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Kehath
According to the Torah, Kehath ( he, קְהָת, ''Qəhāṯ'') or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the ''Testament of Levi'' and the Book of Jubilees, Levi's wife, Kehath's mother, is ''Milkah'', a daughter of Aram. Onomastics According to biblical scholars, the meaning of Kehath's name is unknown, though it may derive from an Aramaic word meaning ''obey''. In the Testament of Levi, Kehath's birth when his father Levi was 35 years old was accompanied by a vision of Kehath "on high in the midst of all the congregation"; in the vision, Kehath's name is given as meaning "the beginning of majesty and instruction" and prophesies his being raised above his siblings. Genealogy In the ''Book of Exodus'', Kehath has four sons, Amram, Izhar, Hebron and Uzziel. Amram marries Jochebed and sires Moses, Aaron, and Miriam. Although some Greek and La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amram
In the Book of Exodus, Amram (; ) is the husband of Jochebed and father of Aaron, Moses and Miriam. In the Bible In addition to being married to Jochebed, Amram is also described in the Bible as having been related to Jochebed prior to the marriage, although the exact relationship is uncertain; some Greek and Latin manuscripts of the Septuagint state that Jochebed was Amram's father's cousin, and others state that Amram was Jochebed's cousin, but the Masoretic Text states that she was his father's sister. He is praised for his faith in the Epistle to the Hebrews. Textual scholars attribute the biblical genealogy to the Book of Generations, a hypothetically reconstructed document theorized to originate from a similar religiopolitical group and date to the priestly source. According to critical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levi
Levi (; ) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. Certain religious and political functions were reserved for the Levites. Origins The Torah suggests that the name ''Levi'' refers to Leah's hope for Jacob to ''join'' with her, implying a derivation from ''yillaweh'', meaning ''he will join'', but scholars suspect that it may simply mean ''priest'', either as a loan word from the Minaean ''lawi'u'', meaning ''priest'', or by referring to those people who were ''joined'' to the Ark of the Covenant. Another possibility is that the Levites originated as migrants and that the name Levites indicates their ''joining'' with either the Israelites in general or the earlier Israelite priesthood in particular. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jochebed
According to the Bible, Jochebed (; hbo, יוֹכֶבֶד, translit=Yōḵeḇeḏ, lit=YHWH is glory) was a daughter of Levi and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs, in Tiberias. In the New Testament, she is praised for her faith in God. Birth of Moses The story of Jochebed is thought to be described in the Book of Exodus (2:1–10) – although she is not explicitly named here. (Her name is first mentioned in Exodus 6:20.) She lived in Egypt, where the descendants of Israel were being oppressed. The Pharaoh had decreed that all their baby boys were to be thrown into the Nile, because he feared that they might become too powerful. When Moses, her youngest child, was born, Jochebed hid him for three months until she could hide him no longer. To save her son's life, she waterproofed a basket and put the child in it. Jochebe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Source
The Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah. It is both stylistically and theologically distinct from other material in the Torah, and includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few. In general, the Priestly work is concerned with priestly matters – ritual law, the origins of shrines and rituals, and genealogies – all expressed in a formal, repetitive style. It stresses the rules and rituals of worship, and the crucial role of priests, expanding considerably on the role given to Aaron (all Levites are priests, but according to P only the descendants of Aaron were to be allowed to officiate in the inner sanctuary). Background The history ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomic
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahwist
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh (German: ''Jahwe''; Hebrew: ) for God. Background Modern scholars agree that separate sources underlie the Pentateuch, but there is much disagreement on how these sources were used by the authors to write the first five books of the Bible. The explanation called the documentary hypothesis dominated much of the 20th century, but the consensus surrounding this hypothesis has now broken down. Its critics suggest that contemporary upholders tend to give a much larger role to the redactors, who are now se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Documentary Hypothesis
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period (c. 950 BCE). E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors." The consensus around the cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Wellhausen
Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, he moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhausen contributed to the composition history of the Pentateuch/Torah and studied the formative period of Islam. For the former, he is credited as one of the originators of the documentary hypothesis. Biography Wellhausen was born at Hamelin in the Kingdom of Hanover. The son of a Protestant pastor, he later studied theology at the University of Göttingen under Georg Heinrich August Ewald and became ''Privatdozent'' for Old Testament history there in 1870. In 1872, he was appointed professor ordinarius of theology at the University of Greifswald. However, he resigned from the faculty in 1882 for reasons of conscience, stating in his letter of resignation: He became professor extraordinarius of oriental languages in the faculty of philology at Halle, was ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
