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Kafr 'Inan
Kafr ʿInān ( ar, كفر عنان), is a former Palestinian village, depopulated in the 1948 Arab–Israeli war. It was located around east of Acre. In ancient times, it was known as Kfar Hananiah, and was a large Jewish village and a significant pottery production center. Archaeological surveys indicate Kefar Hanania was founded in the Early Roman period, and was inhabited through the Byzantine period. It was resettled in the Middle Ages and the modern era. By mid 1500, the village was wholly Muslim and was known as Kafr 'Inan. Kafr ʿInān was captured by Israel during the 1948 Arab–Israeli war. Those who managed to remain were subsequently expelled from the village by the Israel Defense Forces (IDF) to the West Bank or to other Arab towns in the newly established Israel. Many villagers managed to "infiltrate" back to Kafr ʿInān, but on three separate occasions in January and February 1949 the Israeli army expelled them. A shrine for the Sheikh Abu Hajar Azraq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandatory Palestine
Mandatory Palestine ( ar, فلسطين الانتدابية '; he, פָּלֶשְׂתִּינָה (א״י) ', where "E.Y." indicates ''’Eretz Yiśrā’ēl'', the Land of Israel) was a geopolitical entity established between 1920 and 1948 in the region of Palestine under the terms of the League of Nations Mandate for Palestine. During the First World War (1914–1918), an Arab uprising against Ottoman rule and the British Empire's Egyptian Expeditionary Force under General Edmund Allenby drove the Ottoman Turks out of the Levant during the Sinai and Palestine Campaign. The United Kingdom had agreed in the McMahon–Hussein Correspondence that it would honour Arab independence if the Arabs revolted against the Ottoman Turks, but the two sides had different interpretations of this agreement, and in the end, the United Kingdom and France divided the area under the Sykes–Picot Agreementan act of betrayal in the eyes of the Arabs. Further complicating the issue was t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom
''Shalom'' ( he, שָׁלוֹם ''šālōm''; also spelled as ''sholom'', ''sholem'', ''sholoim'', ''shulem'') is a Hebrew word meaning ''peace'', ''harmony'', ''wholeness'', ''completeness'', ''prosperity'', ''welfare'' and ''tranquility'' and can be used idiomatically to mean both ''hello'' and ''goodbye''. As it does in English, it can refer to either peace between two entities (especially between a person and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. Its equivalent cognate in Arabic is ''salaam'', '' sliem'' in Maltese, Shlama in Syriac-Assyrian and ''sälam'' in Ethiopian Semitic languages from the Proto-Semitic root Š-L-M. Etymology In Hebrew, words are built on "roots", generally of three consonants. When the root consonants appear with various vowels and additional letters, a variety of words, often with some relation in mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selah
(; hbo, סֶלָה, selā) is a word used 74 times in the Hebrew Bible. Its etymology and precise meaning are unknown, though various interpretations are given. It is probably either a liturgical-musical mark or an instruction on the reading of the text, with the meaning of "stop and listen." Another proposal is that can be used to indicate that there is to be a musical interlude at that point in the Psalm. It can also be interpreted as a form of underlining in preparation for the next paragraph. It should not be confused with the Hebrew word () meaning "rock". Occurrences This word occurs 71 times in 39 of the Psalms, and three times in Habakkuk 3: altogether 74 times in the Bible. It is found at the end of Psalms 3, 24, and 46, and in most other cases at the end of a verse, the exceptions being Psalms 55:19, 57:3, and Habakkuk 3:3, 9, 13. At least some of the Psalms were sung accompanied by musical instruments and there are references to this in many chapters. Thirty-one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycandelon
A chandelier (; also known as girandole, candelabra lamp, or least commonly suspended lights) is a branched ornamental light fixture designed to be mounted on ceilings or walls. Chandeliers are often ornate, and normally use incandescent light bulbs, though some modern designs also use fluorescent lamps and recently LEDs. Classic chandeliers have arrays of hanging crystal prisms to illuminate a room with refracted light, while contemporary chandeliers assume a more minimalist design that does not contain prisms and illuminate a room with direct light from the lamps, sometimes also equipped with translucent glass covering each lamp. Modern chandeliers have a more modernized design that uses LEDs, and combines the elements of both classic and contemporary designs; some are also equipped with refractive crystal prisms or small mirrors. Chandeliers are distinct from pendant lights, as they usually consist of multiple lamps and hang in branched frames, whereas pendant lights h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in the ancient region of Syria. For over three thousand years, It is a sub-group of the Semitic languages. Aramaic varieties served as a language of public life and administration of ancient kingdoms and empires and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken in the present-day. The Aramaic languages belong to the Northwest group of the Semitic language family, which also includes the Canaanite languages such as Hebrew, Edomite, Moabite, and Phoenician, as well as Amorite and Ugaritic. Aramaic languages are written in the Aramaic alphabet, a descendant of the Phoenician alphabet, and the most prominent alphabet variant is the Syriac alphabet. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Jacob I
Eliezer ben Jacob I (Hebrew: אליעזר בן יעקב) was a Tanna of the 1st century; contemporary of Eleazar Chisma and Eliezer ben Hyrcanus, and senior to Judah ben Ilai. Of his personal history nothing is known, except that he had seen the Temple at Jerusalem and was familiar with the specific purposes of its many apartments, a subject on which he was considered an authority. Some of the details, however, he eventually forgot, and was reminded of them by Abba Saul ben Batnit. Simon ben Azzai, Rabbi Akiva's contemporary, relates that he had discovered a genealogical roll wherein was stated, "The Mishnah of R. Eliezer ben Jacob is only a '' kab'' mall in proportion but clean f all deficiencies; as a result, subsequent generations generally adopted Eliezer's views as law. In the aggadah, too, he is mentioned. According to him, Deuteronomy 11:13 ("To serve Him with all your heart and with all your soul") is an admonition to the priests that, when officiating, they shall ent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bersabe
Bersabe ();(), or Beer Sheba of the Galilee, was a Second Temple period Jewish village located near the town of Kefar Hananya which marked the boundary between the Upper Galilee and the Lower Galilee, as described by Josephus, with Upper Galilee stretching from Bersabe in the Beit HaKerem Valley to Baca (Peki'in) in the north. Bersabe was one of several towns and villages of Galilee fortified by Josephus during the First Jewish–Roman War, being one of the most defensible positions and where insurgents from across Galilee had taken up refuge against the Imperial Roman army when the surrounding countryside was plundered. The ancient village has been identified with the present site of ''Khirbet es-Saba'', a hilltop ruin within a distance of less than a kilometer of the village Kafr 'Inan (Kefr ʿAnan), at the eastern fringe of the Beit HaKerem Valley, and rising some above sea-level. The same site has been rendered by other authors under the name ''Khirbet Abu esh-Shebaʿ'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple Period
The Second Temple period in Jewish history lasted approximately 600 years (516 BCE - 70 CE), during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewish–Roman War and the destruction of Jerusalem in 70 CE. In 587/6 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire. The Judeans lost their independence and monarchy, and their holy city was destroyed. Part of the Judean population was exiled to Babylon; it was eventually allowed to return following a proclamation by the Persian king Cyrus the Great that was issued after the fall of Babylon to the Achaemenid Empire. Under Persian provincial governance ( 539 – 332 BCE), the returned Jewish population in Judah was allowed to self-govern and rebuild the Temple in Jerusalem. In 332 BCE, Judea was conquered by Alexander the Great, and later incorporated into the Ptolemaic Kingdom (c. 301-200 BCE) and the Seleucid Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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