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Jose Ben Zimra
R. Jose ben Zimra (or R. Jose b. Zimra; Hebrew: רבי יוסי בן זמרה) was Jewish rabbi of the 2nd-3rd centuries (sixth generation of tannaim), who lived during the transition period between the eras of the tannaim and the amoraim. He was a kohen. He came from a privileged background family and his son married Judah haNasi's daughter. According to some, he was a descendant of King David. Most of his teachings deal with the aggadah, and most of them were delivered by his student Eleazar ben Pedat, in Jose's name. He spoke frequently against the sin of lashon hara.For example: Arachin 15bVayikra Rabbah 16:4/ref> The moshav Kerem Ben Zimra Kerem Ben Zimra ( he, כֶּרֶם בֶּן זִמְרָה) is a moshav in northern Israel. Near Safed in the Upper Galilee, it falls under the jurisdiction of Merom HaGalil Regional Council. In it had a population of . History The moshav was ... is named after him, due to a tradition that he was buried in that area. Referen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesse (biblical Figure)
Jesse () or Yishai ( he, יִשַׁי – ''Yīšay'', – ''ʾĪšay''. in pausa he, יִשָׁי – ''Yīšāy'', meaning "King" or "God's gift"; syr, ܐܝܫܝ – ''Eshai''; el, Ἰεσσαί – ''Iessaí''; la, Issai, Isai, Jesse), is a figure described in the Bible as the father of David, who became the king of the Israelites. His son David is sometimes called simply "Son of Jesse" (''Ben Yishai''). The role as both father of King David and ancestor of Jesus has been used in various depictions in art, e.g. as the Tree of Jesse or in hymns like " Lo, how a rose e'er blooming." Biblical background Narrative According to the Bible, Jesse was the son of Obed and the grandson of Ruth and of Boaz. He lived in Bethlehem, in Judah, and was of the Tribe of Judah, he was a farmer, breeder and owner of sheep. He was a prominent resident of the town of Bethlehem. Jesse is important in Judaism because he was the father of the most famous King of Israel. He is important in Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshav
A moshav ( he, מוֹשָׁב, plural ', lit. ''settlement, village'') is a type of Israeli town or settlement, in particular a type of cooperative agricultural community of individual farms pioneered by the Labour Zionists between 1904 and 1914, during what is known as the second wave of ''aliyah''. A resident or a member of a moshav can be called a "moshavnik" (). The moshavim are similar to kibbutzim with an emphasis on community labour. They were designed as part of the Zionist state-building programme following the green revolution Yishuv ("settlement") in the British Mandate of Palestine during the early 20th century, but in contrast to the collective farming kibbutzim, farms in a moshav tended to be individually owned but of fixed and equal size. Workers produced crops and other goods on their properties through individual or pooled labour with the profit and foodstuffs going to provide for themselves. Moshavim are governed by an elected council ( he, ועד, ''va'a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lashon Hara
''Lashon hara'' (or ''loshon horo'', or ''loshon hora'') ( he, לשון הרע; "evil tongue") is the halakhic term for speech about a person or persons that is negative or harmful to them, even though it is true. It is speech that damages the person(s) that are talked about either emotionally or financially, or lowers them in the estimation of others.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 332. ''Lashon hara'' differs from the more severe prohibition of ''hotzaat shem ra'', "making a bad name," in that ''hotzaat shem ra'' consists of untrue statements. ''Lashon hara'' is considered to be a very serious sin in the Jewish tradition. The communicator of ''lashon hara'' (which is included in ''rechilut'') violates the Torah prohibition of ''lo telech rachil b'ameicha,'' translating to "thou shalt not go up and down as a among thy people" (''Leviticus 19:16'' KJV). Definition Speech is considered to be ''lashon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Pedat
Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his native country he was a disciple of Samuel, and more especially of Rav, whom he in after years generally cited by the appellation "our teacher", and whose academy he revered above all others, recognizing in it the "lesser sanctuary" of the Diaspora, as promised ( Ezekiel 11:16) to the exiles in Babylonia. When and why he left Babylonia is not stated; but from the data extant it appears that his ardent love for the Land of Israel, and the superior opportunities which Palestine afforded for religious practices, impelled him to emigrate to there—and at a comparatively early age, since some of Rabbi's contemporaries were still alive and active. Indeed, it seems that for a time Eleazar even attended the lectures of Hiyya the Great and of Hoshaiah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah written in 63 books. At first, Gemara was only transmitted orally and was forbidden to be written down, however after the Mishnah was published by Judah the Prince (c. 200 CE), the work was studied exhaustively by generation after generation of rabbis in Babylonia and the Land of Israel. Their discussions were written down in a series of books that became the Gemara, which when combined with the Mishnah constituted the Talmud. There are two versions of the Gemara. The Jerusalem Talmud (Talmud Yerushalmi), also known as the Palestinian Talmud, was compiled by Jewish scholars of the Land of Israel, primarily of the academies of Tiberias and Caesarea, and was published between about 350–400 CE. The Talmud Bavli (Babylonian Talmud) was pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Eidels
Shmuel Eidels (1555 – 1631) ( he, שמואל אליעזר הלוי איידלס Shmuel Eliezer HaLevi Eidels) was a renowned rabbi and Talmudist famous for his commentary on the Talmud, ''Chiddushei Halachot''. Eidels is also known as Maharsha (, a Hebrew acronym for "Our Teacher, the Rabbi Shmuel Eidels"). Biography The Maharsha was born in Kraków in Poland. His father, Yehuda, was a Talmudist and both parents were descendants of rabbinic families—his mother Gitel was a cousin of Rabbi Yehuda Loew, the Maharal of Prague, and his father "was a direct descendant of Rabbi Yehuda HaChasid." From early childhood, the Maharsha's remarkable talents were evident. When he came of marriageable age, the Maharsha was offered many prestigious shidduchim (marriage partners), but he rejected them, asserting that he wanted to devote himself solely to Torah study. He married the daughter of Edel Lifschitz of Posen and the late Moshe Lifschitz, rabbi of Brisk. He then moved to Posen and, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiyya The Great
Hiyya, or Hiyya the Great, (ca. 180–230 CE) (Hebrew: רבי חייא, or רבי חייא הגדול) was a Jewish Sage (philosophy), sage in the Land of Israel during the transitional generation between the Tannaim, Tannaic and Amoraim, Amoraic eras (1st Amora generation). Active in Tiberias, Hiyya was the primary compiler of the ''Tosefta.'' His full name is Hiyya bar Abba, also the name of the 3rd generation Amora of the Land of Israel, Hiyya bar Abba. He was a student of Judah haNasi, and uncle and teacher of Abba Aricha, Rav. Biography In Babylonia Rabbi Hiyya was originally from the city of Kapri in Babylonia and was the son of Abba Karsala. He descended from the family of List of minor Old Testament figures, L–Z#Shimeah, Shimei, a brother of King David. He passed the earlier part of his life in Babylonia, where he married a certain Judith. By her he had twin sons, Judah and Hezekiah (both of whom became renowned rabbis), and twin daughters, Pazi and Tavi.Yevamot 65b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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