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List Of Shabbat Topics
The following topics relate to Shabbat: Sabbaths * Shabbat, Judaism's day of rest * Motza'ei Shabbat, the night after Shabbat * Special Shabbat, a day with special significance, including Shabbat Shuvah, Shirah, Shekalim, Zachor, Parah, HaChodesh, HaGadol, Chazon, Nachamu, Mevarchim, Chol HaMoed, Chol Hamoed Pesach, and Chol Hamoed Sukkot * Ten Days of Repentance, including Shabbat Shuvah * The Nine Days, including Shabbat Chazon * Chol HaMoed, including Shabbat Chol HaMoed, Chol Hamoed Pesach, and Chol Hamoed Sukkot * Shabbaton (Sabbatical), extra-celebratory Shabbat * Shmita (Sabbatical year) ** Jubilee (biblical) Shabbat law * * Activities prohibited on Shabbat ** Rabbinically prohibited activities of Shabbat * Conservative halakha * Driving on Shabbat * Electricity on Shabbat * Eruv, a boundary used on Shabbat * Eve of Passover on Shabbat * Sabbath desecration Shabbat technology :Shabbat innovations * Shabbat clock * Shabbat elevator * Shabbat lamp * Shabbat micro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom
''Shalom'' ( he, שָׁלוֹם ''šālōm''; also spelled as ''sholom'', ''sholem'', ''sholoim'', ''shulem'') is a Hebrew word meaning ''peace'', ''harmony'', ''wholeness'', ''completeness'', ''prosperity'', ''welfare'' and ''tranquility'' and can be used idiomatically to mean both ''hello'' and ''goodbye''. As it does in English, it can refer to either peace between two entities (especially between a person and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. Its equivalent cognate in Arabic is ''salaam'', '' sliem'' in Maltese, Shlama in Syriac-Assyrian and ''sälam'' in Ethiopian Semitic languages from the Proto-Semitic root Š-L-M. Etymology In Hebrew, words are built on "roots", generally of three consonants. When the root consonants appear with various vowels and additional letters, a variety of words, often with some relation in mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Candles
Shabbat candles ( he, נרות שבת) are candles lit on Friday evening before sunset to usher in the Jewish Sabbath. Lighting Shabbat candles is a rabbinically mandated law. Candle-lighting is traditionally done by the woman of the household but, in the absence of a woman, it is done by a man. After lighting the candles, the lighter covers their eyes and recites a blessing. In Yiddish, lighting the candles is known as ''licht bentschen'' ("light-blessing") or ''licht tsinden'' ("light-kindling"). History 1723 illustration of a Shabbat lamp The practice of lighting an oil lamp before Shabbat is first recorded in the second chapter of m. Shabbat. The purpose of lighting of ''Shabbat'' candles is to dignify the Sabbath; before the advent of electric lighting, when the alternative was to eat in the dark, it was necessary to light lamps to create an appropriate environment. The blessing is first attested in a fragment in the St. Petersburg national library (Antonin B, 122, 2) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'' (, ), is a Jewish prayer service held in the evening or night. It consists primarily of the evening ''Shema'' and '' Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of ''Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The ''hazzan'' (leader) then recites half-''Kaddish''. The ''Amidah'' is said quietly by everyone, and, unlike at the other services, is not repeated by the ''hazzan''. The chazzan recites the full ''Kaddish'', ''Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' is ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Prayer Services
Jewish prayer ( he, תְּפִלָּה, ; plural ; yi, תּפֿלה, tfile , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the ''Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (''zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: ''Mincha' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah ( he, הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an artistically decorative spice container in order to beautify and honor the mitzvah, are handed around so that everyone can smell the fragrance. In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose, while Ashkenazim have traditionally used cloves. A special braided H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Module
Sabbath mode, also known as Shabbos mode (Ashkenazi pronunciation) or Shabbat mode, is a feature in many modern home appliances, including ovens, dishwashers, and refrigerators, which is intended to allow the appliances to be used (subject to various constraints) by Shabbat-observant Jews on the Shabbat and Jewish holidays. The mode usually overrides the usual, everyday operation of the electrical appliance and makes the operation of the appliance comply with the rules of Halakha (Jewish law). Background Halakha forbids Jews from doing "work that creates" on Shabbat. Observant Jews interpret this to include various activities including making a fire, preparing food, or even closing a switch or pressing an electronic button. A range of solutions has been created for those who need to use electronic (or electronic-controlled) devices on the Shabbat, including a special "Sabbath mode" for otherwise standard appliances. "Sabbath mode" is a term introduced by manufacturers and does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabbath Mode
Sabbath mode, also known as Shabbos mode (Ashkenazi pronunciation) or Shabbat mode, is a feature in many modern home appliances, including ovens, dishwashers, and refrigerators, which is intended to allow the appliances to be used (subject to various constraints) by Shabbat-observant Jews on the Shabbat and Jewish holidays. The mode usually overrides the usual, everyday operation of the electrical appliance and makes the operation of the appliance comply with the rules of Halakha (Jewish law). Background Halakha forbids Jews from doing "work that creates" on Shabbat. Observant Jews interpret this to include various activities including making a fire, preparing food, or even closing a switch or pressing an electronic button. A range of solutions has been created for those who need to use electronic (or electronic-controlled) devices on the Shabbat, including a special "Sabbath mode" for otherwise standard appliances. "Sabbath mode" is a term introduced by manufacturers and does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Microphone
Many Jews who strictly observe Shabbat (the Sabbath) refrain from using electrical devices on Shabbat, with the exception of passive enjoyment of devices which were set up before Shabbat. Various rabbinical authorities have pronounced on what is permitted and what is not, but there are many disagreements in detailed interpretation, both between different individual authorities and between branches of Judaism. In Orthodox Judaism, it is generally discouraged to use electrical devices on Shabbat, but Orthodox Poskim (authorities) of Jewish law have disagreed about the basis of this claim since the early 20th century. Many Orthodox leaders have held that turning on an incandescent light bulb violates the Biblical prohibition against igniting a fire. However, the reasons for prohibiting the operation of an electrical appliance that does not involve heating metal to glowing temperatures (which is considered like kindling a fire because of the heat and light), are not agreed upon. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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