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Pravahana Jaivali
Pravahana Jaivali was a king of Panchala during the Late Vedic period (8th or 7th century BCE), mentioned in the Brihadaranyaka Upanishad (Vi.ii.9-13) and the Chandogya Upanishad (V.4-8). Like King Ajatashatru of Kashi and King Asvapati Kaikeya of Madra, he is depicted as a major Hindu philosopher-king. He was the contemporary of King Janaka of Videha, and is among the most famous kings of Uttara Pañchāla-rattha who ruled from Kampila-nagara, the others being Kraivya, Keśin Dālbhya, Śona Sātrāsāha and Durmukha. He teaches Svetaketu, son of Uddalaka Aruni who was a disciple of Dhaumya Ayoda (Mahabharata I.iii.20), his celebrated ''Panchagni Vidya'' i.e. the "Doctrine of the Five Fires" that explains the process of rebirth, which is an upasana. This doctrine is in answer to the five questions of the King. And, thus taught the 'two-path doctrine of transmigration', which knowledge had never been in possession of the Brahmins. Philosophy Pravahana Jaivali, who was well-ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru or acharya). The other three varnas are the Kshatriya, Vaishya and Shudra. The traditional occupation of Brahmins is that of priesthood at the Hindu temples or at socio-religious ceremonies, and rite of passage rituals such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, the Brahmins are accorded the highest ritual status of the four social classes. Their livelihood is prescribed to be one of strict austerity and voluntary poverty ("A Brahmin should acquire what just suffices for the time, what he earns he should spend all that the same day"). In practice, Indian texts suggest that some Brahmins historicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyakama Jabala
Anantakrishna Shahapur (1920-1998) popularly known as Satyakama was a Kannada writer, Indian freedom fighter and a journalist who was born on 2 March 1920 in Galagali village of Bagalkot district, Karnataka. Literary works * Tantrayoni * Devana Innondu Baagilu * Ashwaghosha * Chanda Prachanda * Kamana Billu * Kaalinalli Kannirali * Ardha Daari * Krishnarpana * Rhushi Panchami * Vijnyana Bhairava * Vichitra Veerya * Rajabali * Abhinava * Aahuti * Panchamagala Naduve * Rajakreede * Kapila Vastu * Nagarananju * Manemaru * Benkiya Magalu * Bendreyavara Kavyadalli Rasa Siddhi * Swatantra * Lavanya * Manvantara * Anantha Jeevana * Mahaniyara Pouranika Kathegalu * Purushasookta * Sringara Theertha * Vi-Prayoga * Matru Lahari Mattu Itara Kavitegalu * Tannagina Benki * Satyakaamara Kathegalu * Bhruhaspati - Kannada Bharatha Bharathi - 101 Poetry collections * Veene * Matrumandira * Matrulahari * Gangalahari * Shrungara Teertha * Odeda Kannadi * Manvantara Story collections * Haleya R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandilya (Rishi)
Shandilya (IAST: Śāṇḍilya, Sanskrit: शाण्डिल्य) was the Rishi and was the progenitor of the Śāṇḍilya gotra. The name derives from the Sanskrit words Śaṇ (roughly, Full), and Dilam (Moon), thus meaning Full Moon, therefore implying Śāṇḍilya to be the priest (sage) of the Moon God. Śāṇḍilya, the son of Devala and the grandson of Kashyapa, is associated with the Shatapatha Brahmana (X.vi.iii.1) of the Shukla Yajurveda, with the Chandogya Upanishad (III.xiv.1) associated with the Kauthuma shākhā of the Samaveda, and with the Brihadaranyaka Upanishad (X.vi.3) which is the concluding part of the Shatapatha Brahmana. He was also known as "Udara- Śāṇḍilya", and the disciple of Atidhanvān Śaunaka who taught him about the greatness and the limitlessness of Brahman. He is one of the most prominent metaphysical philosophers. He concludes that the essence of the soul is consciousness and that the determinate (the body, the individual, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akasha
Akasha or Akash (Sanskrit ' ) means space or sky or æther in traditional Indian cosmology, depending on the religion. The term has also been adopted in Western occultism and spiritualism in the late 19th century. In many modern Indo-Aryan languages and Dravidian languages the corresponding word (often rendered ''Akash'') retains a generic meaning of "sky". Religious background The word in Sanskrit is derived from a root meaning "to be". It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "open space, vacuity". In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "sky; atmosphere" ('' Manusmrti'', Shatapatha Brahmana). In Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos". Hinduism In Vedantic Hinduism, ''akasha'' means the basis and essence of all things in the material world; the first element created. A Vedic mantra "''pṛthivyāpastejovāyurāk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaushitaki Upanishad
