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Christian Community Of Najran
The existence of a Christian community in the city of Najran is attested by several historical sources of the Arabian peninsula, where it recorded as having been created in the 5th century AD or perhaps a century earlier. According to the Arab Muslim historian Ibn Ishaq, Najran was the first place where Christianity took root in South Arabia. In the early 6th century, the Christians are said to have been persecuted by a Himyarite king named Dhu Nuwas. Dhu Nuwas was eventually defeated after foreign intervention from Abyssinia. In the 7th century, Christians of Najran interacted with the Islamic prophet Muhammad, who allowed them to worship in his mosque. There is evidence that the community continued to thrive until the 9th century; the community no longer exists today. Pre-Christian Najran Prior to the rise of Christianity, the people of Najran were polytheists and worshipped a tall date-palm tree, for which also they had an annual festival when they hung upon it the finest garme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najran
Najran ( ar, نجران '), is a city in southwestern Saudi Arabia near the border with Yemen. It is the capital of Najran Province. Designated as a new town, Najran is one of the fastest-growing cities in the kingdom; its population has risen from 47,500 in 1974 and 90,983 in 1992 to 246,880 in 2004 and 505,652 in 2017. The population mostly originates from the ancient tribes of Yām, Mákram, and Hamdan. Najranis are Muslims, with Shia, Ismaili forming the plurality of the religious adherents. Hanbali, Shafi'i, and Maliki Sunnis form the second-largest religious group in the city, while the Zaydi Shia form the smallest religious group. The Arabic term ' has at least two meanings: both the wooden frame on which a door opens and also 'thirsty'. Local tradition also has it that the land derived its name from the first man to settle in the area, Najran ibn Zaydan ibn Saba ibn Yahjub ibn Yarub ibn Qahtan. Najran was the Yemeni centre of cloth making and originally, the ''kisw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conversion To Judaism
Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. "Thus, by converting to Judaism, the religion, a gentile becomes not only a Judahist—one who practices Judaism—but a jew. Such a one is then part of the Jewish community as much as of the community of Judaism" The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edessa, Mesopotamia
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa. The city was situated on the banks of the Daysan River (; ), a tributary of the Khabur, and was defended by Şanlıurfa Castle, the high central citadel. Ancient Edessa is the predecessor of modern Urfa ( tr, Şanlıurfa; ku, Riha; ar, الرُّهَا, ar-Ruhā; hy, Ուռհա, Urha), in the Şanlıurfa Province, Turkey. Modern names of the city are likely derived from Urhay or Orhay ( syc, ܐܘܪܗܝ, ʾŪrhāy / ʾŌrhāy), the site's Syriac name before the re-foundation of the settlement by S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oligarchy
Oligarchy (; ) is a conceptual form of power structure in which power rests with a small number of people. These people may or may not be distinguished by one or several characteristics, such as nobility, fame, wealth, education, or corporate, religious, political, or military control. Throughout history, power structures considered to be oligarchies have often been viewed as tyrannical, relying on public obedience or oppression to exist. Aristotle pioneered the use of the term as meaning rule by the rich, for which another term commonly used today is plutocracy. In the early 20th century Robert Michels developed the theory that democracies, like all large organizations, tend to turn into oligarchies. In his "Iron law of oligarchy" he suggests that the necessary division of labor in large organizations leads to the establishment of a ruling class mostly concerned with protecting their own power. Minority rule The exclusive consolidation of power by a dominant religious or et ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old South Arabian
Old South Arabian (or Ṣayhadic or Yemenite) is a group of four closely related extinct languages spoken in the far southern portion of the Arabian Peninsula. They were written in the Ancient South Arabian script. There were a number of other Old South Arabian languages (e.g. Awsānian), of which very little evidence has survived, however. A pair of possible surviving Sayhadic languages is attested in the Razihi language and Faifi language spoken in far north-west of Yemen, though these varieties of speech have both Arabic and Sayhadic features, and it is difficult to classify them as either Arabic dialects with a Sayhadic substratum, or Sayhadic languages that have been restructured under pressure of Arabic. Classification issues It was originally thought that all four members of this group were dialects of one Old South Arabian language, but in the mid-twentieth century, linguist A.F.L. Beeston finally proved that they did in fact constitute independent languages. The Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Arabs
Arab Christians ( ar, ﺍَﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, translit=al-Masīḥīyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who live in the Middle East is estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa. The history of Arab Christians coincides with the history of Eastern Christianity and the history of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the five patriarchates of the Pentarchy primarily became Arabic-speaking after the early Muslim conquests – t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zafar, Yemen
Ẓafār or Dhafar ( ar, ظفار) is an ancient Himyarite site situated in Yemen, some 130 km south-south-east of today's capital, Sana'a, and c. southeast of Yarim. Given mention in several ancient texts, there is little doubt about the pronunciation of the name. Despite the opinion of local patriots in Oman, this site in Yemen is far older than its namesake there. It lies in the Yemeni highlands at some 2800 m. Zafar was the capital of the Himyarites (110 BCE – 525 CE), which at its peak ruled most of the Arabian Peninsula. For 250 years the tribal confederacy and allies' combined territory extended past Riyadh to the north and the Euphrates to the north-east. History From an archaeological perspective, the settlement's beginnings are not well known. The main sources consist of Old South Arabian Musnad inscriptions dated as early as the 1st century BCE. It is mentioned by Pliny in his Natural History, in the anonymous Periplus of the Erythraean Sea (both 1st centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazdegerd II
Yazdegerd II (also spelled Yazdgerd and Yazdgird; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩), was the Sasanian King of Kings () of Iran from 438 to 457. He was the successor and son of Bahram V (). His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country. Yazdegerd II was the first Sasanian ruler to assume the title of '' kay'' ("king"), which evidently associates him and the dynasty to the mythical Kayanian dynasty commemorated in the Avesta. His death led to a dynastic struggle between his two sons Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
