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Kāne Milohai
In Hawaiian mythology, Kāne is considered the highest of the three major Hawaiian deities, along with Kū and Lono. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No human sacrifice or laborious ritual was needed in the worship of Kāne. In the Kumuhonua legend, he created Earth, bestowed upon it sea creatures, animals, plants, and created man and woman. Mythology The 1907 book '' Legends of Hawaii'' has the following account of creation involving Kāne. The author says that there are several versions of this story, probably due to waves of immigration from different areas of Polynesia at different times, but generally they agree on the major points. It says that in the beginning, there was nothing but Po; the endless black chaos. Then Kāne, sensing that he was separate from the Po, pulled himself free of Po by an act of sheer will. Sensing Kāne's presence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hawaiian Religion
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publishe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanaloa
In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are portrayed as complementary powers. For example, whereas Kāne was called during the canoe building, Kanaloa was called while the canoe was being sailed. Likewise, Kāne governed the northern edge of the ecliptic while Kanaloa governed its southern edge, Kanaloa is "the subconscious to Kāne's conscious". In this way, they represent a divine duality of wild and taming forces similar to (by Georges Dumézil, et al.) in Indo-European chief god-pairs like Odin–Týr and Mitra–Varuna, or the more widely known ''yin and yang'' of Taoism. Kanaloa is also traditionally depicted as an ocean god, hence his association with seamanship, or cephalopods.Beckwith However, there are also interpretations that see Kanaloa as subordinate to Kāne. Kanaloa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāne
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2). On Tahiti, Tane was the god of peace and beauty. Separates his parents The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers Rongo, then Tangaroa, Haumia-tiketike and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aloha
''Aloha'' ( , ) is the Hawaiian language, Hawaiian word for love, affection, peace, compassion and mercy, that is commonly used as a simple greeting but has a deeper cultural and spiritual significance to native Hawaiians, for whom the term is used to define a force that holds together existence. The word is found in all Polynesian languages and always with the same basic meaning of "love, compassion, sympathy, kindness", although the use in Hawaii has a seriousness lacking in the Tahitian language, Tahitian and Samoan language, Samoan meanings. Mary Kawena Pukui wrote that the "first expression" of ''aloha'' was between a parent and child. Lorrin Andrews wrote the first Hawaiian dictionary, called ''A Dictionary of the Hawaiian Language''. In it, he describes ''aloha'' as "A word expressing different feelings: love, affection, gratitude, kindness, pity, compassion, grief, the modern common salutation at meeting; parting". Mary Kawena Pukui and Samuel Hoyt Elbert's ''Hawaiian D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taro
Taro () (''Colocasia esculenta)'' is a root vegetable. It is the most widely cultivated species of several plants in the family Araceae that are used as vegetables for their corms, leaves, and petioles. Taro corms are a food staple in African, Oceanic, and South Asian cultures (similar to yams). Taro is believed to be one of the earliest cultivated plants. Names and etymology The English term ''taro'' was borrowed from the Māori language when Captain Cook first observed ''Colocasia'' plantations there in 1769. The form ''taro'' or ''talo'' is widespread among Polynesian languages:*''talo'': taro (''Colocasia esculenta'') – entry in the ''Polynesian Lexicon Project Online'' (Pollex). in Tahitian; in < ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoʻohokukalani
Hoʻohokukalani is a Hawaiian goddess, mentioned in the ancient chants. She is described as a beautiful woman, who Inbreeding, became a consort to her own father. Her full name is given as Kahoʻohokuokalani-i-kau-i-kaheahea ("she who sets the stars in heaven and adorns the celestial regions"). Mythology According to the myth, Hoʻohokukalani is the daughter of the god Wākea (Sky father, Sky Father) or the expanse of the heavens and his wife Papahānaumoku (Mother Nature, Earth Mother),Kamakau, Samuel (Hawaiian historian). 1868. ''Ka Nupepa Kuokoa'' (newspaper). who are the deities of male and female creative energy. Wākea and Papahānaumoku (which means "to adorn the heavens with stars") created the Hawaiian islands, and then, Hoʻohokukalani was born. When Hoʻohokukalani grew up, Wākea was enchanted by her beauty, and he had a sexual desire for her, although she was his child. However, he could not sleep with his daughter because he was afraid of Papahānaumoku. He then o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wākea
