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Kamsa And Bar Kamsa
The story of Kamsa and Bar Kamsa (or Kamtza and Bar Kamtza) ( he, קמצא ובר קמצא) is the most famous ''midrash'' (rabbinic literature) regarding the destruction of the Second Temple in Jerusalem in the 1st century CE. The story appears in the Babylonian Talmud, and in the Midrash. The story The story, as it appears in Tractate Gittin, tells of a wealthy man who lived in the 1st century CE. For an upcoming party he sent his servant to deliver an invitation to his friend, a man named Kamsa. However, the servant mistakes the recipient as Bar Kamsa, an enemy of the wealthy man. Upon seeing the hated Bar Kamsa at his party, the host orders him to leave. Bar Kamsa, attempting to save face, thrice offers to make peace with the host, first offering to pay for the food he eats, then for half of the expenses of the party, and then for the entire party, each time rebuffed by the angry host. Finally, the host forcibly removes Bar Kamsa, in the presence of the communal leaders prese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
List Of Placeholder Names By Language
This is a list of placeholder names (words that can refer to things, persons, places, numbers and other concepts whose names are temporarily forgotten, irrelevant, or unknown in the context in which they are being discussed) in various languages. Arabic Arabic uses , ( / ) and when a last name is needed it becomes , ( / ). When a second person is needed, , ( / ) is used. The use of has been borrowed into Spanish, Portuguese, Persian, Turkish and Malay, as shown below. Assyrian Neo-Aramaic ''Inna'' ܐܸܢܵܐ or ''hinna'' ܗܸܢܵܐ are used for “thingy”, “thingamabob”, etc. “Ayka dre-li inna?” roughly translates to “Where did I put the thingamabob?” A verb of the root '-N-L (ܐܢܠ) likely derived from the noun is used to express actions similarly; for verbs that don’t immediately come to mind. Though not directly translatable into English, eg. “Si m’annil-leh” roughly translates to “go do that thing”. Similarly to other Semitic languages, plā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tisha B'Av
Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy. ''Tisha B'Av'' falls in July or August in the Gregorian calendar. The observance of the day includes five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in the synagogue, followed by the recitation of ''kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Destruction Of The Second Temple
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government. Within three weeks, the Roman army broke the first two walls of the city, but a stubborn rebel standoff prevented them from penetrating the thickest and third wall. According to Josephus, a contemporary historian and the main source for the war, the city was ravaged by murder, famine and cannibalism. On Tisha B'Av, 70 CE (August 30), Roman forces finally overwhelmed the defenders and set fire to the Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Life Of Flavius Josephus
''The Life of (Flavius) Josephus'' ( el, Ἰωσήπου βίος ''Iosepou bios''), also called the "Life of Flavius Josephus", or simply ''Vita'', is an autobiographical text written by Josephus in approximately 94-99 CE – possibly as an appendix to his ''Antiquities of the Jews'' (cf. ''Life'' 430) – where the author for the most part re-visits the events of the War, apparently in response to allegations made against him by Justus of Tiberias (cf. ''Life'' 336). Editions *William Whiston William Whiston (9 December 166722 August 1752) was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to inst ...''The whole genuine works of Flavius Josephus'', Vol. 3 Blackie, 1859, p. 192f. External links * The Life of Josephus. Greek and two English editions.A site by Steve Mason.Loeb Classical Library Josephus Volume 1 ''Life'' and ''Against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharsha
Shmuel Eidels (1555 – 1631) ( he, שמואל אליעזר הלוי איידלס Shmuel Eliezer HaLevi Eidels) was a renowned rabbi and Talmudist famous for his commentary on the Talmud, ''Chiddushei Halachot''. Eidels is also known as Maharsha (, a Hebrew acronym for "Our Teacher, the Rabbi Shmuel Eidels"). Biography The Maharsha was born in Kraków in Poland. His father, Yehuda, was a Talmudist and both parents were descendants of rabbinic families—his mother Gitel was a cousin of Rabbi Yehuda Loew, the Maharal of Prague, and his father "was a direct descendant of Rabbi Yehuda HaChasid." From early childhood, the Maharsha's remarkable talents were evident. When he came of marriageable age, the Maharsha was offered many prestigious shidduchim (marriage partners), but he rejected them, asserting that he wanted to devote himself solely to Torah study. He married the daughter of Edel Lifschitz of Posen and the late Moshe Lifschitz, rabbi of Brisk. He then moved to Posen and, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yochanan
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (70 CE)
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government. Within three weeks, the Roman army broke the first two walls of the city, but a stubborn rebel standoff prevented them from penetrating the thickest and third wall. According to Josephus, a contemporary historian and the main source for the war, the city was ravaged by murder, famine and cannibalism. On Tisha B'Av, 70 CE (August 30), Roman forces finally overwhelmed the defenders and set fire to the Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zecharia Ben Avkolos
Zechariah ben Abkilus ( he, רבי זכריה בן אבקולס, also Zechariah ben Abqilus, Zecharya ben Avkulas, Amphikalos) was a Jewish scholar at the end of the Second Temple period. He lived in Jerusalem at the time of the destruction of the Second Temple. According to the Talmud, the authority which he enjoyed among the rabbis of Jerusalem was the cause of the downfall of the city. According to Lamentations Rabbah, Zechariah was present at the banquet famous for the affair of Kamsa and Bar Kamsa; and though his influence might have prevented the disgrace of Bar Ḳamsa, he did not exercise it. According to the Talmudic account of the episode, when a calf sent by the emperor was blemished by Bar Ḳamsa prior to being received as an offering to the Temple, the Rabbis would have accepted it to frustrate Bar Ḳamsa, had not Zechariah, ruled against this out of concern of setting an erroneous precedent for later generations. The people wished to kill Bar Ḳamsa so that he shou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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