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Kallil Temple
Kallil Temple is a jain temple located at Kerala, South India. It is 8 km away from Perumbavoor in Ernakulam district of Kerala. Kallil in Malayalam means 'in stone'. It is one of the most ancient Jain temple in Kerala. It is one of the protected monuments in Kerala under Kerala State Department of Archaeology. Overview The temple, located in a 28-acre (113,000 m2) plot, is cut from a huge rock, and a climb of 120 steps leads to the temple. To reach the temple one has to travel a distance of about 2 km from Odakkali, on the Aluva Munnar Road and 10 km from Perumbavoor. The temple is owned by the Kallil Pisharody family. The present Karanavar of the family turned over all the administrative control of the temple and all its belongings to 'Chenkottukonam Sree Ramadasashramam'. But all that retrieved back due to some hassle between local people and Ashram authorities. Location The temple is located at Methala near Perumbavoor in Ernakulam district. The templ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karanavar
Karanavar or Karanavan or Karanava, parsimoniously speaking, was the title of male head in Malayalee and Kodava society. Karnavar is also a surname for some aristocratic Nair families in and around Budhanur, Chengannur, Kerala, India, all branches of the same original family at Budhanur. One legend is that it was conferred by Marthanda Varma the King of Travancore. While consolidating his newly found Kingdom of Thiruvithamkur (Travancore), the nephew Rama Varma (later Dharma Raja) and sister of Marthanda Varma were passing through the said area under the protection of Vattaparambil Valiathan and were attacked by the people of the Ettuveetil Pillamar. Marthanda Varma's brother in law and other fighters lost their life but the sister, the Rani of Attingal, and her son escaped and ran through the fields ("Budhanoor padam")where they met an aristocratic Nair family man who was managing farming in the field. He addressed the man as "Karnavar" and asked for his help. He helped them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Buildings And Structures In Ernakulam District
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Jain Temples
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Temples In Kerala
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Jain Temples
Jain temples and '' tirtha'' (pilgrimage sites) are present throughout the Indian subcontinent, many of which were built several hundred years ago. Many of these temples are classified according to Jain sects. Idols of tirthankaras are present in these temples. Many Jain temples are found in other areas of the world. This article lists and documents prominent Jain temples and Tirthas around the world. India Andhra Pradesh File:Gummileru Jain Temple.jpg, Shree Shankheshwar Parshwanath Jain Temple File:Hrinkar Teerth.jpg, Hrinkar Teerth File:Siddala Kona Rock Cave.JPG, Siddalakona cave temple File:Jain temple at Ambapuram.jpg, Ambapuram cave temple, 7th century ;Cave temples * Undavalli Caves * Ambapuram cave temple * Bodhikonda and Ghanikonda Caves * Siddalakona ; Main temples * Danavulapadu Jain temple * Shree Shankheshwar Parshwanath Jain temple in Gummileru * Hrinkar Teerth near NH 5, Namburu. Assam * Jain Temple in Tihu, Tihu * Sri Surya P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Kerala
Jainism, one of the three most ancient Indian religious traditions still in existence, has very small presence (0.01%) in Kerala, in south India. According to the 2011 India Census, Kerala only has around 4500 Jains, most of them in the city of Cochin , Calicut and in Wayanad district. Medieval Jain inscriptions are mostly found on the borders of Kerala proper, such as in Wayanad in the north-east, Alathur in the Palghat Gap and Chitharal in Kanyakumari District. Epigraphical evidence suggests that the shrine at "Tirukkunavay", perhaps located near Cochin, was the major Jain temple in medieval Kerala (from c. 9th century CE). The so-called "Rules of the Tirukkunavay Temple" provided model and precedent for all other Jain temples of Kerala. Some of the Jain temples in Kerala were incorporated by the Hindus at a later stage. The temple images are worshiped as Hindu gods and considered as part of the Hindu pantheon. It is not uncommon for Hindus and Jains to worship their deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kallil Temple
Kallil Temple is a jain temple located at Kerala, South India. It is 8 km away from Perumbavoor in Ernakulam district of Kerala. Kallil in Malayalam means 'in stone'. It is one of the most ancient Jain temple in Kerala. It is one of the protected monuments in Kerala under Kerala State Department of Archaeology. Overview The temple, located in a 28-acre (113,000 m2) plot, is cut from a huge rock, and a climb of 120 steps leads to the temple. To reach the temple one has to travel a distance of about 2 km from Odakkali, on the Aluva Munnar Road and 10 km from Perumbavoor. The temple is owned by the Kallil Pisharody family. The present Karanavar of the family turned over all the administrative control of the temple and all its belongings to 'Chenkottukonam Sree Ramadasashramam'. But all that retrieved back due to some hassle between local people and Ashram authorities. Location The temple is located at Methala near Perumbavoor in Ernakulam district. The templ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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