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Kaleb Joseph
Kaleb (), also known as Saint Elesbaan, was King of Aksum, which was situated in modern-day Eritrea and Ethiopia. Procopius calls him "Hellestheaeus", a variant of grc-koi, Ελεσβόάς version of his regnal name, gez, እለ አጽብሐ, translit=ʾƎllä ʾAṣbəḥa (''Histories'', 1.20). Variants of his name are Hellesthaeus, Ellestheaeus, Eleshaah, Ellesboas, Elesbaan, and Elesboam. At Aksum, in inscription RIE 191, his name is rendered in unvocalized Gə‘əz as KLB ’L ’ṢBḤ WLD TZN (Kaleb ʾElla ʾAṣbeḥa, son of Tazena). In vocalized Gə‘əz, it is (Kaleb ʾƎllä ʾAṣbəḥa). Kaleb, a name derived from the Biblical character Caleb, was his given name; on both his coins and inscriptions he left at Axum, as well as Ethiopian hagiographical sources and king lists, he refers to himself as the son of Tazena. History Procopius, John of Ephesus, and other contemporary historians recount Kaleb's invasion of Yemen around 520, against the Himyari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Kings Of Axum
The kings of Axum ruled an important trading state in the area which is now Eritrea and northern Ethiopia, from approximately 100–940 AD.S.C. Munro-Hay, ''Aksum'' (Edinburgh: University Press, 1991), pp. 67f Zenith of the Kingdom of Axum Later kings Notes See also * Axum * Lists of office-holders * List of emperors of Ethiopia This article lists the emperors of Ethiopia, from the founding of the Zagwe dynasty in the 9th/10th century until 1974, when the last emperor from the Solomonic dynasty was deposed. Kings of Aksum and Dʿmt are listed separately due to numerou ... References {{DEFAULTSORT:Kings Of Axum Axum Axum Axum Eritrea history-related lists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caleb
Caleb (), sometimes transliterated as Kaleb ( he, כָּלֵב, ''Kalev'', ; Tiberian vocalization: Kālēḇ; Hebrew Academy: Kalev), is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land. A reference to him is also found in the Quran The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ..., although his name is not mentioned (Al-Ma'idah: 20-26). Name According to ''The Jewish Encyclopedia'', "since 'Caleb' signifies dog, it has been thought that the dog was the totem of a clan". The New American Standard Exhaustive Concordance states that the name ''Kaleb'' (Caleb) is related to the word for "dog" (). The Bible was written down centuries before Hebrew diacritics were introduced, and there is no cert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesar Baronius
Cesare Baronio (as an author also known as Caesar Baronius; 30 August 1538 – 30 June 1607) was an Italian cardinal and historian of the Catholic Church. His best-known works are his ''Annales Ecclesiastici'' ("Ecclesiastical Annals"), which appeared in 12 folio volumes (1588–1607). Pope Benedict XIV conferred upon him the title of Venerable. Life Cesare Baronio was born at Sora in Italy in 1538, the only child of Camillo Baronio and his wife Porzia Febonia. Baronio was educated at Veroli and Naples, where he commenced his law studies in October 1556. At Rome, he obtained his doctorate in canon law and civil law. After this, he became a member of the Congregation of the Oratory in 1557 under Philip Neri, a future saint, and was ordained to the subdiaconate on 21 December 1560 and to the diaconate on 20 May 1561. Ordination to the priesthood followed in 1564. He succeeded Philip Neri as superior of the Roman Oratory in 1593. Pope Clement VIII, whose confessor he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal (Catholic Church)
A cardinal ( la, Sanctae Romanae Ecclesiae cardinalis, literally 'cardinal of the Holy Roman Church') is a senior member of the clergy of the Catholic Church. Cardinals are created by the ruling pope and typically hold the title for life. Collectively, they constitute the College of Cardinals. Their most solemn responsibility is to elect a new pope in a conclave, almost always from among themselves (with a few historical exceptions), when the Holy See is vacant. During the period between a pope's death or resignation and the election of his successor, the day-to-day governance of the Holy See is in the hands of the College of Cardinals. The right to participate in a conclave is limited to cardinals who have not reached the age of 80 years by the day the vacancy occurs. In addition, cardinals collectively participate in papal consistories (which generally take place annually), in which matters of importance to the Church are considered and new cardinals may be created. Cardina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viceroy