The ''Kaushitaki Upanishad'' ( sa, कौषीतकि उपनिषद्, ) is an ancient Sanskrit text contained inside the Rigveda. It is associated with the ''Kaushitaki'' shakha, but a Sāmānya Upanishad, meaning that it is "common" to all schools of Vedanta. It was included in Robert Hume's list of 13 Principal Upanishads, and lists as number 25 in the Muktika canon of 108 Upanishads. The Kaushitaki Upanishad, also known as Kaushitaki Brahmana Upanishad, is part of the '' Kaushitaki Aranyaka'' or the ''Shankhayana Aranyaka''. The ''Kausitaki Aranyaka'' comprises 15 chapters and four of these chapters form the Kaushitaki Upanishad. Chronology The chronology of Kaushitaki Upanishad, like other Upanishads, is unclear. It is based on an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.Stephen Phillips (2009), Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parjanya
Parjanya ( sa, पर्जन्य ) according to the Vedas is a deity of rain, thunder, lightning, and the one who fertilizes the earth. It is another epithet of Indra, the Vedic deity of the sky and heaven. Description It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and an enemy of flesh-eating fire. Meanings According to his 1965 ''Sanskrit–English Dictionary'', Vaman Shivram Apte gives the following meanings: * Rain-cloud, thunder cloud, a cloud in general; * Rain (as referred in the Shloka from Bhagavad Gita Chapter 3 Verse 14); * The god (deva) of rain i.e. Indra. In hymns Two hymns of the Rigveda, 5.83 and 7.101, are dedicated to Parjanya. In Vedic Sanskrit ''Parjanya'' means "rai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śraddhā
Śraddhā ( sa, श्रद्धा) is often glossed in English as ''faith''. ''Āsthā'' is used for faith, religious beliefs and God. The term figures importantly in the literature, teachings, and discourse of Hinduism, Jainism, and Buddhism. It can be associated with faith, trust, confidence, and loyalty. The teacher Ammachi describes it as the "constant alertness arising from Love", and when choosing a single word to translate it into English, has used "awareness". Other writers have also described the concept with emphasis on the intersection of faith and mindfulness, and it has been translated in this vein with words such as "diligence". Sri Aurobindo describes Śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love and grace." Without diacritical marks, it is usually written as ''Sraddha''. Śraddhā is also a feminine name in India. See also * Shraddha * Faith in Buddhism In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaveda
The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing compilation dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Embedded inside the Samaveda is the widely studied Chandogya Upanishad and Kena Upanishad, considered as primary Upanishads and as influential on the six schools of Hindu philosophy, particularly the Vedanta school. The Samaveda set important foundations for the subsequent India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upasana
Upasana (Sanskrit: उपासना ') literally means "worship" and "sitting near, attend to". The term also refers to one of three ' (, parts) of Vedas, one that focuses on worship. The other two parts of Vedas are called Aranyakas and Upanishads, sometimes identified as ' (, ritualistic sacrifice section) and ' (, knowledge, spirituality section).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 Vedic literature, including ''Upasana Karunakar'', is however, neither homogeneous in content nor in structure. Multiple classifications have been proposed. For example, the early part of Vedas with mantras and prayers called Samhitas along with the commentary on rituals called the Brahmanas together are identified as the ceremonial ', while rituals and metaphoric-rituals part called ''Aranyakas'' and knowledge/spirituality part ''Upanishads'' are referred to as the '. Etymology The root of the Sanskrit word ''Upasana'' is ''up'' and ''asana'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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