Lai Khutshangbi
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Lai Khutshangbi
Lai Khutshangbi (/laai-khoot-shaang-bee/) is a demoness ( hingchabi) in Meitei mythology and folklore of Antique Kangleipak (Ancient Manipur The Manipur Kingdom was an ancient independent kingdom at the India–Burma frontier that was in subsidiary alliance with British India from 1824, and became a princely state in 1891. It bordered Assam Province in the west and Brit ...). She has very long hands. The word "Lai" means "deity or divinity," "Khut" means "hand," and "Sangbi" or "Shangbi" means "long" in Manipuri ( Meitei). The legend says that when she walks, her long hands touch the ground. Her fingers are as sharp as thorns. She has a large mouth with a long tongue. Her appearance is very frightening. Story There was a man and woman with a little child named Shasi (or "Shachi" or "Leirik" or "Naocha" in other versions) living in an isolated house in a hamlet. Nearby was the forest where Lai Khutsangbi lived. She usually stole and ate livestock and human b ...
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Mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ...
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Meitei Mythology
Meitei mythology or Manipuri mythology ( mni, Meitei Mi Lai Tingi Wari) is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion (Sanamahism). Meitei myths are a part of Meitei culture ( Manipuri culture) and explain various natural phenomena, how the human civilization developed, and the reasons of many things happening. Most of the Meitei legends are found in the Meitei language (Manipuri language) texts.Devi, Dr Yumlembam Gopi. Glimpses of Manipuri Culture. ISBN 978-0-359-72919-7. Textual sources Mythical narration plays an integral role in nearly every genre of Meitei literature , image = Numit Kappa.jpg , imagesize = , caption = The Numit Kappa, a Classical Meitei epic text written during the 1st century, based on ancient Meitei mythology and religion (Sanamahism) , alt ... ( Manip ...
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Manipuri Mythology
Meitei mythology or Manipuri mythology ( mni, Meitei Mi Lai Tingi Wari) is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion (Sanamahism). Meitei myths are a part of Meitei culture ( Manipuri culture) and explain various natural phenomena, how the human civilization developed, and the reasons of many things happening. Most of the Meitei legends are found in the Meitei language (Manipuri language) texts.Devi, Dr Yumlembam Gopi. Glimpses of Manipuri Culture. ISBN 978-0-359-72919-7. Textual sources Mythical narration plays an integral role in nearly every genre of Meitei literature (Manipuri literature , image = Numit Kappa.jpg , imagesize = , caption = The Numit Kappa, a Classical Meitei epic text written during the 1st century, based on ancient Meitei mythology and religion (Sanamahism) , alt ...
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Yenakha Paodabi
Yenakha Paotapi or Yenakha Paodabi Saijin Polibi ( en, Eavesdropper), also known as the evil eavesdropper, is an old demoness ( mni, hingchabi). Stories often show her as an evil spirit. She lingers around the eaves of roofs in Meitei mythology and folklore of Ancient Kangleipak (early Manipur). She is described as the one who interferes everywhere. Legend says that she could not live with human beings. Instead, she lives like a dog or a jackal, sitting on graves. In some cases, she is depicted as a minor goddess ( mni, lairembi) in the Meitei religion. Etymology The Meitei name "Yenakha Paotaapi" (ꯌꯦꯅꯈꯥ ꯄꯥꯎꯇꯥꯄꯤ) or "Yenakha Paotaabi" (ꯌꯦꯅꯈꯥ ꯄꯥꯎꯇꯥꯕꯤ) is made up of two words "Yenakha" (ye.nə.kʰa, ꯌꯦꯅꯈꯥ) and "Paotaapi" (ꯄꯥꯎꯇꯥꯄꯤ) or "Paotaabi" (ꯄꯥꯎꯇꯥꯕꯤ). In Meitei, "Yenakha" (ye.nə.kʰa, ꯌꯦꯅꯈꯥ) means ''either side of the house''. The word "Paotaabi" (ꯄꯥꯎꯇꯥꯕꯤ) can ...
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Keibu Keioiba
Keibu Keioiba, also known as Kabui Keioiba, is a mythical creature with the head of a tiger and the body of a human in the Meitei mythology and folklore of Manipur. He is often described as half man and half tiger. Legend says he was once a skilful priest named Kabui Salang Maiba. With his witchcraft, he transfigured himself into the form of a ferocious tiger. As a punishment of his pride, he could not completely turn back to his original human form. Story Keibu Keioiba was human in daytime and tiger during nighttime. During night, he wandered around for food in his tiger form. One night, he came across an old woman's house. He was to devour her. The old woman said that her wrinkled skin would not be tasty. She suggested him a neighbourhood's young beautiful lady named "Thabaton" in her place. Thabaton was the only sister in a family with seven brothers. The old woman informed Keibu Keioiba about the absence of the seven brothers at home. The brothers had gone for a work fo ...
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Hingchabi
A Hingchabi (, ) is a mythical creature in Meitei mythology, Meitei folklore, folklore and Sanamahism, religion (Sanamahism) of Ancient Kangleipak, Antique Kangleipak (Ancient Kangleipak, Ancient Manipur). She has characters similar to those of the Vampire, vampires as well as the Witch (word), witches. The terms, "hing" means "Raw food, raw" and "chaa" means "Eating, to eat" in Meitei language (Meitei language, Manipuri language). Sources * * * * References

{{Meitei Myth footer Meitei mythology Meitei literature Meitei folklore Pages with unreviewed translations ...
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