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Kareth
The Hebrew term ''kareth'' ("cutting off" he, כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. Kareth in its simplistic meaning refers to an individual being expelled from the Nation of Israel. In the Talmud, ''kareth'' means not necessarily physical "cutting off" of life, but can also mean the extinction of the soul and denial of a share in the world to come. Etymology The word ''kareth'' is derived from the Hebrew verb ''karat'' ("to cut off"). The noun form ''kareth'' does not occur in the Hebrew Bible; rather, verb forms such as ''venichreta'' (" hat soulshall be cut off") are most common. Hebrew Bible In the Hebrew Bible, verbs that underlie the later use of the noun form ''kareth'' refer to forms of punishment including premature death, or else exclusion from the people. According to Richard C. Steiner, the phrase "to be cut off from one's people" is an antonym for "to be gathered to one's people" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brit Milah
The ''brit milah'' ( he, בְּרִית מִילָה ''bərīṯ mīlā'', ; Ashkenazi pronunciation: , " covenant of circumcision"; Yiddish pronunciation: ''bris'' ) is the ceremony of circumcision in Judaism. According to the Book of Genesis, God commanded the biblical patriarch Abraham to be circumcised, an act to be followed by his male descendants on the eighth day of life, symbolizing the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as '' seudat mitzvah''. ''Brit Milah'' is considered among the most important and central commandments in Judaism, and the rite has played a central role in the formation and history of Jewish civilization. The Talmud, when discussing the importance of ''Brit Milah'', compares it to being equal to all other mitzvot (commandments) based on the gematria for ''brit'' of 612. Jews who voluntarily fail to under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chametz
''Chametz'' (also ''chometz'', ', ''ḥameṣ'', ''ḥameç'' and other spellings transliterated from he, חָמֵץ / חמץ; ) are foods with leavening agents that are forbidden on the Jewish holiday of Passover. According to halakha, Jews may not own, eat or benefit from ''chametz'' during Passover. This law appears several times in the Torah; the punishment for eating ''chametz'' on Passover is the divine punishment of '' kareth'' (cutting off). ''Chametz'' is a product that is both made from one of five types of grain and has been combined with water and left to stand raw for longer than eighteen minutes (according to most opinions) and becomes leavened. Etymology The adjective ''chametz'' is derived from the common Semitic root '' Ḥ''-'' M''-''Ṣ'', relating to bread, leavening, and baking. The related noun ''chimutz'' is the process of leavening or fermenting. It is cognate to the Aramaic , "to ferment, leaven" and the Arabic ''ḥamḍ'', "acid", ''ḥamuḍ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kerithoth
Keritot is a tractate of the Mishnah and Babylonian Talmud. It is the seventh tractate in the Order of Kodashim. Its name is the plural of the punishment kareth which the Torah specifies for intentional violation of certain sins; unintentional violation of the same sins obligates one to bring a sin-offering instead. Mishnah The Mishnah to Keritot contains six chapters, with the following contents: # A list of the 36 sins which incur ''kareth''; laws of the sacrifice of the ''yoledet'' # Ritually impure people bring a sacrifice to finish the process of their purification; laws of the sacrifice for the ''shifcha harufah''. # The number of sacrifices required by one who has committed a series of sins # The ''asham talui'' for one uncertain whether he has sinned # The prohibition on consuming blood, and the laws of ''asham meilot'' # One who brings a sacrifice and later learned that he had not sinned; whether the forgiveness of Yom Kippur Yom Kippur (; he, יוֹם כִּפּו� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keritot
Keritot is a tractate of the Mishnah and Babylonian Talmud. It is the seventh tractate in the Order of Kodashim. Its name is the plural of the punishment kareth which the Torah specifies for intentional violation of certain sins; unintentional violation of the same sins obligates one to bring a sin-offering instead. Mishnah The Mishnah to Keritot contains six chapters, with the following contents: # A list of the 36 sins which incur ''kareth''; laws of the sacrifice of the ''yoledet'' # Ritually impure people bring a sacrifice to finish the process of their purification; laws of the sacrifice for the ''shifcha harufah''. # The number of sacrifices required by one who has committed a series of sins # The ''asham talui'' for one uncertain whether he has sinned # The prohibition on consuming blood, and the laws of ''asham meilot'' # One who brings a sacrifice and later learned that he had not sinned; whether the forgiveness of Yom Kippur Yom Kippur (; he, יוֹם כִּפּו� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin-offering
A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chelev
Chelev ( he, חֵלֶב, ''kheylev'' or ''ẖelev''), or what is also known as "suet", is the animal fats that the Torah prohibits Jews and Israelites from eating (). Only the ''chelev'' of animals that are of the sort from which offerings can be brought in the Tabernacle or Temple are prohibited (). The prohibition of eating ''chelev'' is also, in addition to the Torah, one of the 613 commandments that, according to the Talmud, were given to Moses on Mount Sinai. Hebrew Bible Hebrew language In Biblical Hebrew, the word for fat is ''chelev'' (חֵלֶב), and it is first used for the "fats" of Abel's offering, and most often used for fats of animal sacrifices on the altar of the Tabernacle or Temple. The same word is also used in the phrase "the fat of the land." Rabbinical interpretation The punishment for eating ''chelev'' bemeizid (on purpose) is kareth (exclusion from the after life). The atonement for eating it by mistake is to bring a korban hattath (atonement sacrifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple service and ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragrap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" '' Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the canonical collection of Hebrew scriptures, including the Torah, the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avodah Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning "idolatry" or "strange service") is the name of a tractate of the Talmud, located in ''Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolaters (w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
