk around much, he would be carried in a sling by warriors. In ancient Hawaiian lore, the laws declared body parts of a King or Chief to be sacred, and not to be seen by a mortal. The punishment for looking at these parts is always instant death, usually by bolts of intense light and flaming heat originating from several of the warrior's eyes aimed toward the mortal. The violating mortal is incinerated instantly and the bodily remains dissipate as vapors. If a King’s or Chief’s face was not supposed to be observed, the King or Chief would lead the assembled night marchers from the front. If his back was not to be looked upon, he would be in the back of the assembled group. However, for some Chiefs, no part of them was forbidden to look at by mortals. These Chiefs would march among their warriors in the group. Some marches are joined by the Hawaiian gods. The torches are said to burn brighter in these marches. The largest torches are carried one at the front, one in the back, with three within the group. The number five is significant in Hawaiian mythology. In the night marchers with Hawaiian gods present, there are six gods, three male, three female. The Goddess named Hi`iaka-i-ka-poli-o-Pele, (commonly shortened to Hi'iaka), is often within the night marchers. The composition of night marchers is extremely varied.


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* *{{cite book , title = Hawaiian Dictionary , author = Mary Kawena Pukui , author2=Samuel H. Elbert , publisher =
University of Hawaii Press A university () is an institution of higher (or tertiary) education and research which awards academic degrees in several academic disciplines. Universities typically offer both undergraduate and postgraduate programs. In the United States, the ...
, year = 1986 , url = https://books.google.com/books?id=bHdRhjL9Y9EC&printsec=frontcover&dq=Hawaiian+Dictionary#v=onepage&q=&f=false
''Hawaii's Best Spooky Tales: The Original''
Collected by Rick Carroll, copyright 1996 by The Bess Press Inc. Hawaiian legendary creatures Polynesian ghosts