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Keśin Dālbhya
Keśin Dālbhya (or Dārbhya) was a king of Panchala during the Late Vedic period, most likely between 900 and 750 BCE. He is mentioned prominently in the Taittiriya and Jaiminiya Brahmanas. His maternal uncle was a Kuru Kingdom, Kuru king, reflecting the matrimonial alliance between the two kingdoms. His reign saw the establishment of the Panchala kingdom as the dominant political and cultural center of northern India, in the aftermath of the decline and defeat of the Kuru Kingdom by the non-Vedic Salva (India), Salva tribe. The nephew of the Kuru king Ucchaisravas, son of Kuvaya, who had died heirless, he subsequently took over the leadership and ensured the continuation of the Vedic tradition. His dynasty remained in power for many generations; one of his later successors was the philosopher-king Pravahana Jaivali mentioned in the Upanishads. See also *Parikshit *Janaka References Ancient Indian monarchs {{India-history-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Vedic Culture (1100-500 BCE)
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Vedic Period
The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (ca. 1300–900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred. The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Witzel
Michael Witzel (born July 18, 1943) is a German-American philologist, comparative mythologist and Indologist. Witzel is the Wales Professor of Sanskrit at Harvard University and the editor of the Harvard Oriental Series (volumes 50–80). Witzel is an authority on Indian sacred texts, particularly the Vedas, and Indian history. A critic of the arguments made by Hindutva writers and sectarian historical revisionism, he opposed some attempts to influence USA school curricula in the California textbook controversy over Hindu history. Biographical information Michael Witzel was born July 18, 1943, at Schwiebus in Germany (modern Świebodzin, Poland). He studied Indology in Germany (from 1965 to 1971) under Paul Thieme, H.-P. Schmidt, K. Hoffmann and J. Narten, as well as in Nepal (1972–1973) under the Mīmāmsaka Jununath Pandit. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colette Caillat
Colette Caillat (15 January 1921 – 15 January 2007) was a French professor of Sanskrit and comparative grammar. She was also one of the world's leading Jain scholars. Biography Caillat was born in Saint-Leu-la-Forêt, Seine-et-Oise. She embarked upon her academic career with the study of Classical Latin and Greek, focusing on their literary and grammatical aspects. This led her to the study of Sanskrit under Louis Renou and Jules Bloch, who replaced Renou who was visiting India. Bloch played a key role in exposing his students to Indian classical languages such as Pali, Prakrit and Apabhramsha as well as modern Indo-Aryan languages. Encouraged by the strong presence of Indian students in his class, Bloch taught his students various details of Indian life. After clearing the French “Agrégation” civil service examination, Caillat taught at various secondary schools, until she found a post at the Centre national de la recherche scientifique. She was then free to devote all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or Recension, rescension) of the Black Yajurveda, Krishna (black) Yajurveda. Most prevalent in South India, it consists of the ''Taittirīya Samhita'' ('TS'), Taittirīya Brāhmaṇa, ''Taittirīya Brahmana'' ('TB'), ''Taittirīya Aranyaka'' ('TA'), and ''Taittirīya Pratishakhyas, Pratisakhya'' ('TP'). Nomenclature The 'Taittiriya Shakha' can be loosely translated as 'Branch or School of (the sage) Tittri' or 'Branch or School of Taittiriya' or 'School of the pupils of Tittiri'. *'Taittiriya' is derived from the name of the sage Taittiri (or Tittiri). *'Shakha' means 'branch' or 'school'. Origin Monier-Williams According to Monier Monier-Williams, Monier-Williams ''Sanskrit-English Dictionary'', Taittiri was a pupil of Yaska (estimated 4th-5th century BCE). According to the Vishnu Purana, Yaska was in turn a pupil of Vaisampayana, Va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaiminiya
The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing compilation dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Embedded inside the Samaveda is the widely studied Chandogya Upanishad and Kena Upanishad, considered as primary Upanishads and as influential on the six schools of Hindu philosophy, particularly the Vedanta school. The Samaveda set important foundations for the subsequent Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmana
The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the ''B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuru Kingdom
Kuru (Sanskrit: ) was a Vedic Indo-Aryan peoples, Indo-Aryan tribal union in northern Iron Age India, Iron Age India, encompassing parts of the modern-day states of Haryana, Delhi, and some parts of western Uttar Pradesh, which appeared in the Middle Vedic period (c. 1200 – c. 900 BCE). The Kuru Kingdom was the first recorded State (polity), state-level society in the Indian subcontinent. The Kuru kingdom decisively changed the religious heritage of the early Vedic period, arranging their ritual hymns into collections called the Vedas, and developing new rituals which gained their position over Indian civilization as the Śrauta, Srauta rituals, which contributed to the so-called "classical synthesis" or Hinduism#Roots of Hinduism, "Hindu synthesis". It became the dominant political and cultural center of the middle Vedic Period during the reigns of Parikshit and Janamejaya, but declined in importance during the late Vedic period (c. 900 – c. 500 BCE) and had become "somethin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salva (India)
The Salva or Salvi tribe is mentioned in Vedic period, Late Vedic texts (such as the Jaiminiya Brahmana) as a non-Vedic tribe that invaded Kurukshetra and defeated the Kuru Kingdom, probably 900 BCE. The prior history of the Salva tribe is obscure, although they appear to have been associated with the Trigarta Kingdom and the Punjab region. After invading the Kuru kingdom, the Salvas settled along the Yamuna river and the Alwar region of Rajasthan (near the Matsya Kingdom), and by the end of the Vedic period they had eventually adopted Vedic culture as they coalesced with the remaining Kurus and the Surasena mahajanapada. A passage in the Karna Parva of the Mahabharata praises the Salvas for following the "eternal Law of Righteousness" but also says that they "need full instruction," unlike the more perceptive Kurus and Panchalas who can "gather the sense from half-expressed words."Raychaudhuri (1972), pp.135-136 See also *Keśin Dālbhya *Sial tribe, a tribe living in Punjab Refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pravahana Jaivali
Pravahana Jaivali was a king of Panchala during the Late Vedic period (8th or 7th century BCE), mentioned in the Brihadaranyaka Upanishad (Vi.ii.9-13) and the Chandogya Upanishad (V.4-8). Like King Ajatashatru of Kashi and King Asvapati Kaikeya of Madra, he is depicted as a major Hindu philosopher-king. He was the contemporary of King Janaka of Videha, and is among the most famous kings of Uttara Pañchāla-rattha who ruled from Kampila-nagara, the others being Kraivya, Keśin Dālbhya, Śona Sātrāsāha and Durmukha. He teaches Svetaketu, son of Uddalaka Aruni who was a disciple of Dhaumya Ayoda (Mahabharata I.iii.20), his celebrated ''Panchagni Vidya'' i.e. the "Doctrine of the Five Fires" that explains the process of rebirth, which is an upasana. This doctrine is in answer to the five questions of the King. And, thus taught the 'two-path doctrine of transmigration', which knowledge had never been in possession of the Brahmins. Philosophy Pravahana Jaivali, who was well-ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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