A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the French word ''roy'', meaning "king". He has also been styled the king's lieutenant. A viceroy's territory may be called a viceroyalty, though this term is not always applied. The adjective form is ''viceregal'', less often ''viceroyal''. The term ''vicereine'' is sometimes used to indicate a female viceroy ''suo jure'', although ''viceroy'' can serve as a gender-neutral term. Vicereine is more commonly used to indicate a viceroy's wife. The term has occasionally been applied to the governors-general of the Commonwealth realms, who are ''viceregal'' representatives of the monarch. ''Viceroy'' is a form of royal appointment rather than noble rank. An individual viceroy often also held a noble title, however, such as Bernardo de Gálvez, 1st Viscount of Galveston, who was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esimiphaios
Sumyafaʿ (or Sumūyafaʿ) Ashwaʿ (Greek: ''Esimiphaios'', Latin: ''Esimiphaeus'') was the king of Ḥimyar under the Aksumite Empire from 525/531 until 535. There is an inscription commemorating the refortification of Qanīʾ from February 530 or 531 by a Sumūyafaʿ Ashwaʿ and his sons Shuriḥbiʾīl Yakmul and Maʿdīkarib Yaʿfur. He was the son of Laḥayʿat Yarkham, from western Ḥimyar and had been in exile in Aksum, only returning with the Aksumite invasion force. It is not certain that this was the same Sumūyafaʿ Ashwaʿ who was or became king of Ḥimyar. It is not possible to be precise about the date of accession of Sumūyafaʿ Ashwaʿ. A native Ḥimyarite and a Christian, he was appointed by the Aksumite king Caleb, who had defeated and killed the previous king of Ḥimyar, Dhū Nuwās, sometime between Pentecost 525 and February 531. A fragmentary inscription appears to give his full title as "king of Sabaʾ, of dhu-Raydān, of Ḥaḍramawt, and of Yamnat, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Community Of Najran
The existence of a Christian community in the city of Najran is attested by several historical sources of the Arabian peninsula, where it recorded as having been created in the 5th century AD or perhaps a century earlier. According to the Arab Muslim historian Ibn Ishaq, Najran was the first place where Christianity took root in South Arabia. In the early 6th century, the Christians are said to have been persecuted by a Himyarite king named Dhu Nuwas. Dhu Nuwas was eventually defeated after foreign intervention from Abyssinia. In the 7th century, Christians of Najran interacted with the Islamic prophet Muhammad, who allowed them to worship in his mosque. There is evidence that the community continued to thrive until the 9th century; the community no longer exists today. Pre-Christian Najran Prior to the rise of Christianity, the people of Najran were polytheists and worshipped a tall date-palm tree, for which also they had an annual festival when they hung upon it the finest garme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhu Nuwas
Dhū Nuwās, ( ar, ذُو نُوَاس), real name "Yūsuf Asʾar Yathʾar" ( Musnad: 𐩺𐩥𐩪𐩰 𐩱𐩪𐩱𐩧 𐩺𐩻𐩱𐩧, ''Yws¹f ʾs¹ʾr Yṯʾr''), "Yosef Nu'as" ( he, יוסף נואס), or "Yūsuf ibn Sharhabīl" ( ar, يُوْسُف ٱبْن شَرْحَبِيْل, link=no), also known as "Masruq" in Syriac, and ''Dounaas'' () in Medieval Greek, was a Jewish king of Himyar between 517 and 525–527 AD, who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. History Ibn Hisham's ''Sirat Rasul Allah'' (better known in English as ''the Life of Muhammad''), describes the exploits of Yūsuf Dhū Nuwās. Ibn Hisham explains that Yūsuf was a convert Jew who grew out his sidelocks (''nuwas''), and who became known as "he of sidelocks." The historicity of Dhū Nuwās is affirmed by Philostorgius and by Procopius (in the latter's ''Persian War''). Procopius writes that in 525, the armies of the Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himyarite Kingdom
The Himyarite Kingdom ( ar, مملكة حِمْيَر, Mamlakat Ḥimyar, he, ממלכת חִמְיָר), or Himyar ( ar, حِمْيَر, ''Ḥimyar'', / 𐩹𐩧𐩺𐩵𐩬) ( fl. 110 BCE–520s CE), historically referred to as the Homerite Kingdom by the Greeks and the Romans (its subjects being called Homeritae), was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.Jérémie Schiettecatte. Himyar. Roger S. Bagnall; Kai Brodersen; Craige B. Champion; Andrew Erskine; Sabine R. Hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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