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Kaṣāyapāhuḍa
''Kasayapahuda'' () (also ''Kasayaprabhrta'') is one of the oldest canonical texts of the ''Digambara'' Jains. Another canonical text, the ''Shatkhandagama'' was written about the same time. Both these texts are held in high esteem by the ''Digambaras''. '' Kasaya'' (passions) form the subject matter of ''Kasayapahuda''. Author ''Kasayapahuda'' was written by ''Acharya'' Gunadhara in the 1st century A.D. Content ''Kasayapahuda'' discusses the Jain doctrine of ''Karma Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...''. The ''Kasayapahuda'' is written in verses only. References Sources *Guṇadhara. ''Kaṣāyapāhuḍa with Vīrasena’s Jayadhavalā commentary'', vol. 1, ed. Phulcandra, Mahendrakumar and Kailashcandra, Mathura, 1974. Jain texts Agamas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Texts
Jain literature () refers to the literature of the Jainism, Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas'', which are written in Ardhamagadhi Prakrit, Ardhamagadhi, a Prakrit (Middle Indo-Aryan languages, Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monasticism, Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi language, Marathi, Tamil language, Tamil, Rajasthani language, Rajasthani, Dhundari language, Dhundari, Marwari language, Marwari, Hindi language, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prakrit
Prakrit ( ) is a group of vernacular classical Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 5th century BCE to the 12th century CE. The term Prakrit is usually applied to the middle period of Middle Indo-Aryan languages, excluding Pali. The oldest stage of Middle Indo-Aryan language is attested in the inscriptions of Ashoka (ca. 260 BCE), as well as in the earliest forms of Pāli, the language of the Theravāda Buddhist canon. The most prominent form of Prakrit is Ardhamāgadhı̄, associated with the ancient kingdom of Magadha, in modern Bihar, and the subsequent Mauryan Empire. Mahāvı̄ra, the last tirthankar of 24 tirthankar of Jainism, was born in Magadha, and the earliest Jain texts were composed in Ardhamāgadhı̄. Etymology There are two major views concerning the way in which Sanskrit and Prakrit are related. One holds that the original matter in question is the speech of the common people, unadorned by grammar, and that p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatkhandagama
The (Prakrit: "Scripture in Six Parts") is the only canonical piece of literature of Digambara sect of Jainism. According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from Ganadhar, the chief disciple of Mahavira to his disciples and so on as they had the capability of listening and remembering it for always. But as the centuries passed there was downfall in these capabilities and so Ācārya Puṣpadanta and Bhūtabali penned down the teachings of Mahavira in ''Ṣaṭkhaṇḍāgama''. Therefore the ''Ṣaṭkhaṇḍāgama'' is the most revered Digambara text that has been given the status of '' āgama''. The importance of the ''Ṣaṭkhaṇḍāgama'' to the Digambaras can be judged by the fact that, the day its ''Dhavalā'' commentary was completed, it is commemorated on the ''Śrūta Pañcamī'', a day when all the Jain scriptures are venerated. The ''Ṣaṭkhaṇḍāgama'', the first ''āgama'', is also called the "Prathama ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashaya (Jainism)
In Jainism, ''kashaya'' (''kaṣāya''; loose translation: ''Passion'') are aspects of a person that can be gained during their worldly life. According to the Jaina religion, as long as a person has Kashayas, they will not escape the cycle of life and death. There are four different kinds of Kashayas, each being able to gain their own kinds of intensity. Overview According to the Jain text ''Sarvārthasiddhi'', "He who has passions causes injury to himself by himself. Whether injury is then caused to other living beings or not, it is immaterial." Spiritually, the goal of Jainism is to rid oneself of the worldly life and become free from the cycle of reincarnation. When one develops attachment or passions, this hinders the spiritual progress of their soul. Jainas believe that by reacting without passion and staying tranquil, one can break the cycle which forms more karma. The Four Kashayas The four ''kaṣāya'' are: ''krodha'' (anger), ''lobha'' (greed), ''mana'' (ego) an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya (Jainism)
An ''Āchārya'' () is the leader of an order of Jain ascetics (Munis), termed a sangh in the Jain tradition. Some of the famous achāryas are Bhadrabahu, Sthulibhadra, Kundakunda, Samantabhadra (Jain monk), Samantabhadra, Umaswati, Acharya Haribhadrasuri, Haribhadra, Hemachandra. In the Namokar Mantra, the five panch-paramsthis include Acharyas, Upadhyayas and the ordinary Munis(Sadhus). The lineage (line of ordination) of Āchāryas goes back to Lord Mahavira Swami. After the Ganadharas (immediate disciples of Lord Mahavira), there was a lineage of Kevalis (ending with Jambuswami), who were succeeded by Shrutakevalin, Shruta-Kevalis. After the last Shruta-Kevali Bhadrabahu, two separate lineages of Acharyas emerged, a Digambar lineage and a Shvetambara lineage. Several lineages of the Acharyas exist in both sects. The lineages became Bhattaraka or Yati lineages when it became impossible for them to travel freely. Reforms during the British period restored the Acharya linea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the Temporality, temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours (''Lesya, leśyā''). Based on its karma, a soul undergoes transmigr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
