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Jewish Sage
''Talmid Chakham'' is an honorific title which is given to a man who is well versed in Jewish law, i. e., a Torah scholar. Originally he, תלמיד חכמים ''Talmid Chakhamim'', lit., "student of sages", pl. תלמידי חכמים ''talmidei chakhamim'', "students of sages"; inaccurate reconstruction of the singular, which is invariably shortened to ת"ח in printings, led to modern he, תלמיד חכם ''talmid chakham'' "sage student". The feminine equivalent is ''Talmidat Chakhamim'', "student of sages" (pl. ''Talmidot Chakhamim''), or, by extension of the same error, ''Talmidah Chakhamah'', "sage student" (pl. ''Talmidot Chakhamot''). Expectations of a ''Talmid Chakham'' A ''Talmid Chakham'' is expected to uphold his rank, and not to compromise his dignity. As in the case of a king, he is not permitted to allow anyone to omit the performance of any public act of reverence due to him, to the effect that the ''Talmid Chakham'' acts as a facilitator, because in him, the ...
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Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish s ...
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Beth Midrash
A ''beth midrash'' ( he, בית מדרש, or ''beis medrash'', ''beit midrash'', pl. ''batei midrash'' "House of Learning") is a hall dedicated for Torah study, often translated as a "study hall." It is distinct from a synagogue (''beth knesset''), although the two are often coextensive. In Yiddish the ''beth midrash'' may be referred to as a ''zal'', i.e. "hall". ''Beis midrash'' can also refer to a '' yeshiva gedola'', the undergraduate-level program in Orthodox, for boys over 12th grade. The Arabic term '' madrasah'' is derived from the same Semitic root, and refers to any type of educational institution. The root דרש means "to seek nowledge and is then generalized to mean "expound". History Early rabbinic literature, including the Mishnah, makes mention of the ''beth midrash'' as an institution distinct from the ''beth din'' and Sanhedrin. It was meant as a place of Torah study and interpretation, as well as the development of ''halakha'' (the practical applicatio ...
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Sanhedrin (Talmud)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ...
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Astronomy
Astronomy () is a natural science that studies celestial objects and phenomena. It uses mathematics, physics, and chemistry in order to explain their origin and evolution. Objects of interest include planets, moons, stars, nebulae, galaxies, and comets. Relevant phenomena include supernova explosions, gamma ray bursts, quasars, blazars, pulsars, and cosmic microwave background radiation. More generally, astronomy studies everything that originates beyond Earth's atmosphere. Cosmology is a branch of astronomy that studies the universe as a whole. Astronomy is one of the oldest natural sciences. The early civilizations in recorded history made methodical observations of the night sky. These include the Babylonians, Greeks, Indians, Egyptians, Chinese, Maya, and many ancient indigenous peoples of the Americas. In the past, astronomy included disciplines as diverse as astrometry, celestial navigation, observational astronomy, and the making of calend ...
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Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ...
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Book Of Isaiah
The Book of Isaiah ( he, ספר ישעיהו, ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah ( chapters 1– 39), containing the words of the 8th-century BCE prophet Isaiah; Deutero-Isaiah ( chapters 40– 55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56– 66), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration ...
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Kallah
Yarchei Kallah (Hebrew: "''months of the bride''") is the name of a teachers' convention that was held twice a year in Babylonian Academies, by the Jews then in captivity in Babylon, after the beginning of the amoraic period, in the two months Adar and Elul. The name refers to the Torah as bride to be studied in the months of farming inactivity after oil and wine harvest. Description For each year's convention of the Kallah, a treatise of the Mishnah was written forming the subject of explanation and discussion at the convention, according to Ta'anit 10b. cites opinions attributing authorship to either Jehudai Gaon (8th century) or to Eliezer ben Hyrcanus (c.100 CE) with later additions and redaction. The regular Kallah conventions concerned issues related to marriage, chastity, and moral purity. The subject matter was largely taken from the Babylonian Talmud. The importance of the Kallah Convention (referred to under another name) is extolled in the Midrash Tanḥuma: "God ...
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Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ...
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Derekh Eretz Zutta
Derekh Eretz Zutta (Hebrew: מסכת דרך ארץ זוטא) is one of the minor tractates of the Talmud. "The Way of the Land", or "Ethics" are common translations of the hebrew concept of "Derekh Eretz", which every scholar is expected to embody prior to taking up the study of Torah. Thus this "little book on ethics". The name is misleading in more than one respect; the word "zuta" (small) would seem to indicate that it is a shorter version of the treatise "Derekh Eretz Rabbah," which is not the case, the two having little in common. However, this name is ancient: Rashi and the Tosafists called the treatise both "Masekhet Derekh Eretz" and "Hilkot Derekh Eretz", the latter following b. Berakhot 22a. The designation "zuta" is probably of later origin. Versions In the Talmud editions the treatise consists of nine sections ("perakim"), to which the Section on Peace ("Perek ha-Shalom") is added as a supplement. The ''Halakhot Gedolot'' gives another version; here the same materi ...
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Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later t ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Ea ...
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