In the Hawaiian religion, Wākea, the Sky father weds Papahānaumoku, the earth mother. The two are considered the parent couple of the ruling chiefs of Hawaii. ''Wākea'' was the eldest son of Kahiko ("Ancient One"), who lived in Olalowaia. He is the ancestor of the ''aliʻi'' (nobility of Hawaii), the ruling class that make up the aristocracy known as the ''noho ali‘i o Hawai‘i'' (ruling chiefs of Hawai‘i). Wākea is the grandson of Welaahilaninui. The priests and common people come from his brothers, one of whom was called Makuʻu. Wākea means expansive space, zenith, or heaven and Papa means foundation or surface; together, they create a symbol of land and sky or heaven and earth. Departed souls were believed to travel to the home of Wākea. If they proved themselves pure, they would remain in his realm's comfort, but if otherwise they were sent to Lua-o-Milu. Wākea's first high priest was called Komoawa. When Wākea was on Earth in ancient times, he was a High ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumulipo
In Hawaiian religion, the Kumulipo is the creation chant, first recorded by Westerners in the 18th century. It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapaiwahine. Creation chant In the ''Kumulipo'' the world was created over a cosmic night. This is not just one night, but many nights over time. The ancient Hawaiian ''kahuna'' and priests of the Hawaiian religion would recite the ''Kumulipo'' during the ''makahiki'' season, honoring the god Lono. In 1779, Captain James Cook arrived in Kealakekua Bay on the island of Hawaii during the season and was greeted by the Hawaiians reciting the ''Kumulipo''. Some stories say Cook was mistaken for Lono, because of the type of sails on his ship and his pale skintone. In 1889, King Kalākaua printed a sixty-page pamphlet of the ''Kumulipo''. Attached to the pamphlet was a 2-page paper on how the chant was originally composed and recited. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menehune
Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands, hidden and far away from human settlements. The Menehune are described as superb craftspeople. They built temples (''heiau''), fishponds, roads, canoes, and houses. Some of these structures that Hawaiian folklore attributed to the Menehune still exist. They are said to have lived in Hawaii before settlers arrived from Polynesia many centuries ago. Their favorite food is the ''maia'' (banana), and they also like fish. Legend has it that the Menehune will only appear during night hours, in order to build masterpieces. But if they fail to complete their work in the length of the night, they will leave it unoccupied. No one but their children and humans connected to them are able to see the Menehune. Research In Martha Warren Beckwith's ''Hawaiian Mythology'', there are references to several other forest dwelling races: the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lono
In Hawaiian religion, the god Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian stories of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultural and planting traditions, Lono was identified with rain and food plants. He was one of the four gods (with Kū, Kāne, and Kāne's twin brother Kanaloa)The Kumulipō, line 1714 who existed before the world was created. Lono was also the god of peace. In his honor, the great annual festival of the Makahiki was held. During this period (from October through February), war and unnecessary work was kapu (forbidden). In Hawaiian weather terminology, the winter Kona storms that bring rain to leeward areas are associated with Lono. Lono brings on the rains and dispenses fertility, and as such was sometimes referred to as Lono-makua (Lono the Provider). Ceremonies went through a monthly and yearly cycle. For 8 months of the year, the luakini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesia
Polynesia () "many" and νῆσος () "island"), to, Polinisia; mi, Porinihia; haw, Polenekia; fj, Polinisia; sm, Polenisia; rar, Porinetia; ty, Pōrīnetia; tvl, Polenisia; tkl, Polenihia (, ) is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in common, including language relatedness, cultural practices, and traditional beliefs. In centuries past, they had a strong shared tradition of sailing and using stars to navigate at night. The largest country in Polynesia is New Zealand. The term was first used in 1756 by the French writer Charles de Brosses, who originally applied it to all the islands of the Pacific. In 1831, Jules Dumont d'Urville proposed a narrower definition during a lecture at the Geographical Society of Paris. By tradition, the islands located in the southern Pacific have also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immigration
Immigration is the international movement of people to a destination country of which they are not natives or where they do not possess citizenship in order to settle as permanent residents or naturalized citizens. Commuters, tourists, and other short-term stays in a destination country do not fall under the definition of immigration or migration; seasonal labour immigration is sometimes included, however. As for economic effects, research suggests that migration is beneficial both to the receiving and sending countries. Research, with few exceptions, finds that immigration on average has positive economic effects on the native population, but is mixed as to whether low-skilled immigration adversely affects low-skilled natives. Studies show that the elimination of barriers to migration would have profound effects on world GDP, with estimates of gains ranging between 67 and 147 percent for the scenarios in which 37 to 53 percent of the developing countries' workers migrate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
